'Side' in the Bible

Then he took the measure of the wall of the house, which was six cubits; and of the side-rooms round the house, which were four cubits wide.

And the side-rooms, room over room, were three times thirty; there were inlets in the wall of the house for the side-rooms round about, for supports in the wall of the house.

The side-rooms became wider as they went higher up the house, by the amount of the space let into the wall up round about the house, because of the inlets in the house; and one went up from the lowest floor by steps to the middle, and from the middle to the upper floor.

And I saw that the house had a stone floor all round; the bases of the side-rooms were a full rod of six great cubits high.

The wall supporting the side-rooms on the outside was five cubits thick: and there was a free space of five cubits between the side-rooms of the house.

And the free space had doors opening from the side-rooms, one door on the north and one door on the south: and the free space was five cubits wide all round.

And the building which was in front of the separate place at the side to the west was seventy cubits wide; the wall of the building was five cubits thick all round and ninety cubits long.

And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the Temple and the inner part and its outer covered way were covered in;

So that there was the face of a man turned to the palm-tree on one side, and the face of a young lion on the other side: so it was made all round the house.

And there were sloping windows and palm-trees on one side and on the other, on the sides of the covered way: and the side-rooms of the house and the ...

On the north side it was a hundred cubits long and fifty cubits wide,

And the wall which went outside by the side of the rooms, in the direction of the outer square in front of the rooms, was fifty cubits long.

And under these rooms was the way in from the east side, as one goes into them from the outer square at the head of the outer wall.

He went round and took the measure of it on the east side with the measuring rod, five hundred, measured with the rod all round.

And he went round and took the measure of it on the north side with the measuring rod, five hundred, measured with the rod all round.

And he went round and took the measure of it on the south side with the measuring rod, five hundred, measured with the rod all round.

And he went round and took the measure of it on the west side with the measuring rod, five hundred, measured with the rod all round.

And the voice of one talking to me came to my ears from inside the house; and the man was by my side.

This is the law of the house: On the top of the mountain all the space round it on every side will be most holy. See, this is the law of the house.

And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.

And for the ruler there is to be a part on one side and on the other side of the holy offering and of the property of the town, in front of the holy offering and in front of the property of the town on the west of it and on the east: measured in the same line as one of the parts of the land, from its limit on the west to its limit on the east of the land.

And he took me through by the way in at the side of the doorway into the holy rooms which are the priests', looking to the north: and I saw a place at the side of them to the west.

And he took me back to the door of the house; and I saw that waters were flowing out from under the doorstep of the house on the east, for the house was facing east: and the waters came down from under, from the right side of the house, on the south side of the altar.

And he took me out by the north doorway, and made me go round to the outside of the doorway looking to the east; and I saw waters running slowly out on the south side.

And he took me back, and I saw at the edge of the river a very great number of trees on this side and on that.

And by the edge of the river, on this side and on that, will come up every tree used for food, whose leaves will ever be green and its fruit will not come to an end: it will have new fruit every month, because its waters come out from the holy place: the fruit will be for food and the leaf will make well those who are ill.

And this is to be the limit of the land: on the north side, from the Great Sea, in the direction of Hethlon, as far as the way into Hamath;

And this is the limit from the sea in the direction of Hazar-enon; and the limit of Damascus is to the north, and on the north is the limit of Hamath. This is the north side.

And the east side will be from Hazar-enon, which is between Hauran and Damascus; and between Gilead and the land of Israel the Jordan will be the limit, to the east sea, to Tamar. This is the east side.

And the south side to the south will be from Tamar as far as the waters of Meribath-kadesh, to the stream of Egypt, to the Great Sea. This is the south side, on the south.

And the west side will be the Great Sea, from the limit on the south to a point opposite the way into Hamath. This is the west side.

Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath; and on the limit from the east side to the west side: Dan, one part.

And on the limit of Dan, from the east side to the west side: Asher, one part.

And on the limit of Asher, from the east side to the west side: Naphtali, one part.

And on the limit of Naphtali, from the east side to the west side: Manasseh, one part.

And on the limit of Manasseh, from the east side to the west side: Ephraim, one part.

And on the limit of Ephraim, from the east side to the west side: Reuben, one part.

And on the limit of Reuben, from the east side to the west side: Judah, one part.

And on the limit of Judah, from the east side to the west side, will be the offering which you are to make, twenty-five thousand wide, and as long as one of the parts, from the east side to the west side: and the holy place will be in the middle of it.

And the other five thousand, measured from side to side, in front of the twenty-five thousand, is to be for common use, for the town, for living in and for a free space: and the town will be in the middle of it.

And these will be its measures: the north side, four thousand five hundred, and the south side, four thousand five hundred, and on the east side, four thousand five hundred, and on the west side, four thousand five hundred.

And the rest is to be for the prince, on this side and on that side of the holy offering and of the property of the town, in front of the twenty-five thousand to the east, as far as the east limit, and to the west, in front of the twenty-five thousand, as far as the west limit, and of the same measure as those parts; it will be the property of the prince: and the holy offering and holy place of the house will be in the middle of it.

And as for the rest of the tribes: from the east side to the west side: Benjamin, one part.

And on the limit of Benjamin, from the east side to the west side: Simeon, one part.

