411 occurrences in 13 translations

'Sins' in the Bible

Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

I did not come to call the [self-proclaimed] righteous [who see no need to repent], but sinners to repentance [to change their old way of thinking, to turn from sin and to seek God and His righteousness].”

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

A curse is on you, Chorazin! A curse is on you, Beth-saida! For if such works of power had been done in Tyre and Sidon as have been done in you, they would have been turned from their sins, in days gone by, seated in the dust.

The men of Nineveh will come up in the day of judging and give their decision against this generation: for they were turned away from their sins at the preaching of Jonah; but now something greater than Jonah is here.

I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.

I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.”

In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents [that is, changes his inner self—his old way of thinking, regrets past sins, lives his life in a way that proves repentance; and seeks God’s purpose for his life].”

He replied, ‘No, father Abraham, but if someone from the dead goes to them, they will repent [they will change their old way of thinking and seek God and His righteousness].’

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

To you, first, God sent his servant, blessing you by turning every one of you from his sins.

And a number of those who had faith came and made a public statement of their sins and all their acts.

and we know that God's judgement against those who commit such sins is in accordance with the truth.

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

How blessed is the person whose sins the Lord will never charge against him!"

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

For this is my covenant unto them, when I shall take away their sins.

Whoever, therefore, in an unworthy manner, eats the bread or drinks from the cup of the Lord sins against the body and blood of the Lord.

and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.

Those who cling to their old sins, and indeed all of you, I have forewarned and still forewarn (as I did on my second visit when present, so I do now, though absent)

Because of these [sinful] things the [divine] wrath of God is coming on the sons of disobedience [those who fail to listen and who routinely and obstinately disregard God’s precepts],

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

knowing that such a person is perverted and sins, being self-condemned.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.

In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

you did not delight in whole burnt offerings and [offerings] for sins.

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Now where there is forgiveness of these sins, there is no longer any offering for sin.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp.

Be miserable and grieve and weep [over your sin]. Let your [foolish] laughter be turned to mourning and your [reckless] joy to gloom.

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

Related Words

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Strong's
Root Form
Definition
Usage
זמר 
Zamar 
Usage: 46

חטּאת חטּאה 
Chatta'ah 
Usage: 294

רנן 
Ranan 
Usage: 54

אשׁם 
'asham 
Usage: 46

חטאה 
Chata'ah 
Usage: 8

προαμαρτάνω 
Proamartano 
Usage: 2

ὑμνέω 
Humneo 
Usage: 4

ψάλλω 
Psallo 
Usage: 5

אז 
'az 
Usage: 141

אשׁמה 
'ashmah 
Usage: 19

גּיד 
Giyd 
Usage: 7

דּי 
Day 
Usage: 34

הנּה 
hennah 
Usage: 55

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמּר 
Zammar (Aramaic) 
Usage: 1

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטי 
Chatiy (Aramaic) 
sin
Usage: 1

חרך 
Charak (Aramaic) 
Usage: 1

טבע 
Taba` 
Usage: 10

נצח 
Natsach 
Usage: 65

סין 
Ciyn 
Sin
Usage: 6

סיני 
Ciynay 
Usage: 35

עד עוד 
`owd 
Usage: 483

עוון עון 
`avon 
Usage: 230

ענה 
`anah 
Usage: 329

ענה 
`anah 
Usage: 83

ערק 
`araq 
Usage: 2

פּשׁע 
Pesha` 
Usage: 93

צלל 
Tsalal 
Usage: 1

רנּה 
Rinnah 
Usage: 33

רנּן 
Rannen 
Usage: 0

רננה 
R@nanah 
Usage: 4

שׁגג 
Shagag 
Usage: 4

שׁגה 
Shagah 
Usage: 21

שׁוּר 
Shuwr 
Usage: 2

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁירה שׁיר 
Shiyr 
Usage: 90

שׁקע 
Shaqa` 
Usage: 6

תּמים 
Tamiym 
Usage: 91

G55
ἁγνῶς 
Hagnos 
Usage: 1

G97
ἄδολος 
Adolos 
Usage: 1

ᾄδω 
Ado 
Usage: 5

αἰώνιος 
Aionios 
Usage: 47

ἁμαρτάνω 
Hamartano 
Usage: 35

ἁμάρτημα 
Hamartema 
sin
Usage: 2

ἁμαρτία 
Hamartia 
Usage: 143

ἁμαρτωλός 
Hamartolos 
Usage: 31

ἀναμάρτητος 
Anamartetos 
Usage: 0

ἁπλότης 
Haplotes 
Usage: 8

ἁπλοῦς 
Haplous 
Usage: 0

ἀπό 
Apo 
from , of , out of , for , off , by , at , in , since 9 , on , not tr. , .
Usage: 490

ἀφελότης 
Aphelotes 
Usage: 1

ἀφθαρσία 
Aphtharsia 
Usage: 8

βυθίζω 
Buthizo 
Usage: 2

γνήσιος 
Gnesios 
Usage: 4

εἰλικρίνεια 
heilikrineia 
Usage: 3

εἰλικρινής 
heilikrines 
Usage: 2

ἐπειδή 
Epeide 
Usage: 9

καταποντίζω 
Katapontizo 
Usage: 1

καταφέρω 
Kataphero 
Usage: 3

ὀφειλέτης 
Opheiletes 
Usage: 4

παράπτωμα 
Paraptoma 
Usage: 17

Σινᾶ 
sina 
Usage: 4

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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