'Sacrifice' in the Bible

As midday passed, they played the part of prophets and raved dramatically until the time for offering the evening sacrifice; but there was no voice, no one answered, and no one paid attention.

At the time of the offering of the evening sacrifice, Elijah the prophet approached [the altar] and said, “O Lord, the God of Abraham, Isaac, and Israel (Jacob), let it be known today that You are God in Israel and that I am Your servant and that I have done all these things at Your word.

Then the fire of the Lord fell and consumed the burnt offering and the wood, and even the stones and the dust; it also licked up the water in the trench.

It happened in the morning, when the sacrifice was offered, that suddenly water came [miraculously] from the area of Edom, and the country was filled with water.

Naaman said, “If not, then please, let your servant be given a load of earth for a team of mules; for [from this day on] your servant will no longer offer a burnt offering nor a sacrifice to other gods, but only to the Lord, [the God of Israel].

Now, summon unto me all the prophets of Baal, all his worshipers and all his priests. Let no one be missing, for I have a great sacrifice for Baal; whoever is missing shall not live.” But Jehu did it with trickery, in order to destroy the worshipers of Baal.

Instead he walked in the way of the [idolatrous] kings of Israel, and even made his son pass through the fire [as a human sacrifice], in accordance with the repulsive [and idolatrous] practices of the [pagan] nations whom the Lord drove out before the Israelites.

Then King Ahaz commanded Urijah the priest, saying, “Upon the great [new] altar, burn the morning burnt offering and the evening grain offering, and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land and their grain offering and their drink offerings; and sprinkle on the new altar all the blood of the burnt offering and all the blood of the sacrifice. But the [old] bronze altar shall be kept for me to use to examine the sacrifices.”

with whom the Lord had made a covenant and commanded them, saying, “You shall not fear other gods or bow yourselves to them nor serve them, nor sacrifice to them.

But the Lord, who brought you up from the land of Egypt with great power and an outstretched arm, Him you shall fear, and to Him you shall bow yourselves down, and to Him you shall sacrifice.

However, the priests of the high places were not allowed to go up to the altar of the Lord in Jerusalem [to serve], but they ate unleavened bread among their brothers.

King Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep. In this way the king and all the people dedicated God’s house.

Then the Lord appeared to Solomon by night and said to him: “I have heard your prayer and have chosen this place for Myself as a house of sacrifice.

Those from all the tribes of Israel who set their hearts on seeking the Lord God of Israel followed them to Jerusalem, to sacrifice to the Lord God of their fathers.

For he sacrificed to the gods of Damascus, which had defeated him, and he said, “Since the gods of the kings of Aram (Syria) helped them, I will sacrifice to them so that they may help me.” But they became the ruin and downfall of him and all of Israel.

Then everyone who trembled at the words of the God of Israel because of the unfaithfulness of the exiles gathered to me as I sat appalled until the evening offering.

At the evening offering I arose from my [time of] humiliation and penitence and having torn my clothing and my robe, I fell on my knees and stretched out my hands to the Lord my God,

In the morning, O Lord, You will hear my voice;In the morning I will prepare [a prayer and a sacrifice] for You and watch and wait [for You to speak to my heart].

May He remember all your meal offeringsAnd accept your burnt offering. Selah.

Sacrifice and meal offering You do not desire, nor do You delight in them;You have opened my ears and given me the capacity to hear [and obey Your word];Burnt offerings and sin offerings You do not require.

“Gather My godly ones to Me,Those who have made a covenant with Me by sacrifice.”

“Offer to God the sacrifice of thanksgivingAnd pay your vows to the Most High;

For You do not delight in sacrifice, or else I would give it;You are not pleased with burnt offering.

My [only] sacrifice [acceptable] to God is a broken spirit;A broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise.

With a freewill offering I will sacrifice to You;I will give thanks and praise Your name, O Lord, for it is good.

And let them offer the sacrifices of thanksgiving,And speak of His deeds with shouts of joy!

I will offer to You the sacrifice of thanksgiving,And will call on the name of the Lord.

Let my prayer be counted as incense before You;The lifting up of my hands as the evening offering.

The sacrifice of the wicked is hateful and exceedingly offensive to the Lord,But the prayer of the upright is His delight!

