470 occurrences

'Sin' in the Bible

“When the heavens are shut up and there is no rain because Your people have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict and humble them;

then hear in heaven and forgive the sin of Your servants and Your people Israel, indeed, teach them the good way in which they should walk. And send rain on Your land which You have given to Your people as an inheritance.

“When they sin against You (for there is no man who does not sin) and You are angry with them and hand them over to an enemy, so that they take them away captive to a land far away or near,

They abandoned the house of the Lord, the God of their fathers, and served the Asherim and the idols; so [God’s] wrath came on Judah and Jerusalem for their sin and guilt.

But he did not kill their children; for he did as it is written in the Law, in the Book of Moses, where the Lord commanded, “The fathers shall not die for the children, nor the children die for the fathers, but each shall be put to death for his own sin.”

Then he said to them, “Levites, listen to me! Now consecrate (dedicate) yourselves and consecrate the house of the Lord, the God of your fathers, and get the filth [of idol worship] out of the Holy Place.

They brought seven bulls, seven rams, seven lambs, and seven male goats for a sin offering for the kingdom, the sanctuary, and Judah. He commanded the priests, the sons of Aaron, to offer them on the altar of the Lord.

Then they brought the male goats for the sin offering before the king and the assembly, and they laid their hands on them [to symbolize the transference of their sin].

The priests slaughtered them and cleansed the altar from sin with their blood to atone for all Israel, because the king commanded that the burnt offering and the sin offering be made for all Israel.

For there were many in the assembly who had not consecrated themselves [that is, become ceremonially clean and free from all sin]; so the Levites had to slaughter the Passover lambs for everyone who was not clean, in order to make them holy for the Lord.

They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and, as a sin offering for all Israel, 12 male goats, according to the number of Israel’s tribes.

Also the [former] exiles who had come from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and 12 male goats for a sin offering. All this was a burnt offering to the Lord.

Do not forgive their wrongdoing and do not let their sin be wiped out before You, for they have offended the builders [and provoked You].

He was hired for this reason, that I would be frightened and do as he said and sin, so that they would have [grounds to make] a malicious report in order to censure and disgrace me.

for the showbread; for the continual grain offerings and the continual burnt offerings; [for the offerings on] the Sabbaths, the New Moons, the [feasts at] appointed times; for the holy things, for the sin offerings to make atonement for Israel; and for all the work of the house of our God.

Did not Solomon king of Israel sin [greatly against God] regarding these things? Yet among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin [by turning to other gods and so, judged by God, he lost his kingdom].

But he said to her, “You speak as one of the [spiritually] foolish women speaks [ignorant and oblivious to God’s will]. Shall we indeed accept [only] good from God and not [also] accept adversity and disaster?” In [spite of] all this Job did not sin with [words from] his lips.

That You seek my guiltAnd search for my sin?

If sin is in your hand, put it far away [from you],And do not let wrongdoing dwell in your tents;

Then, indeed, you could lift up your face [to Him] without moral defect,And you would be firmly established and secure and not fear.

“How many are my iniquities and sins [that so much sorrow should come to me]?Make me recognize and understand my transgression and my sin.

“But now You number [each of] my steps;You do not observe nor take note of my sin.

“Are the consolations of God [as we have interpreted them to you] too trivial for you,[Or] were we too gentle toward you [in our first speech] to be effective?

“No, I have not allowed my mouth to sinBy cursing my enemy and asking for his life.

‘For he adds rebellion [in his unsubmissive, defiant attitude toward God] to his [unacknowledged] sin;He claps his hands among us [in open mockery and contempt of God],And he multiplies his words [of accusation] against God.’”

Tremble [with anger or fear], and do not sin;Meditate in your heart upon your bed and be still [reflect on your sin and repent of your rebellion]. Selah.

I was blameless before Him,And I kept myself free from my sin.

Blessed [fortunate, prosperous, favored by God] is he whose transgression is forgiven,And whose sin is covered.

There is no soundness in my flesh because of Your indignation;There is no health in my bones because of my sin.

