929 occurrences in 13 translations

'Sin' in the Bible

Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.

And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;

For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.

For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.

For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.

Then, as if following the sin of Jeroboam son of Nebat were a trivial matter, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and worship him.

And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?

But Obadiah said, “What sin have I committed, that you are handing your servant over to Ahab to put me to death?

And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.

And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.

But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

The trespass money and sin money was not brought into the house of the LORD: it was the priests'.

And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)

And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.

And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.

And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.

And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

He followed in the footsteps of the kings of Israel. He passed his son through the fire, a horrible sin practiced by the nations whom the Lord drove out from before the Israelites.

For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin.

Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:

Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.

Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?

Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.

It was truly by the command of the LORD against Judah that it came, in order to remove them from his sight, because of every sin that Manasseh had committed,

But Aaron and his sons made offerings on the altar of burned offering, and on the altar of perfume, for all the work of the most holy place, and to take away the sin of Israel, doing everything ordered by Moses, the servant of God.

So all Israel was enrolled in genealogy. And behold, they were written in the book of the kings of Israel. And Judah was taken away to Babylon on account of their sin.

So Saul died on account of his sin which he had sinned against Yahweh concerning the command of Yahweh that he did not keep. He also consulted a medium to seek [guidance].

And Joab said, May the Lord make his people a hundred times more in number than they are; but, my lord king, are they not all my lord's servants? why would my lord have this done? why will he become a cause of sin to Israel?

Then David said to God, "I have sinned severely [in] that I have done this thing. But now, please forgive the sin of your servant, for I have been very foolish."

And David said to God, Was it not I who gave the order for the people to be numbered? It is I who have done the sin and the great wrong; but these are only sheep; what have they done? let your hand, O Lord God, be lifted up against me and against my family, but not against your people to send disease on them.

If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house;

Then let your ear be open in heaven, and be the judge of your servants, giving punishment to the wrongdoer, so that his sin may come on his head; and, by your decision, keeping from evil him who has done no wrong.

And if Thy people Israel is smitten before an enemy, because they sin against Thee, and they have turned back and confessed Thy name, and prayed and made supplication before Thee in this house --

Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.

When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;

Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.

then listen from your heavenly dwelling place, forgive their sin, and act favorably toward each one based on your evaluation of their motives. (Indeed you are the only one who can correctly evaluate the motives of all people.)

If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;

then hear thou from the heavens, from the settled place of thy dwelling, their prayer and their supplications, and maintain their right, and forgive thy people their sin against thee.

Now in the fifth year of King Rehoboam, Shishak, king of Egypt, came up against Jerusalem, because of their sin against the Lord,

Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt.

They abandoned the house of the Lord, the God of their fathers, and served the Asherim and the idols; so [God’s] wrath came on Judah and Jerusalem for their sin and guilt.

But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.

He offered sacrifices in the Valley of Ben-Hinnom and passed his sons through the fire, a horrible sin practiced by the nations whom the Lord drove out before the Israelites.

and told them, "Don't bring those captives here! You'll bring even more guilt on us from the LORD, in addition to our own existing sin and guilt! He's already mad enough against Israel because of our guilt!"

The Lord humiliated Judah because of King Ahaz of Israel, for he encouraged Judah to sin and was very unfaithful to the Lord.

Then he said to them, “Levites, listen to me! Now consecrate (dedicate) yourselves and consecrate the house of the Lord, the God of your fathers, and get the filth [of idol worship] out of the Holy Place.

And all the vessels which were turned out by King Ahaz in his sin while he was king, we have put in order and made holy, and now they are in their places before the altar of the Lord.

And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.

And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:

And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

For there were many in the assembly who had not consecrated themselves [that is, become ceremonially clean and free from all sin]; so the Levites had to slaughter the Passover lambs for everyone who was not clean, in order to make them holy for the Lord.

His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.

He did not humble himself before the Lord as his father Manasseh had done. Amon was guilty of great sin.

And more than this, all the great men of Judah and the priests and the people made their sin great, turning to all the disgusting ways of the nations; and they made unclean the house of the Lord which he had made holy in Jerusalem.

And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.

Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.

because they and their sons have married foreign women. As a result, the holy people have mingled themselves among the nations of these lands. As a matter of fact, the senior officials and the rulers have been foremost in this sin."

Then everyone who trembled at the words of the God of Israel gathered together as a group because of the sin committed by those who had been led astray. As for me, I remained seated, in shock, until the evening sacrifice.

"My God, I am too ashamed and hurt to turn to you, because we're in our iniquities over our heads. Furthermore, my God, our sins have grown as high as the heavens. We have lived in great sin from the days of our ancestors even until today, and because of those iniquities we, our kings, and our priests have been delivered over to foreign kings, for execution, for captivity, for plunder, and for humiliation, as is the case today.

"After all that has happened to us because of our evil behavior, and because of our great sin considering that you our God have punished us less than our iniquities deserve and have given us this deliverance

LORD God of Israel, you are just: As a result, we remain here today delivered. Look at us! Because of our sin, we cannot stand in your presence as a result of everything that has happened."

Ezra rose from before the house of God and went to the chamber of Jehohanan son of Eliashib. He did not eat food nor drink water because he was mourning over the sin of the exiles.

And Ezra the priest got to his feet and said to them, You have done wrong and taken strange women for your wives, so increasing the sin of Israel.