To do righteousness and justiceIs more acceptable to the Lord than sacrifice [for wrongs repeatedly committed].

The sacrifice of the wicked is detestable and offensive [to the Lord].How much more [unacceptable and insulting can it be] when he brings it with evil intention?

Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers sacrifices and for the one who does not sacrifice. As the good man is, so is the sinner; as he who swears an oath is, so is he who is afraid to swear an oath.

The sword of the Lord is filled with blood [from sacrifices],It drips with fat, with the blood of lambs and goats,With the fat of the kidneys of rams.For the Lord has a sacrifice in Bozrah (Edom’s capital city)And a great slaughter in the land of Edom.

Who inflame yourselves [with lust in pagan rites] among the oaks (terebinth trees),Under every green and leafy tree,Who slaughter the children [in sacrifice] in the ravinesUnder the clefts of the rocks?

“Upon a high and lofty mountainYou have [openly and shamelessly] made your [idolatrous and adulterous] bed;Even there you went up to offer sacrifice [to idols, in spiritual unfaithfulness to Me].

“Those who [vainly attempt to] sanctify and cleanse themselves to go to the gardens [to sacrifice to idols],Following after one in the center,Who eat swine’s flesh, detestable things and mice,Will come to an end together,” says the Lord.

For that day belongs to the Lord God of hosts,A day of vengeance, that He may avenge Himself on His adversaries.And the sword will devour and be satiatedAnd drink its fill of their blood;For the Lord God of hosts has a sacrifice [like that of a great sin offering]In the north country by the river Euphrates.

For when they had killed their children [as offerings] to their idols, then they came the same day to My sanctuary to profane it [by daring to offer a sacrifice there also]. And behold, this they did within My house.

Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so will the desolate cities be filled with flocks of people. Then they will know [with confident assurance] that I am the Lord.”’”

Moreover, there were four tables of hewn stone (ashlar) for the burnt offering, a cubit and a half long, a cubit and a half wide, and one cubit high, on which they lay the instruments with which they slaughter the burnt offering and the sacrifice.

Yet they shall minister in My sanctuary, having oversight [as guards] at the gates of the temple and ministering in the temple. They shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.

while I was still speaking in prayer and extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice.

And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”

For the sons of Israel will remain for many days without king or prince, without sacrifice or [idolatrous] pillar, and without ephod or teraphim (household idols).

They sacrifice on the tops of the mountainsAnd burn incense on the hills,Under oaks, poplars, and terebinths,Because the shade is pleasant there.Therefore your daughters play the prostituteAnd your brides commit adultery.

I will not punish your daughters when they play the prostituteOr your brides when they commit adultery,For the men themselves slip away with prostitutes,And they offer sacrifices with temple prostitutes [who give their bodies in honor of the idol].So the people without understanding [stumble and fall and] come to ruin.

For I desire and delight in [steadfast] loyalty [faithfulness in the covenant relationship], rather than sacrifice,And in the knowledge of God more than burnt offerings.

As for My sacrificial offerings,They sacrifice the meat [as a mere formality] and eat it,But the Lord is not pleased with them and does not accept them.Now He will remember and take into account their wickedness and guilt,And punish them for their sins.They will return [in captivity] to [another] Egypt [that is, Assyria].

And now they sin more and more,And make for themselves molten images,Idols skillfully made from their silver [as it pleased them],All of them the work of the craftsmen.They say of these [very works of their hands], “Let those who sacrifice kiss and show respect to the calves [as if they were living gods]!”

“Offer [by burning] a sacrifice of thanksgiving of that which is leavened,And [boastfully] proclaim freewill offerings, announce them.For this you so love to do, O children of Israel!”Says the Lord God.

Then the men greatly feared the Lord, and they offered a sacrifice to the Lord and made vows.

“But [as for me], I will sacrifice to YouWith the voice of thanksgiving;I shall pay that which I have vowed.Salvation is from the Lord!”

[Hush!] Be silent before the Lord God [there is no acceptable excuse to offer]!For the day [of the vengeance] of the Lord is near,For the Lord has prepared a sacrifice (Judah),He has set apart [for His use] those who have accepted His invitation [the Chaldeans who rule Babylon].