“With rebukes You discipline man for sin;You consume like a moth what is precious to him;Surely every man is a mere breath [a wisp of smoke, a vapor that vanishes]. Selah.

Sacrifice and meal offering You do not desire, nor do You delight in them;You have opened my ears and given me the capacity to hear [and obey Your word];Burnt offerings and sin offerings You do not require.

Look! They lie in wait for my life;Fierce and powerful men [are uniting together to] launch an attack against me,Not for my wrongdoing nor for any sin of mine, O Lord.

For the sin of their mouths and the words of their lips,Let them even be trapped in their pride,And on account of the curses and lies which they tell.

Your way, O God, is holy [far from sin and guilt].What god is great like our God?

Yet they still continued to sin against HimBy rebelling against the Most High in the desert.

You have forgiven the wickedness of Your people;You have covered all their sin. Selah.

Who understands the power of Your anger? [Who connects this brevity of life among us with Your judgment of sin?]And Your wrath, [who connects it] with the [reverent] fear that is due You?

Your precepts are fully confirmed and completely reliable;Holiness adorns Your house,O Lord, forever.

When he enters into dispute, let wickedness come about.Let his prayer [for help] result [only] in sin.

Let the wickedness of his fathers be remembered by the Lord;And do not let the sin of his mother be blotted out.

“I was almost in total ruinIn the midst of the assembly and congregation.”

The iniquities done by a wicked man will trap him,And he will be held with the cords of his sin.

The wages of the righteous [the upright, those in right standing with God] is [a worthwhile, meaningful] life,The income of the wicked, punishment.

Righteousness (being in right standing with God) guards the one whose way is blameless,But wickedness undermines and overthrows the sinner.

Fools mock sin [but sin mocks the fools],But among the upright there is good will and the favor and blessing of God.

Righteousness [moral and spiritual integrity and virtuous character] exalts a nation,But sin is a disgrace to any people.

Also it is not good for a person to be without knowledge,And he who hurries with his feet [acting impulsively and proceeding without caution or analyzing the consequences] sins (misses the mark).

Haughty and arrogant eyes and a proud heart,The lamp of the wicked [their self-centered pride], is sin [in the eyes of God].

He who robs his father or his motherAnd says, “This is no sin,”Is [not only a thief but also] the companion of a man who destroys.

Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands?

Their partiality testifies against them,They display their sin like Sodom;They do not even hide it.Woe (judgment is coming) to them!For they have brought evil on themselves [as a reward].

He touched my mouth with it and said, “Listen carefully, this has touched your lips; your wickedness [your sin, your injustice, your wrongdoing] is taken away and your sin atoned for and forgiven.”

But the Lord of hosts revealed Himself in my ears,“This sin absolutely will not be forgiven youUntil you die,” says the Lord God of hosts.

Therefore through this the wickedness [the sin, the injustice, the wrongdoing] of Jacob (Israel) will be atoned for and forgiven;And this will be the full price [that God requires] for taking away his sin:When Israel makes all the stones of the [pagan] altars like crushed chalk stones;When the Asherim and the incense altars will not stand.

“Woe (judgment is coming) to the rebellious children,” declares the Lord,“Who carry out a plan, but not Mine,And make an alliance [by pouring out a libation], but not of My Spirit,In order to add sin to sin;

Yet the Lord was willingTo crush Him, causing Him to suffer;If He would give Himself as a guilt offering [an atonement for sin],He shall see His [spiritual] offspring,He shall prolong His days,And the will (good pleasure) of the Lord shall succeed and prosper in His hand.

Therefore, I will divide and give Him a portion with the great [kings and rulers],And He shall divide the spoils with the mighty,Because He [willingly] poured out His life to death,And was counted among the transgressors;Yet He Himself bore and took away the sin of many,And interceded [with the Father] for the transgressors.

“For you will go out [from exile] with joyAnd be led forth [by the Lord Himself] with peace;The mountains and the hills will break forth into shouts of joy before you,And all the trees of the field will clap their hands.

Then the Lord said to me, “Out of the north the evil [which the prophets foretold as the result of national sin] will reveal itself and spill out on all the people of the land.

