2395 occurrences in 13 translations

'Saying' in the Bible

But some were saying, "The Messiah doesn't come from Galilee, does he? Doesn't the Scripture say that the Messiah is from David's family and from Bethlehem, the village where David lived?"

They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground.

So the Jews were saying, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?”

And He was saying to them, “You are from below, I am from above; you are of this world, I am not of this world.

So they were saying to Him, “Who are You?” Jesus said to them, “What have I been saying to you from the beginning?

As He was saying these things, many believed in Him.

They answered Him, “We are Abraham’s descendants and have never been enslaved to anyone. What do You mean by saying, ‘You will be set free’?”

The Jews responded to Him, “Aren’t we right in saying that You’re a Samaritan and have a demon?”

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

After saying this, he spit on the ground and made mud with the saliva. Then he spread the mud on the man's eyes

Therefore the neighbors, and those who previously saw him as a beggar, were saying, “Is not this the one who used to sit and beg?”

Some said, “He’s the one.” “No,” others were saying, “but he looks like him.”He kept saying, “I’m the one!”

So they were saying to him, “How then were your eyes opened?”

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

They heaped insults on him, saying, "You are his disciple! We are disciples of Moses!

Jesus used this illustration with them, but they didn't understand what he was saying to them.

Once again there was a division among the Jews because of what Jesus had been saying.

Others were saying, “These aren’t the words of someone demon-possessed. Can a demon open the eyes of the blind?”

The Jews then gathered around Him, and were saying to Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

In answer, Jesus said, Is there not a saying in your law, I said, You are gods?

Many people came to him and kept saying, "John never performed a sign, but everything that John said about this man is true!"

And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

After saying this, he shouted with a loud voice, "Lazarus, come out!"

Therefore the chief priests and the Pharisees convened a council, and were saying, “What are we doing? For this man is performing many signs.

They kept looking for Jesus and saying to one another as they stood in the Temple, "What do you think? Surely he won't come to the festival, will he?"

The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

Then a voice came from heaven, "I have glorified it, and I will glorify it again!" The crowd standing there heard this and said that it was thunder. Others were saying, "An angel has spoken to him."

But He was saying this to indicate the kind of death by which He was to die.

That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

I know that His commandment is eternal life. So the things I speak, I speak [in accordance with His exact instruction,] just as the Father has told Me.”

After saying this, Jesus was deeply troubled in spirit and declared solemnly, "Truly, I tell all of you emphatically, one of you is going to betray me!"

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

Then some of his disciples said to one another, "What is the meaning of what he is saying, 'In a little while you will not see me; again after a little while, you will see me,' and, 'because I am going to the Father'?"

They said, “What is this He is saying, ‘A little while’? We don’t know what He’s talking about!”

Jesus perceived that they wanted to ask Him, and He said, "Is this what you are questioning one another about--my saying, 'A little while and you do not see me, and again a little while and you shall see me'?

In that day you will ask in My name, and I am not saying to you that I will ask the Father on your behalf [because it will be unnecessary];

His disciples say, Lo, now speakest thou plainly, and speakest no dark saying.

When Jesus had finished saying these things, he looked upward to heaven and said, "Father, the time has come. Glorify your Son, so that your Son may glorify you --

But now I am coming to you, and I am saying these things in the world, so they may experience my joy completed in themselves.

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

(It was this Caiaphas who had advised the Jews, saying, "It is to your interest that one man should die for the People.")

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

Meanwhile, Simon Peter was standing and warming himself. Some people asked him, "You aren't one of his disciples, too, are you?" He denied it by saying, "I am not!"

That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

Jesus answered, “Are you saying this on your own initiative, or did others tell you about Me?”

Pilate said to Him [scornfully], “What is truth?”And when he had said this, he went out to the Jews again and told them, “I find no guilt in Him [no crime, no cause for an accusation].

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

They kept coming up to him and saying, "Long live the king of the Jews!" Then they began to slap him on the face.

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

When Pilate therefore heard that saying, he was the more afraid;

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.’”

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

After saying this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.

So the other disciples were saying to him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.”

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

And the brethren prayed, saying, "Thou, Lord, who knowest the hearts of all, show clearly which of these two Thou hast chosen

And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

And they were all amazed, and were in doubt, saying one to another, What meaneth this?

But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them,'saying , Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.

While they were saying this to the people, the Priests, the Commander of the Temple Guard, and the Sadducees came upon them,

Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.

Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

Then he said to the Council, “Men of Israel, be careful in regard to what you propose to do to these men.

for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἔπω 
Epo 
say , speak , tell , command , bid , , vr say
Usage: 824

אמר 
'amar (Aramaic) 
Usage: 71

אמר 
'emer 
Usage: 49

דּבר 
Dabar 
Usage: 1142

דּבר 
Dabar 
Usage: 1438

חידה 
Chiydah 
Usage: 17

מלּה מלּה 
Millah 
Usage: 38

נאם 
Na'am 
say
Usage: 1

ἀντέπω 
Antepo 
Usage: 1

ἀποφθέγγομαι 
Apophtheggomai 
Usage: 3

ἐρέω 
Ereo 
say , speak , tell , speak of , call
Usage: 41

λαλέω 
Laleo 
speak , say , tell , talk , preach , utter , , vr speak
Usage: 235

λαλιά 
Lalia 
Usage: 3

λέγω 
Lego 
say , speak , call , tell ,
Usage: 1045

λόγος 
Logos 
word , saying , account , speech , Word , thing , not tr ,
Usage: 256

προερέω 
Proereo 
Usage: 7

ῥέω 
Rheo 
speak , say, speak of , command , make
Usage: 17

ῥῆμα 
Rhema 
word , saying , thing , no thing Trans , not tr
Usage: 57

φάσκω 
Phasko 
Usage: 3

φημί 
Phemi 
Usage: 54

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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