And on the limit of Simeon, from the east side to the west side: Issachar, one part.

And on the limit of Issachar, from the east side to the west side: Zebulun, one part.

And on the limit of Zebulun, from the east side to the west side: Gad one part.

And on the limit of Gad, on the south side and to the south of it, the limit will be from Tamar to the waters of Meribath-kadesh, to the stream, to the Great Sea.

And these are the outskirts of the town: on the north side, four thousand five hundred by measure;

And at the east side, four thousand five hundred by measure, and three doors, one for Joseph, one for Benjamin, one for Dan;

And at the south side, four thousand five hundred by measure, and three doors, one for Simeon, one for Issachar, one for Zebulun;

At the west side, four thousand five hundred by measure, with their three doors, one for Gad, one for Asher, one for Naphtali.

And because the king's order was not to be put on one side, and the heat of the fire was so great, the men who took up Shadrach, Meshach, and Abed-nego were burned to death by the flame of the fire.

Nebuchadnezzar made answer and said, Praise be to the God of Shadrach, Meshach, and Abed-nego, who has sent his angel and kept his servants safe who had faith in him, and who put the king's word on one side and gave up their bodies to the fire, so that they might not be servants or worshippers of any other god but their God.

And I saw another beast, like a bear, and it was lifted up on one side, and three side-bones were in its mouth, between its teeth: and they said to it, Up! take much flesh.

And on the twenty-fourth day of the first month I was by the side of the great river;

But I am going back to make war with the angel of Persia, and when I am gone, the angel of Greece will come. And there is no one on my side against these, but Michael, your angel.

And as for me, in the first year of Darius the Mede I was on his side to make his position safe and make him strong.

Then I, Daniel, looking, saw two others, one at the edge of the river on this side and one at the edge of the river on that side.

And they do not say to themselves that I keep in mind all their sin; now their evil acts come round them on every side; they are before my face.

The deceit of Ephraim and the false words of Israel are about me on every side. ...

For this reason, says the Lord, an attacker will come, shutting in the land on every side; and your strength will come down and your great houses will be made waste.

I saw the Lord stationed by the side of the altar, giving blows to the tops of the pillars so that the doorsteps were shaking: and he said, I will let all of them be broken with earth-shocks; I will put the last of them to the sword: if any one of them goes in flight he will not get away, not one of them will be safe.

Then Jonah went out of the town, and took his seat on the east side of the town and made himself a roof of branches and took his seat under its shade till he saw what would become of the town.

And two olive-trees by it, one on the right side of the cup and one on the left.

And I made answer and said to him, What are these two olive-trees on the right side of the light-support and on the left?

My agreement with him was on my side life and peace, and I gave them to him; on his side fear, and he had fear of me and gave honour to my name.

The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,

And there went after him great numbers from Galilee and Decapolis and Jerusalem and Judaea and from the other side of Jordan.

But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.

Now when Jesus saw a great mass of people about him, he gave an order to go to the other side.

And when he had come to the other side, to the country of the Gadarenes, there came out to him from the place of the dead, two who had evil spirits, so violent that no man was able to go that way.

And straight away he made the disciples get into the boat and go before him to the other side, till he had sent the people away.

And when the disciples came to the other side they had not taken thought to get bread.

And it came about that after saying these words, Jesus went away from Galilee, and came into the parts of Judaea on the other side of Jordan.

And when Jesus was going up to Jerusalem, he took the twelve disciples on one side, and said to them,

Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?

And from Jerusalem, and from Idumaea, and the other side of Jordan, and the country about Tyre and Sidon, a great number, hearing what great things he did, came to him.

And on that day, when the evening had come, he said to them, Let us go over to the other side.

And they came to the other side of the sea, into the country of the Gerasenes.

Now on the mountain side there was a great herd of pigs getting their food.

And when Jesus had gone over again in the boat to the other side, a great number of people came to him: and he was by the sea.

And his disciples said to him, You see the people round you on every side, and you say, Who was touching me?

And straight away he made his disciples get into the boat, and go before him to the other side to Beth-saida, while he himself sent the people away.

And he said to them, Truly you put on one side the law of God, so that you may keep the rules which have been handed down to you.

And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;

And he went away from them, and again got into the boat and went across to the other side.

And he got up, and went into the country of Judaea on the other side of Jordan: and great numbers of people came together to him again; and, as was his way, he gave them teaching.

Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building:

And they put two thieves on crosses with him, one on his right side, and one on his left.

And when they went in, they saw a young man seated on the right side, dressed in a white robe; and they were full of wonder.

And he saw an angel of the Lord in his place on the right side of the altar.

If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe.

Those by the side of the road are those who have given hearing; then the Evil One comes and takes away the word from their hearts, so that they may not have faith and get salvation.

Now it came about on one of those days that he got into a boat with his disciples; and he said to them, Let us go over to the other side of the water: and they put out the boat.

And Jesus said, Who was touching me? And when they all said, It is not I, Peter and those who were with him said, Master, the people are pushing round you on every side.

Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.

But when Jesus saw the reasoning of their hearts, he took a small child and put him by his side,

And by chance a certain priest was going down that way: and when he saw him, he went by on the other side.

And in the same way, a Levite, when he came to the place and saw him, went by on the other side.