“Now when you tell these people all these words and they ask you, ‘Why has the Lord decreed all this great tragedy against us? And what is our iniquity, what is the sin which we have committed against the Lord our God?’

I will first doubly repay and punish them for their wickedness and their sin [before I return them to their land], because they have profaned My land; they have filled My inheritance with the carcasses of their detestable idols and with their abominations.”

The sin of Judah is written down with an iron stylus;With a diamond point it is engraved upon the tablet of their heartAnd on the horns of their altars.

O [Jerusalem] My mountain in the countryside,I will give [to the Babylonians, as the cost of your sin] your wealth and all your treasures as plunder,And throughout your territory, your high places of sin.

Yet You, O Lord, knowAll their deadly plotting against me;Do not forgive their wickednessOr blot out their sin from Your sight.But let them be overthrown before You;Deal with them in the time of Your anger.

And each man will no longer teach his neighbor and his brother, saying, ‘Know the Lord,’ for they will all know Me [through personal experience], from the least of them to the greatest,” says the Lord. “For I will forgive their wickedness, and I will no longer remember their sin.”

They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.

It may be that the house of Judah will hear all the disaster which I plan to bring on them, so that each one will turn from his evil way, that I may forgive their wickedness and their sin.”

For that day belongs to the Lord God of hosts,A day of vengeance, that He may avenge Himself on His adversaries.And the sword will devour and be satiatedAnd drink its fill of their blood;For the Lord God of hosts has a sacrifice [like that of a great sin offering]In the north country by the river Euphrates.

“My people have become lost sheep;Their shepherds have led them astray.They have made them turn aside [to the seductive places of idolatry] on the mountains.They have gone along [from one sin to another] from mountain to hill;They have forgotten their [own] resting place.

Flee out of Babylon,Let every one of you save his life!Do not be destroyed in her punishment,For this is the time of the Lord’s vengeance;He is going to pay her what she has earned.

For the [punishment of the] wickedness of the daughter of my people [Jerusalem]Is greater than the [punishment for the] sin of Sodom,Which was overthrown in a moment,And no hands were turned toward her [to offer help].

Again, when a righteous man turns from his righteousness (right standing with God) and sins, and I place an obstacle before him, he will die; since you have not warned him, he will die in his sin, and the righteous deeds which he has done will not be remembered; but you will be responsible for his blood.

However, if you have warned the righteous man not to sin and he does not sin, he will surely live because he took warning; also you have freed yourself [from responsibility].”

“But if the prophet [who speaks without My authority] is enticed to speak a word [of his own], it is I the Lord who have caused that prophet [to speak falsely to please the inquirer, thus allowing himself to be a party to the inquirer’s sin], and I will stretch out My hand against him and destroy him from among My people Israel.

Yet you have not merely walked in their ways or behaved in accordance with their pagan practices; but, as if that were too little, you [soon] acted more corruptly in all your ways than they.

“But when the righteous man turns away from his righteousness and commits sin and acts in accordance with all the repulsive things that the wicked man does, will he live? All of his righteous deeds which he has done will not be remembered because of the treachery that he has committed and for his sin which he has committed; for them he shall die.

When I say to the righteous that he will most certainly live, and he trusts in his [previous acts of] righteousness [to save him] and commits injustice, none of his righteous deeds will be remembered; but he will die for his injustice that he committed.

But when I say to the wicked, ‘You will certainly die,’ and he turns from his sin and practices that which is just (fair) and right—

In the porch (portico) of the gate were two tables on each side, on which to slaughter the burnt offering, the sin offering and the guilt offering.

Then he (the angel) said to me, “The north chambers and the south chambers, which are opposite the separate area, are the holy chambers where the priests who are close to the Lord shall eat the most holy offerings. There they shall place the most holy things—the grain offering, the sin offering, and the guilt offering—for the place is holy.

You shall give to the priests, the Levites who are from the descendants of Zadok, who are close to Me to minister to Me,’ says the Lord God, ‘a young bull for a sin offering [as a memorial to Christ’s sacrifice].

