380 occurrences

'Sin' in the Bible

Do not forgive their iniquity and let not their sin be blotted out before You, for they have demoralized the builders.

He was hired for this reason, that I might become frightened and act accordingly and sin, so that they might have an evil report in order that they could reproach me.

for the showbread, for the continual grain offering, for the continual burnt offering, the sabbaths, the new moon, for the appointed times, for the holy things and for the sin offerings to make atonement for Israel, and all the work of the house of our God.

Did not Solomon king of Israel sin regarding these things? Yet among the many nations there was no king like him, and he was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin.

But he said to her, “You speak as one of the foolish women speaks. Shall we indeed accept good from God and not accept adversity?” In all this Job did not sin with his lips.

That You should seek for my guiltAnd search after my sin?

“How many are my iniquities and sins?Make known to me my rebellion and my sin.

“For now You number my steps,You do not observe my sin.

“No, I have not allowed my mouth to sinBy asking for his life in a curse.

‘For he adds rebellion to his sin;He claps his hands among us,And multiplies his words against God.’”

A Psalm of David. A Maskil.How blessed is he whose transgression is forgiven,Whose sin is covered!

When I kept silent about my sin, my body wasted awayThrough my groaning all day long.

There is no soundness in my flesh because of Your indignation;There is no health in my bones because of my sin.

For the choir director, for Jeduthun. A Psalm of David.I said, “I will guard my waysThat I may not sin with my tongue;I will guard my mouth as with a muzzleWhile the wicked are in my presence.”

Sacrifice and meal offering You have not desired;My ears You have opened;Burnt offering and sin offering You have not required.

For behold, they have set an ambush for my life;Fierce men launch an attack against me,Not for my transgression nor for my sin, O Lord,

On account of the sin of their mouth and the words of their lips,Let them even be caught in their pride,And on account of curses and lies which they utter.

Yet they still continued to sin against Him,To rebel against the Most High in the desert.

You forgave the iniquity of Your people;You covered all their sin. Selah.

When he is judged, let him come forth guilty,And let his prayer become sin.

Let the iniquity of his fathers be remembered before the Lord,And do not let the sin of his mother be blotted out.

Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands?

The expression of their faces bears witness against them,And they display their sin like Sodom;They do not even conceal it.Woe to them!For they have brought evil on themselves.

Woe to those who drag iniquity with the cords of falsehood,And sin as if with cart ropes;

He touched my mouth with it and said, “Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven.”

Therefore through this Jacob’s iniquity will be forgiven;And this will be the full price of the pardoning of his sin:When he makes all the altar stones like pulverized chalk stones;When Asherim and incense altars will not stand.

For in that day every man will cast away his silver idols and his gold idols, which your sinful hands have made for you as a sin.

Therefore, I will allot Him a portion with the great,And He will divide the booty with the strong;Because He poured out Himself to death,And was numbered with the transgressors;Yet He Himself bore the sin of many,And interceded for the transgressors.

“Now when you tell this people all these words, they will say to you, ‘For what reason has the Lord declared all this great calamity against us? And what is our iniquity, or what is our sin which we have committed against the Lord our God?’

I will first doubly repay their iniquity and their sin, because they have polluted My land; they have filled My inheritance with the carcasses of their detestable idols and with their abominations.”

The sin of Judah is written down with an iron stylus;With a diamond point it is engraved upon the tablet of their heartAnd on the horns of their altars,

O mountain of Mine in the countryside,I will give over your wealth and all your treasures for booty,Your high places for sin throughout your borders.

Yet You, O Lord, knowAll their deadly designs against me;Do not forgive their iniquityOr blot out their sin from Your sight.But may they be overthrown before You;Deal with them in the time of Your anger!

They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”

They built the high places of Baal that are in the valley of Ben-hinnom to cause their sons and their daughters to pass through the fire to Molech, which I had not commanded them nor had it entered My mind that they should do this abomination, to cause Judah to sin.

