'Shall' in the Bible

Far be the thought. We who have died to sin, how shall we still live in it?

For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;

Now if we have died with Christ, we believe that we shall also live with him,

For sin shall not have dominion over you, for ye are not under law but under grace.

so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

O wretched man that I am! who shall deliver me out of this body of death?

But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:

that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

What shall we then say to these things? If God be for us, who against us?

He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

Who shall bring an accusation against God's elect? It is God who justifies:

Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.

For this word is of promise, According to this time I will come, and there shall be a son to Sarah.

it was said to her, The greater shall serve the less:

What shall we say then? Is there unrighteousness with God? Far be the thought.

Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

And it shall be, in the place where it was said to them, Ye are not my people, there shall they be called Sons of the living God.

But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.

according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.

But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

or, Who shall descend into the abyss? that is, to bring up Christ from among the dead.

For the scripture says, No one believing on him shall be ashamed.

For every one whosoever, who shall call on the name of the Lord, shall be saved.

How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.

And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

And this is the covenant from me to them, when I shall have taken away their sins.

or who has first given to him, and it shall be rendered to him?

So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves.

Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

For it is written, I live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God.

So then each of us shall give an account concerning himself to God.

So then let us pursue the things which tend to peace, and things whereby one shall build up another.

And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over the nations: in him shall the nations hope.

but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.

whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)

But I know that, coming to you, I shall come in the fulness of the blessing of Christ.

But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

who shall also confirm you to the end, unimpeachable in the day of our Lord Jesus Christ.

For who has known the mind of the Lord, who shall instruct him? But we have the mind of Christ.

But the planter and the waterer are one; but each shall receive his own reward according to his own labour.

the work of each shall be made manifest; for the day shall declare it, because it is revealed in fire; and the fire shall try the work of each what it is.

If the work of any one which he has built upon the foundation shall abide, he shall receive a reward.

If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through the fire.

If any one corrupt the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

For this reason I have sent to you Timotheus, who is my beloved and faithful child in the Lord, who shall put you in mind of my ways as they are in Christ, according as I teach everywhere in every assembly.

Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of the smallest judgments?

Do ye not know that we shall judge angels? and not then matters of this life?

I speak to you to put you to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!

Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,

nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.

Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought.

Do ye not know that he that is joined to the harlot is one body? for the two, he says, shall be one flesh.

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

but he that has married cares for the things of the world, how he shall please his wife.

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things?

Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this point I do not praise.

In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink it, in remembrance of me.

For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.

Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.

but when that which is perfect has come, that which is in part shall be done away.

For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.

And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?

For also, if the trumpet give an uncertain sound, who shall prepare himself for war?

Thus also ye with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.

If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.

Since otherwise, if thou blessest with the spirit, how shall he who fills the place of the simple Christian say Amen, at thy giving of thanks, since he does not know what thou sayest?

For as in the Adam all die, thus also in the Christ all shall be made alive.

Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.

But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them?

And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.

Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,

in an instant, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

And when I am arrived, whomsoever ye shall approve, these I will send with letters to carry your bounty to Jerusalem:

and if it be suitable that I also should go, they shall go with me.

But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia.

Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all his will to go now; but he will come when he shall have good opportunity.

how shall not rather the ministry of the Spirit subsist in glory?

But when it shall turn to the Lord, the veil is taken away.)