1797 occurrences

'Son' in the Bible

Now the cistern into which Ishmael had thrown all the corpses of the men whom he had killed along with Gedaliah was the one which King Asa [of Judah] had made [about three hundred years earlier] on account of King Baasha of Israel [believing that Baasha would lay siege to Mizpah]. Ishmael the son of Nethaniah filled it with [the bodies of] those who were killed.

Then Ishmael took captive all the rest of the people who were in Mizpah—even the king’s daughters (ladies of the court) and all the people who remained in Mizpah, whom Nebuzaradan the captain of the bodyguard had put under the charge of Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and crossed over [the Jordan] to [meet his allies] the Ammonites.

But when Johanan the son of Kareah and all the commanders of the forces that were with him heard of the murderous behavior of Ishmael the son of Nethaniah,

they took all their men and went to fight with Ishmael the son of Nethaniah and found him by the great pool in Gibeon.

Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad.

So all the people whom Ishmael had taken captive from Mizpah turned around and came back, and joined Johanan the son of Kareah.

But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to join the Ammonites.

Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the people whom he had rescued from Ishmael the son of Nethaniah, after Ishmael had killed Gedaliah the son of Ahikam: the soldiers, the women, the children, and the high officials whom Johanan had brought back from Gibeon.

because of the Chaldeans; for they were afraid of them because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon had appointed [governor] over the land [and whose death the king might avenge].

Then all the commanders of the forces, and Johanan the son of Kareah and Jezaniah (Azariah) the son of Hoshaiah, and all the people from the least to the greatest approached

Then he called for Johanan the son of Kareah and all the commanders of the forces that were with him and all the people from the least to the greatest,

Azariah the son of Hoshaiah and Johanan the son of Kareah and all the proud and insolent men said to Jeremiah, “You are not telling the truth! The Lord our God has not sent you to say, ‘Do not go into Egypt to live there.’

But Baruch the son of Neriah is inciting you against us to hand us over to the Chaldeans, so they may [either] put us to death or exile us to Babylon.”

So Johanan the son of Kareah and all the commanders of the forces and all the people disobeyed the voice of the Lord [which told them] to stay in the land of Judah.

But Johanan the son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to live in the land of Judah from all the nations to which they had been driven—

the men, women, and children, the king’s daughters (ladies of the court), and every person whom Nebuzaradan the captain of the bodyguard had left with Gedaliah the son of Ahikam, the son of Shaphan; he also took Jeremiah the prophet and Baruch the son of Neriah.

The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,

Concerning Egypt, against the army of Pharaoh Neco king of Egypt, which was by the river Euphrates at Carchemish, which Nebuchadnezzar king of Babylon defeated [decisively] in the fourth year of Jehoiakim son of Josiah, king of Judah:

As [it was] in the overthrow of Sodom and Gomorrah with their neighboring cities,” says the Lord, “no man will live there, nor will a son of man dwell in it.

“Hazor will become a haunt and dwelling place of jackals,A desolation forever;No one will live there,Nor will a son of man reside in it.”

“As when God overthrew SodomAnd Gomorrah and their neighboring cities,” says the Lord,“So no man will live there;Nor shall any son of man live there.”

“Her cities have become an astonishing desolation and an object of horror,A parched land and a desert,A land in which no one lives,And through which no son of man passes.

The message which Jeremiah the prophet commanded Seraiah the son of Neriah, the grandson of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now this Seraiah was chief chamberlain or quartermaster [and brother of Baruch].

the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord came upon him there.)

Then He said to me, “Son of man, stand on your feet and I will speak to you.”

And He said to me, “I am sending you, son of man, to the children of Israel, to a rebellious people [in both the north and the south] that have rebelled against Me; they and their fathers have sinned and revolted against Me to this very day.

And you, son of man, neither fear them nor fear their words; though briars and thorns are all around you and you sit among scorpions, neither fear their words nor be dismayed at their presence, for they are a rebellious house.

“As for you, son of man, listen to what I say to you; do not be rebellious like that rebellious house; open your mouth and eat what I am giving you.”

He said to me, “Son of man, eat what you find [in this book]; eat this scroll, then go, speak to the house of Israel.”

He said to me, “Son of man, eat this scroll that I am giving you and fill your stomach with it.” So I ate it, and it was as sweet as honey in my mouth.

Then He said to me, “Son of man, go to the house of Israel and speak My words to them.

Moreover, He said to me, “Son of man, receive into your heart all My words which I will speak to you and hear with your ears (listen closely).

Son of man, I have appointed you as a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me.

As for you, son of man, they will put ropes on you and bind you with them so that you cannot go out among them.

“Now you, son of man, take a brick, place it before you and inscribe on it [a diagram of] the city of Jerusalem.

Moreover, He said to me, “Son of man, behold (listen carefully), I am going to break the staff of bread [that supports life] in Jerusalem; and they shall eat bread [rationed] by weight and [eat it] with anxiety and fear, and drink water by measure and [drink it] in horror [of the impending starvation],

“And you [Ezekiel], son of man, take a sharp sword and use it as a barber’s razor and shave your head and your beard. Then take scales for weighing and divide the hair [into three parts].

Son of man, set your face against the mountains of Israel and prophesy against them,

“Also, son of man, thus says the Lord God to the land of Israel, ‘An end! The end is coming on the four corners of the land.

Then He said to me, “Son of man, now raise your eyes toward the north.” So I looked toward the north, and behold, to the north of the altar gate was this idol (image) of jealousy at the entrance.

Furthermore, He said to me, “Son of man, do you see what they are doing, the great repulsive acts which the house of Israel is committing here, to drive Me far away from My sanctuary? But you will again see greater repulsive acts.”

