'Sins' in the Bible
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
I did not come to call the [self-proclaimed] righteous [who see no need to repent], but sinners to repentance [to change their old way of thinking, to turn from sin and to seek God and His righteousness].”
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And he said unto her, Thy sins are forgiven.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
A curse is on you, Chorazin! A curse is on you, Beth-saida! For if such works of power had been done in Tyre and Sidon as have been done in you, they would have been turned from their sins, in days gone by, seated in the dust.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
The men of Nineveh will come up in the day of judging and give their decision against this generation: for they were turned away from their sins at the preaching of Jonah; but now something greater than Jonah is here.
I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.
I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.”
In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents [that is, changes his inner self—his old way of thinking, regrets past sins, lives his life in a way that proves repentance; and seeks God’s purpose for his life].”
He replied, ‘No, father Abraham, but if someone from the dead goes to them, they will repent [they will change their old way of thinking and seek God and His righteousness].’
Be on your guard. If your brother sins, rebuke him, and if he repents, forgive him.
And if he sins against you seven times in a day, and comes back to you seven times, saying, ‘I repent,’ you must forgive him.”
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
To you, first, God sent his servant, blessing you by turning every one of you from his sins.
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God’s purpose for their lives],
And a number of those who had faith came and made a public statement of their sins and all their acts.
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
and we know that God's judgement against those who commit such sins is in accordance with the truth.
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
How blessed is the person whose sins the Lord will never charge against him!"
He was sentenced to death because of our sins and raised to life to justify us.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
For this is my covenant unto them, when I shall take away their sins.
Run from sexual immorality! “Every sin a person can commit is outside the body.” On the contrary, the person who is sexually immoral sins against his own body.
Whoever, therefore, in an unworthy manner, eats the bread or drinks from the cup of the Lord sins against the body and blood of the Lord.
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
And if Christ be not raised, your faith is vain; ye are yet in your sins.
for through the Messiah, God was reconciling the world to himself by not counting their sins against them. He has committed his message of reconciliation to us.
and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.
Those who cling to their old sins, and indeed all of you, I have forewarned and still forewarn (as I did on my second visit when present, so I do now, though absent)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
And you hath he quickened, who were dead in trespasses and sins;
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Let no one deceive you with empty arguments [that encourage you to sin], for because of these things the wrath of God comes upon the sons of disobedience [those who habitually sin].
In whom we have redemption through his blood, even the forgiveness of sins:
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Because of these [sinful] things the [divine] wrath of God is coming on the sons of disobedience [those who fail to listen and who routinely and obstinately disregard God’s precepts],
But now you must also get rid of anger, wrath, malice, slander, obscene speech, and all such sins.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
Some men's sins are open beforehand, going before to judgment; and some men they follow after.
For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
knowing that such a person is perverted and sins, being self-condemned.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
But in those sacrifices there is a remembrance again made of sins every year.
For it is not possible that the blood of bulls and of goats should take away sins.
you did not delight in whole burnt offerings and [offerings] for sins.
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
And their sins and iniquities will I remember no more.
Now where there is forgiveness of these sins, there is no longer any offering for sin.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Let marriage be kept honorable in every way, and the marriage bed undefiled. For God will judge those who commit sexual sins, especially those who commit adultery.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp.
Be miserable and grieve and weep [over your sin]. Let your [foolish] laughter be turned to mourning and your [reckless] joy to gloom.
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
Therefore, confess your sins to one another and pray for one another, so that you may be healed. The urgent request of a righteous person is very powerful in its effect.
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous;
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
I write unto you, little children, because your sins are forgiven you for his name's sake.
Everyone who sins also commits lawlessness. Sin is lawlessness.
And ye know that he was manifested to take away our sins; and in him is no sin.
Everyone who remains in Him does not sin; everyone who sins has not seen Him or known Him.
He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
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Related Words
- Sin (929 instances in 13 translations)
- Sin-bearer (1 instance in 1 translation)
- Sin-bearing (1 instance in 1 translation)
- Sin-filled (1 instance in 1 translation)
- Sin-laden (1 instance in 1 translation)
- Sin-offering (114 instances in 3 translations)
- Sin-offerings (7 instances in 5 translations)
- Sin-stained (1 instance in 1 translation)
- Sincere (27 instances in 10 translations)
- Sincerely (15 instances in 10 translations)
- Sincerity (30 instances in 12 translations)
- Sinew (2 instances in 10 translations)
- Sinews (13 instances in 10 translations)
- Sinful (113 instances in 12 translations)
- Sinfully (4 instances in 4 translations)
- Sinfulness (9 instances in 7 translations)
- Sing (178 instances in 12 translations)
- Singe (1 instance in 1 translation)
- Singed (1 instance in 11 translations)
- Singeth (6 instances in 4 translations)
- Singing (84 instances in 12 translations)
- Singing-men (1 instance in 1 translation)
- Singing-women (1 instance in 1 translation)
- Single (219 instances in 12 translations)
- Single-heartedness (2 instances in 1 translation)
- Single-minded (2 instances in 1 translation)
- Singled (4 instances in 4 translations)
- Singleness (5 instances in 6 translations)
- Singly (1 instance in 1 translation)
- Sings (7 instances in 7 translations)
- Singsong (2 instances in 1 translation)
- Singular (1 instance in 1 translation)
- Singularly (2 instances in 2 translations)
- Sinister (1 instance in 1 translation)
- Sink (24 instances in 12 translations)
- Sinketh (4 instances in 3 translations)
- Sinking (6 instances in 9 translations)
- Sinks (6 instances in 7 translations)
- Sinless (4 instances in 4 translations)
- Sinned (185 instances in 13 translations)
- Sinner (89 instances in 13 translations)
- Sinner's (2 instances in 3 translations)
- Sinners (140 instances in 13 translations)
- Sinnest (1 instance in 2 translations)
- Sinneth (25 instances in 4 translations)
- Sinning (78 instances in 13 translations)
- Sins-ye (1 instance in 1 translation)
Bible Theasaurus
- Hell (57 instances)
- Sin (929 instances)
- Sinfulness (9 instances)
- Sinning (78 instances)
- Sins (411 instances)
- Transgress (33 instances)
- Trespass (106 instances)
- Wickedness (294 instances)
Reverse Interlinear
Chatta'ah
Ranan
Chata'
Natsach
`anah
Rinnah
Shagah
Tamiym
Aionios
Apo
Epeide
Related Readings
Related Topics
- Atonement
- Blood
- Christ Atoning
- Confession of sin
- Expiation
- Faults
- Forgiveness
- Forgiveness Kjv
- Forgiving Yourself
- God Has Forgiven
- God Will Forgive
- God's Forgiveness
- Guilt
- Love And Forgiveness
- Remission Of Sin
- Repentance
- Repentance, Importance Of
- Sexual Immorality
- Signs Of Repentance
- Sin Clings To The Sinner
- Sin Confessed
- Sin, Accepting Forgiveness Of
- Sin, Deliverance From God
- Sin, God's Remedy For
- Confessing
- Forgiving
- Forgiving others