You shall also take the bull for the sin offering, and it shall be burned in the appointed place of the temple, outside the sanctuary.

‘On the second day you shall offer a male goat without blemish for a sin offering, and they shall cleanse the altar as they cleansed it with the bull.

For seven days you shall prepare daily a goat for a sin offering; also a young bull and a ram from the flock, without blemish, shall be prepared.

On the day that he goes into the sanctuary, into the inner courtyard to minister in the sanctuary, he shall offer his sin offering,” says the Lord God.

They shall eat the grain offering, the sin offering and the guilt offering; and every devoted thing (offering) in Israel [dedicated by a solemn vow to God] shall be theirs.

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Strong's
Root Form
Definition
Usage
זמר 
Zamar 
Usage: 46

חטּאת חטּאה 
Chatta'ah 
Usage: 294

רנן 
Ranan 
Usage: 54

אשׁם 
'asham 
Usage: 46

חטאה 
Chata'ah 
Usage: 8

προαμαρτάνω 
Proamartano 
Usage: 2

ὑμνέω 
Humneo 
Usage: 4

ψάλλω 
Psallo 
Usage: 5

אז 
'az 
Usage: 141

אשׁמה 
'ashmah 
Usage: 19

גּיד 
Giyd 
Usage: 7

דּי 
Day 
Usage: 34

הנּה 
hennah 
Usage: 55

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמּר 
Zammar (Aramaic) 
Usage: 1

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטי 
Chatiy (Aramaic) 
sin
Usage: 1

חרך 
Charak (Aramaic) 
Usage: 1

טבע 
Taba` 
Usage: 10

נצח 
Natsach 
Usage: 65

סין 
Ciyn 
Sin
Usage: 6

סיני 
Ciynay 
Usage: 35

עד עוד 
`owd 
Usage: 483

עוון עון 
`avon 
Usage: 230

ענה 
`anah 
Usage: 329

ענה 
`anah 
Usage: 83

ערק 
`araq 
Usage: 2

פּשׁע 
Pesha` 
Usage: 93

צלל 
Tsalal 
Usage: 1

רנּה 
Rinnah 
Usage: 33

רנּן 
Rannen 
Usage: 0

רננה 
R@nanah 
Usage: 4

שׁגג 
Shagag 
Usage: 4

שׁגה 
Shagah 
Usage: 21

שׁוּר 
Shuwr 
Usage: 2

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁירה שׁיר 
Shiyr 
Usage: 90

שׁקע 
Shaqa` 
Usage: 6

תּמים 
Tamiym 
Usage: 91

G55
ἁγνῶς 
Hagnos 
Usage: 1

G97
ἄδολος 
Adolos 
Usage: 1

ᾄδω 
Ado 
Usage: 5

αἰώνιος 
Aionios 
Usage: 47

ἁμαρτάνω 
Hamartano 
Usage: 35

ἁμάρτημα 
Hamartema 
sin
Usage: 2

ἁμαρτία 
Hamartia 
Usage: 143

ἁμαρτωλός 
Hamartolos 
Usage: 31

ἀναμάρτητος 
Anamartetos 
Usage: 0

ἁπλότης 
Haplotes 
Usage: 8

ἁπλοῦς 
Haplous 
Usage: 0

ἀπό 
Apo 
from , of , out of , for , off , by , at , in , since 9 , on , not tr. , .
Usage: 490

ἀφελότης 
Aphelotes 
Usage: 1

ἀφθαρσία 
Aphtharsia 
Usage: 8

βυθίζω 
Buthizo 
Usage: 2

γνήσιος 
Gnesios 
Usage: 4

εἰλικρίνεια 
heilikrineia 
Usage: 3

εἰλικρινής 
heilikrines 
Usage: 2

ἐπειδή 
Epeide 
Usage: 9

καταποντίζω 
Katapontizo 
Usage: 1

καταφέρω 
Kataphero 
Usage: 3

ὀφειλέτης 
Opheiletes 
Usage: 4

παράπτωμα 
Paraptoma 
Usage: 17

Σινᾶ 
sina 
Usage: 4