Perhaps the house of Judah will hear all the calamity which I plan to bring on them, in order that every man will turn from his evil way; then I will forgive their iniquity and their sin.”

For the iniquity of the daughter of my peopleIs greater than the sin of Sodom,Which was overthrown as in a moment,And no hands were turned toward her.

Again, when a righteous man turns away from his righteousness and commits iniquity, and I place an obstacle before him, he will die; since you have not warned him, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require at your hand.

However, if you have warned the righteous man that the righteous should not sin and he does not sin, he shall surely live because he took warning; and you have delivered yourself.”

“But when a righteous man turns away from his righteousness, commits iniquity and does according to all the abominations that a wicked man does, will he live? All his righteous deeds which he has done will not be remembered for his treachery which he has committed and his sin which he has committed; for them he will die.

“I will pour out My wrath on Sin,The stronghold of Egypt;I will also cut off the hordes of Thebes.

“I will set a fire in Egypt;Sin will writhe in anguish,Thebes will be breachedAnd Memphis will have distresses daily.

And you, son of man, say to your fellow citizens, ‘The righteousness of a righteous man will not deliver him in the day of his transgression, and as for the wickedness of the wicked, he will not stumble because of it in the day when he turns from his wickedness; whereas a righteous man will not be able to live by his righteousness on the day when he commits sin.’

But when I say to the wicked, ‘You will surely die,’ and he turns from his sin and practices justice and righteousness,

In the porch of the gate were two tables on each side, on which to slaughter the burnt offering, the sin offering and the guilt offering.

Then he said to me, “The north chambers and the south chambers, which are opposite the separate area, they are the holy chambers where the priests who are near to the Lord shall eat the most holy things. There they shall lay the most holy things, the grain offering, the sin offering and the guilt offering; for the place is holy.

You shall give to the Levitical priests who are from the offspring of Zadok, who draw near to Me to minister to Me,’ declares the Lord God, ‘a young bull for a sin offering.

You shall also take the bull for the sin offering, and it shall be burned in the appointed place of the house, outside the sanctuary.

‘On the second day you shall offer a male goat without blemish for a sin offering, and they shall cleanse the altar as they cleansed it with the bull.

For seven days you shall prepare daily a goat for a sin offering; also a young bull and a ram from the flock, without blemish, shall be prepared.

On the day that he goes into the sanctuary, into the inner court to minister in the sanctuary, he shall offer his sin offering,” declares the Lord God.

They shall eat the grain offering, the sin offering and the guilt offering; and every devoted thing in Israel shall be theirs.

It shall be the prince’s part to provide the burnt offerings, the grain offerings and the drink offerings, at the feasts, on the new moons and on the sabbaths, at all the appointed feasts of the house of Israel; he shall provide the sin offering, the grain offering, the burnt offering and the peace offerings, to make atonement for the house of Israel.”

The priest shall take some of the blood from the sin offering and put it on the door posts of the house, on the four corners of the ledge of the altar and on the posts of the gate of the inner court.

On that day the prince shall provide for himself and all the people of the land a bull for a sin offering.

During the seven days of the feast he shall provide as a burnt offering to the Lord seven bulls and seven rams without blemish on every day of the seven days, and a male goat daily for a sin offering.

In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering and the oil.”

He said to me, “This is the place where the priests shall boil the guilt offering and the sin offering and where they shall bake the grain offering, in order that they may not bring them out into the outer court to transmit holiness to the people.”

Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God,

“Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place.

They feed on the sin of My peopleAnd direct their desire toward their iniquity.

Since Ephraim has multiplied altars for sin,They have become altars of sinning for him.

Also the high places of Aven, the sin of Israel, will be destroyed;Thorn and thistle will grow on their altars;Then they will say to the mountains,“Cover us!” And to the hills, “Fall on us!”

And now they sin more and more,And make for themselves molten images,Idols skillfully made from their silver,All of them the work of craftsmen.They say of them, “Let the men who sacrifice kiss the calves!”

