2395 occurrences in 13 translations

'Saying' in the Bible

They had false witnesses stand up and say, "This man never stops saying things against this Holy Place and against the Law.

for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;'

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

When Moses saw it, he was astonished at the sight; but as he went near to look more closely, the voice of the Lord came [to him, saying]:

Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

Now when Simon saw that the Holy Spirit was given through the touch of the Apostles' hands, he made them an offering of money, saying,

Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

You have no part or share in what we're saying, because your heart isn't right with God.

The eunuch replied to Philip, “I ask you, who is the prophet saying this about—himself or another person?”

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

Now in Damascus there was a disciple of the name of Ananias. The Lord spoke to him in a vision, saying, "Ananias!" "I am here, Lord," he answered.

He immediately started to preach about Jesus in the synagogues, saying, "This is the Son of God."

All those hearing him continued to be amazed, and were saying, “Is this not he who in Jerusalem destroyed those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?”

He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.

And saying these words, he went in, and saw that a great number of people had come together;

Wherefore also, having been sent for, I came without saying anything against it. I inquire therefore for what reason ye have sent for me.

that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;

While Peter was saying these words, the Holy Spirit came on all those who were hearing the word.

Saying, Thou wentest in to men uncircumcised, and didst eat with them.

But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,

And I heard a voice saying unto me, Arise, Peter; slay and eat.

He reported to us how he had seen the angel standing in his house and saying, ‘Send to Joppa, and call for Simon, who is also named Peter.

and I remembered the saying of the Lord, how he said, John indeed did baptize with water, and ye shall be baptized with the Holy Spirit;

And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

They said to her, “You are out of your mind!” But she kept insisting that it was so. They kept saying, “It is his angel.”

And the people gave a shout, saying, It is the voice of a god, and not of a man.

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

And having put him on one side, he made David their king, to whom he gave witness, saying, I have taken David, the son of Jesse, a man dear to my heart, who will do all my pleasure.

And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am not He. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.’

But when the Jews saw the crowds, they were filled with jealousy and began to oppose what Paul was saying by insulting him.

And [at the same time] Paul and Barnabas spoke out boldly and confidently, saying, “It was necessary that God’s message [of salvation through faith in Christ] be spoken to you [Jews] first. Since you repudiate it and judge yourselves unworthy of eternal life, now we turn to the Gentiles.

and said with a loud voice, “Stand up on your feet.” And he jumped up and began to walk.

And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.

And certain men came down from Judaea and taught the brethren,'saying , Except ye be circumcised after the custom of Moses, ye cannot be saved.

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:

And they sent a letter by them, saying, The Apostles and the older brothers, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, may joy be with you:

Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

A woman named Lydia, a dealer in purple cloth from the city of Thyatira, a God-fearing woman, listened to us. The Lord opened her heart to respond to what Paul was saying.

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

And when it was day, the magistrates sent the serjeants, saying, Let those men go.

And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

explaining and showing that the Messiah had to suffer and rise from the dead: “This Jesus I am proclaiming to you is the Messiah.”

Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean."

But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

But because some of the people were hard-hearted and would not give hearing, saying evil words about the Way before the people, he went away from them, and kept the disciples separate, reasoning every day in the school of Tyrannus.

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

After the uproar was over, Paul sent for the disciples, encouraged them, and after saying good-bye, departed to go to Macedonia.

But Paul went down and threw himself on him and embraced him, and said [to those standing around him], “Do not be troubled, because he is alive.”

even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers].

After saying goodbye to each other, we went on board the ship, and they returned home again.

And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?

And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.

And they were hearing him unto this word, and they lifted up their voice, saying, 'Away from the earth with such an one; for it is not fit for him to live.'

the chief captain commanded him to be brought into the castle, saying, 'By scourges let him be examined;' that he might know for what cause they were crying so against him.

When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

They went to the chief priests and elders and said, “We have bound ourselves under a solemn oath not to taste anything [neither food nor drink] until we have killed Paul.

So the chief captain let the young man go, saying to him, Do not say to anyone that you have given me word of these things.

And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

And the Jews also assented, saying that these things were so.

Since Felix was accurately informed about the Way, he adjourned the hearing, saying, “When Lysias the commander comes down, I will decide your case.”

And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

And Festus said, King Agrippa, and all those who are present here with us, you see this man, about whom all the Jews have made protests to me, at Jerusalem and in this place, saying that it is not right for him to be living any longer.

And Agrippa said to Paul, You may put your cause before us. Then Paul, stretching out his hand, made his answer, saying:

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἔπω 
Epo 
say , speak , tell , command , bid , , vr say
Usage: 824

אמר 
'amar (Aramaic) 
Usage: 71

אמר 
'emer 
Usage: 49

דּבר 
Dabar 
Usage: 1142

דּבר 
Dabar 
Usage: 1438

חידה 
Chiydah 
Usage: 17

מלּה מלּה 
Millah 
Usage: 38

נאם 
Na'am 
say
Usage: 1

ἀντέπω 
Antepo 
Usage: 1

ἀποφθέγγομαι 
Apophtheggomai 
Usage: 3

ἐρέω 
Ereo 
say , speak , tell , speak of , call
Usage: 41

λαλέω 
Laleo 
speak , say , tell , talk , preach , utter , , vr speak
Usage: 235

λαλιά 
Lalia 
Usage: 3

λέγω 
Lego 
say , speak , call , tell ,
Usage: 1045

λόγος 
Logos 
word , saying , account , speech , Word , thing , not tr ,
Usage: 256

προερέω 
Proereo 
Usage: 7

ῥέω 
Rheo 
speak , say, speak of , command , make
Usage: 17

ῥῆμα 
Rhema 
word , saying , thing , no thing Trans , not tr
Usage: 57

φάσκω 
Phasko 
Usage: 3

φημί 
Phemi 
Usage: 54

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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