'Sin' in the Bible

Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.

Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?

but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:

Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.

And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.

On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.

He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.

Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin.

Which of you convicteth me of sin? If I say truth, why do ye not believe me?

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.

If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.

If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:

of sin, because they believe not on me;

Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

Blessed is the man to whom, the Lord will not reckon sin.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

for until the law sin was in the world; but sin is not imputed when there is no law.

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

God forbid. We who died to sin, how shall we any longer live therein?

knowing this, that our old man was crucified with him , that the body of sin might be done away, that so we should no longer be in bondage to sin;

for he that hath died is justified from sin.

For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

For sin shall not have dominion over you: for ye are not under law, but under grace.

What then? shall we sin, because we are not under law, but under grace? God forbid.

Know ye not, that to whom ye present yourselves as'servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;

and being made free from sin, ye became servants of righteousness.

For when ye were servants of sin, ye were free in regard of righteousness.

But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.

And I was alive apart from the law once: but when the commandment came, sin revived, and I died;

for sin, finding occasion, through the commandment beguiled me, and through it slew me.

Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

For we know that the law is spiritual: but I am carnal, sold under sin.

So now it is no more I that do it, but sin which dwelleth in me.

But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.

But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.

Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

The sting of death is sin; and the power of sin is the law:

Him who knew no sin he made to be'sin on our behalf; that we might become the righteousness of God in him.

Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

Be ye angry, and sin not: let not the sun go down upon your wrath:

let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition,

Them that sin reprove in the sight of all, that the rest also may be in fear.

but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

In whole burnt offerings and'sacrifices for sin thou hadst no pleasure:

Saying above, Sacrifices and offerings and whole burnt offerings and'sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

Now where remission of these is, there is no more offering for sin.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Ye have not yet resisted unto blood, striving against sin:

For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

For what glory is it, if, when ye sin, and are buffeted for it , ye shall take it patiently? but if, when ye do well, and suffer for it , ye shall take it patiently, this is acceptable with God.

who did no sin, neither was guile found in his mouth:

Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;

having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:

Every one that doeth sin doeth also lawlessness; and sin is lawlessness.

And ye know that he was manifested to take away sins; and in him is no sin.

he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.

Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.

If any man see his brother sinning a sin not unto death, he shall ask, and God will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request.

All unrighteousness is sin: and there is a sin not unto death.