Harness the chariot to the team of horses,O inhabitant of Lachish—She was the beginning of sinTo the daughter of Zion—Because in you were foundThe rebellious acts of Israel.

Does the Lord take delight in thousands of rams,In ten thousand rivers of oil?Shall I present my firstborn for my rebellious acts,The fruit of my body for the sin of my soul?

but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—

Afterward Jesus *found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.”

But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.”

She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”]

Jesus said to them, “If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains.

If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin.

If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
זמר 
Zamar 
Usage: 46

חטּאת חטּאה 
Chatta'ah 
Usage: 294

רנן 
Ranan 
Usage: 54

אשׁם 
'asham 
Usage: 46

חטאה 
Chata'ah 
Usage: 8

προαμαρτάνω 
Proamartano 
Usage: 2

ὑμνέω 
Humneo 
Usage: 4

ψάλλω 
Psallo 
Usage: 5

אז 
'az 
Usage: 141

אשׁמה 
'ashmah 
Usage: 19

גּיד 
Giyd 
Usage: 7

דּי 
Day 
Usage: 34

הנּה 
hennah 
Usage: 55

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמּר 
Zammar (Aramaic) 
Usage: 1

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטי 
Chatiy (Aramaic) 
sin
Usage: 1

חרך 
Charak (Aramaic) 
Usage: 1

טבע 
Taba` 
Usage: 10

נצח 
Natsach 
Usage: 65

סין 
Ciyn 
Sin
Usage: 6

סיני 
Ciynay 
Usage: 35

עד עוד 
`owd 
Usage: 483

עוון עון 
`avon 
Usage: 230

ענה 
`anah 
Usage: 329

ענה 
`anah 
Usage: 83

ערק 
`araq 
Usage: 2

פּשׁע 
Pesha` 
Usage: 93

צלל 
Tsalal 
Usage: 1

רנּה 
Rinnah 
Usage: 33

רנּן 
Rannen 
Usage: 0

רננה 
R@nanah 
Usage: 4

שׁגג 
Shagag 
Usage: 4

שׁגה 
Shagah 
Usage: 21

שׁוּר 
Shuwr 
Usage: 2

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁירה שׁיר 
Shiyr 
Usage: 90

שׁקע 
Shaqa` 
Usage: 6

תּמים 
Tamiym 
Usage: 91

G55
ἁγνῶς 
Hagnos 
Usage: 1

G97
ἄδολος 
Adolos 
Usage: 1

ᾄδω 
Ado 
Usage: 5

αἰώνιος 
Aionios 
Usage: 47

ἁμαρτάνω 
Hamartano 
Usage: 35

ἁμάρτημα 
Hamartema 
sin
Usage: 2

ἁμαρτία 
Hamartia 
Usage: 143

ἁμαρτωλός 
Hamartolos 
Usage: 31

ἀναμάρτητος 
Anamartetos 
Usage: 0

ἁπλότης 
Haplotes 
Usage: 8

ἁπλοῦς 
Haplous 
Usage: 0

ἀπό 
Apo 
from , of , out of , for , off , by , at , in , since 9 , on , not tr. , .
Usage: 490

ἀφελότης 
Aphelotes 
Usage: 1

ἀφθαρσία 
Aphtharsia 
Usage: 8

βυθίζω 
Buthizo 
Usage: 2

γνήσιος 
Gnesios 
Usage: 4

εἰλικρίνεια 
heilikrineia 
Usage: 3

εἰλικρινής 
heilikrines 
Usage: 2

ἐπειδή 
Epeide 
Usage: 9

καταποντίζω 
Katapontizo 
Usage: 1

καταφέρω 
Kataphero 
Usage: 3

ὀφειλέτης 
Opheiletes 
Usage: 4

παράπτωμα 
Paraptoma 
Usage: 17

Σινᾶ 
sina 
Usage: 4

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org