But the number of people is great, and it is a time of much rain; it is not possible for us to go on waiting outside, and this is not a thing which may be done in one day or even two: for our sin in this business is great.

And they gave their word that they would put away their wives; and for their sin, they gave an offering of a male sheep of the flock.

And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.

Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

But now its abundant produce belongs to the kings whom you placed over us because of our sin. They also have power over our bodies and our herds at their pleasure, and we are in great distress.

For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

There was a man in the land of Uz whose name was Job. He was without sin and upright, fearing God and keeping himself far from evil.

And the Lord said to the Satan, Have you taken note of my servant Job, for there is no one like him on the earth, a man without sin and upright, fearing God and keeping himself far from evil?

And the Lord said to the Satan, Have you taken note of my servant Job, for there is no one like him on the earth, a man without sin and upright, fearing God and keeping himself far from evil? and he still keeps his righteousness, though you have been moving me to send destruction on him without cause.

But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.

So what if I sin? What have I done against you, you observer of humankind? Why have you made me your target? Why burden yourself with me?

Why not forgive my sinand pardon my transgression?For soon I will lie down in the grave.You will eagerly seek me, but I will be gone.

"If your children sin against him, he'll make them a prisoner of their sins.

Truly, God will not give up him who is without sin, and will not take evil-doers by the hand.

I go in fear of all my pains; I am certain that I will not be free from sin in your eyes.

You will not let me be clear of sin! why then do I take trouble for nothing?

That thou inquirest after mine iniquity, and searchest after my sin?

You may say, My way is clean, and I am free from sin in your eyes.

He would show you the secrets of wisdom,for true wisdom has two sides.Know then that God has chosen to overlook some of your sin.

If sin is in your hand, put it far away [from you],And do not let wrongdoing dwell in your tents;

Then, indeed, you could lift up your face [to Him] without moral defect,And you would be firmly established and secure and not fear.

How many are mine iniquities and sins? make me to know my transgression and my sin.

My offenses would be sealed up in a bag; you would cover over my sin.

Related Words

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Strong's
Root Form
Definition
Usage
זמר 
Zamar 
Usage: 46

חטּאת חטּאה 
Chatta'ah 
Usage: 294

רנן 
Ranan 
Usage: 54

אשׁם 
'asham 
Usage: 46

חטאה 
Chata'ah 
Usage: 8

προαμαρτάνω 
Proamartano 
Usage: 2

ὑμνέω 
Humneo 
Usage: 4

ψάλλω 
Psallo 
Usage: 5

אז 
'az 
Usage: 141

אשׁמה 
'ashmah 
Usage: 19

גּיד 
Giyd 
Usage: 7

דּי 
Day 
Usage: 34

הנּה 
hennah 
Usage: 55

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמּר 
Zammar (Aramaic) 
Usage: 1

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטי 
Chatiy (Aramaic) 
sin
Usage: 1

חרך 
Charak (Aramaic) 
Usage: 1

טבע 
Taba` 
Usage: 10

נצח 
Natsach 
Usage: 65

סין 
Ciyn 
Sin
Usage: 6

סיני 
Ciynay 
Usage: 35

עד עוד 
`owd 
Usage: 483

עוון עון 
`avon 
Usage: 230

ענה 
`anah 
Usage: 329

ענה 
`anah 
Usage: 83

ערק 
`araq 
Usage: 2

פּשׁע 
Pesha` 
Usage: 93

צלל 
Tsalal 
Usage: 1

רנּה 
Rinnah 
Usage: 33

רנּן 
Rannen 
Usage: 0

רננה 
R@nanah 
Usage: 4

שׁגג 
Shagag 
Usage: 4

שׁגה 
Shagah 
Usage: 21

שׁוּר 
Shuwr 
Usage: 2

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁירה שׁיר 
Shiyr 
Usage: 90

שׁקע 
Shaqa` 
Usage: 6

תּמים 
Tamiym 
Usage: 91

G55
ἁγνῶς 
Hagnos 
Usage: 1

G97
ἄδολος 
Adolos 
Usage: 1

ᾄδω 
Ado 
Usage: 5

αἰώνιος 
Aionios 
Usage: 47

ἁμαρτάνω 
Hamartano 
Usage: 35

ἁμάρτημα 
Hamartema 
sin
Usage: 2

ἁμαρτία 
Hamartia 
Usage: 143

ἁμαρτωλός 
Hamartolos 
Usage: 31

ἀναμάρτητος 
Anamartetos 
Usage: 0

ἁπλότης 
Haplotes 
Usage: 8

ἁπλοῦς 
Haplous 
Usage: 0

ἀπό 
Apo 
from , of , out of , for , off , by , at , in , since 9 , on , not tr. , .
Usage: 490

ἀφελότης 
Aphelotes 
Usage: 1

ἀφθαρσία 
Aphtharsia 
Usage: 8

βυθίζω 
Buthizo 
Usage: 2

γνήσιος 
Gnesios 
Usage: 4

εἰλικρίνεια 
heilikrineia 
Usage: 3

εἰλικρινής 
heilikrines 
Usage: 2

ἐπειδή 
Epeide 
Usage: 9

καταποντίζω 
Katapontizo 
Usage: 1

καταφέρω 
Kataphero 
Usage: 3

ὀφειλέτης 
Opheiletes 
Usage: 4

παράπτωμα 
Paraptoma 
Usage: 17

Σινᾶ 
sina 
Usage: 4

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

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