“Then it will come about on the day of the Lord’s sacrificeThat I will punish the princes and the king’s sonsAnd all who are clothed in [lavish] foreign apparel [reflecting their paganism].

If a man carries meat that is holy [because it has been offered in sacrifice to God] in the fold of his garment, and he touches bread, or cooked food, or wine, or oil, or any [kind of] food with this fold, does what he touches become holy [dedicated exclusively to God’s service]?’” And the priests answered, “No!” [Holiness is not transferrable.]

Every cooking pot in [all the houses in] Jerusalem and in Judah will be holy to the Lord of hosts, and all who sacrifice will come and take them and boil [their sacrifices] in them. And in that day there will no longer be a Canaanite [that is, any godless or spiritually unclean person, whether Jew or Gentile] in the house of the Lord of hosts.

When you [priests] present the blind [animals] for sacrifice, is it not evil? And when you present the lame and the sick, is it not evil? Offer such a thing [as a blind or lame or sick animal] to your governor [as a gift or as payment for your taxes]. Would he be pleased with you? Or would he receive you graciously?” says the Lord of hosts.

“But now will you not entreat God’s favor, that He may be gracious to us? With such an offering from your hand [as an imperfect animal for sacrifice], will He show favor to any of you?” says the Lord of hosts.

Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”

And if you had only known what this statement means, ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ you would not have condemned the innocent.

and [they came also] to offer a sacrifice according to what is said in the Law of the Lord [to be appropriate for a family of modest means], “a pair of turtledoves or two young pigeons.”

In those days they made a calf and brought a sacrifice to the idol, and rejoiced and celebrated over the works of their hands.

Cornelius was frightened and stared intently at him and said, “What is it, lord (sir)?” And the angel said to him, “Your prayers and gifts of charity have ascended as a memorial offering before God [an offering made in remembrance of His past blessings].

The priest of Zeus, whose temple was at the entrance of the city, brought bulls and garlands to the city gates, and wanted to offer sacrifices with the crowds.

Even saying these words, with difficulty they prevented the people from offering sacrifices to them.

whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion].

For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],

Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship.

On the contrary, the things which the Gentiles (pagans) sacrifice, they sacrifice to demons [in effect], and not to God; and I do not want you to become partners with demons [by eating at feasts in pagan temples].

But if anyone says to you, “This meat has been offered in sacrifice to an idol,” do not eat it, out of consideration for the one who told you, and for conscience’s sake—

and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.

But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.

and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.

who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice].

but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.

how much more will the blood of Christ, who through the eternal [Holy] Spirit willingly offered Himself unblemished [that is, without moral or spiritual imperfection as a sacrifice] to God, cleanse your conscience from dead works and lifeless observances to serve the ever living God?

Otherwise, He would have needed to suffer over and over since the foundation of the world; but now once for all at the consummation of the ages He has appeared and been publicly manifested to put away sin by the sacrifice of Himself.

whereas Christ, having offered the one sacrifice [the all-sufficient sacrifice of Himself] for sins for all time, sat down [signifying the completion of atonement for sin] at the right hand of God [the position of honor],

For if we go on willfully and deliberately sinning after receiving the knowledge of the truth, there no longer remains a sacrifice [to atone] for our sins [that is, no further offering to anticipate],

By faith Abel offered to God a more acceptable sacrifice than Cain, through which it was testified of him that he was righteous (upright, in right standing with God), and God testified by accepting his gifts. And though he died, yet through [this act of] faith he still speaks.

By faith Abraham, when he was tested [that is, as the testing of his faith was still in progress], offered up Isaac, and he who had received the promises [of God] was ready to sacrifice his only son [of promise];

For the bodies of those animals whose blood is brought into the sanctuary by the high priest as an offering for sin, are burned outside the camp.

Through Him, therefore, let us at all times offer up to God a sacrifice of praise, which is the fruit of lips that thankfully acknowledge and confess and glorify His name.

And He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, our lifestyle]; and not for ours alone, but also for [the sins of all believers throughout] the whole world.

In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God’s requirement for justice against sin and placating His wrath].

All the inhabitants of the earth will fall down and worship him, everyone whose name has not been written since the foundation of the world in the Book of Life of the Lamb who has been slain [as a willing sacrifice].