He said to me, “Son of man, now dig into the wall.” And when I had dug into the wall, behold, there was an entrance.

Standing before these [images] were seventy elders of the house of Israel, and among them stood Jaazaniah the son of Shaphan [the scribe], each man with his censer in his hand and a thick and fragrant cloud of incense was rising [as they prayed to these gods].

Then He said to me, “Son of man, do you see what the elders of the house of Israel do in the dark, each man in his [secret] room of carved images? For they say, ‘The Lord does not see us; the Lord has abandoned the land.’”

He said to me, “Do you see this, son of man? Yet you will see still greater repulsive acts than these [that they are committing].”

He said to me, “Do you see this, son of man? Is it too slight a thing for the house of Judah to commit the repulsive acts which they have committed here, that they have filled the land with violence and repeatedly provoked Me to anger? And behold, they are putting the branch to their nose.

Moreover, the Spirit lifted me up and brought me to the gate of the Lord’s house, which faced eastward. And behold, at the entrance of the gate there were twenty-five men; and I saw among them Jaazaniah the son of Azzur and Pelatiah the son of Benaiah, princes of the people.

Then the Spirit said to me, “Son of man, these are the men who devise evil and give wicked advice in this city,

Therefore, prophesy against them; prophesy, son of man!”

Now it came about while I was prophesying, that Pelatiah the son of Benaiah died. Then I fell face downward and cried out loudly, “Alas, Lord God! Will You bring the remnant of Israel to a complete end?”

Son of man, your brothers, your relatives, your fellow exiles and the whole house of Israel, all of them, are those to whom the [present] inhabitants of Jerusalem have said, ‘Go far away from the Lord; this land has been given to us as a possession.’

Son of man, you live among a rebellious house, who have eyes to see but do not see, who have ears to hear but do not hear; for they are a rebellious people.

Therefore, son of man, prepare your belongings for exile, and move into exile during the day when they will see you; even go into exile from your place to another place as they watch. Perhaps they will understand even though they are a rebellious people.

Son of man, has not the house of Israel, the rebellious house, asked you, ‘What you are doing?’

Son of man, eat your bread with anxiety, and drink your water with trembling and with fear.

Son of man, what is this proverb that you have in the land of Israel, saying, ‘The days are long and every vision fails’?

Son of man, behold, the house of Israel is saying, ‘The vision that Ezekiel sees is for many years from now, and he prophesies of the times that are far off.’

Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy from their own inspiration, ‘Hear the word of the Lord!

“Now you, son of man, set your face against the daughters of your people who are prophesying out of [the wishful thinking of] their own mind (inspiration). Prophesy against them

Son of man, these men have set up [and honored] their idols in their hearts and have put right before their faces the [vile] stumbling block of their wickedness and guilt; should I [permit Myself to] be consulted by them at all?

Son of man, if a land sins against Me by committing unfaithfulness, and I stretch out My hand against it and destroy its source of bread and send famine on it and cut off from it both man and animal,

even though Noah, Daniel, and Job were in the land, as I live,” says the Lord God, “they could not save either their son or their daughter; they would save only themselves by their righteousness [that is, their right-standing with God—their moral and spiritual integrity].”

Son of man, how is the wood of the grapevine (Israel) better than any wood of a branch which is among the trees of the forest?

Son of man, make Jerusalem understand [the heinous and vile nature of] her repulsive (idolatrous) acts

Son of man, ask a riddle and tell a parable to the house of Israel,

“If he is the father of a violent son who sheds blood, and who does any of these things to a brother

“Now behold, if this [wicked] man has a son who has observed all the sins which his father committed, and considers [thoughtfully what he has observed] and does not do like his father:

“Yet do you say, ‘Why should the son not bear the punishment for the father’s sin?’ When the son has practiced justice and righteousness and has kept all My statutes and has done them, he shall certainly live.

The person who sins [is the one that] will die. The son will not bear the punishment for the sin of the father, nor will the father bear the punishment for the sin of the son; the righteousness of the righteous shall be on himself, and the wickedness of the wicked shall be on himself.

Son of man, speak to the elders of Israel and say to them, ‘Thus says the Lord God, “Have you come to inquire of Me? As I live,” says the Lord God, “I will not be inquired of by you.”’

Will you judge them, son of man, will you judge them? Then make them know [accurately] and understand fully the repulsive acts of their fathers;

“Therefore, son of man, speak to the house of Israel and say to them, ‘Thus says the Lord God, “Again in this your fathers have blasphemed Me, in that they acted faithlessly and treacherously against Me.

Son of man, set your face toward Teman, and speak out against the south and prophesy against the forest land of the Negev (the South),

Son of man, set your face toward Jerusalem, and direct your [prophetic] word against the sanctuaries; prophesy against the land of Israel

As for you, son of man, groan with breaking heart and bitter grief, groan in their sight.

Son of man, prophesy and say, ‘Thus says the Lord.’ Say,‘A sword, a sword [from Babylon] is sharpenedAnd also polished!

‘It is sharpened to make a slaughter,Polished to flash and glimmer like lightning!’Shall we then rejoice [when such a disaster approaches]? But it rejects and views with contempt the scepter of My son [Judah].

Cry out and wail, son of man, for it is against My people; it is against all the princes of Israel. They are thrown to the sword along with My [terrified] people. Therefore strike your thigh and strike your chest [in grief].

“Therefore, son of man, prophesy and strike your hands together; and let the sword be doubled the third time [in intensity], the sword for the slain. It is the sword for the great slaughter which surrounds them [so that no one can escape, even by hiding in their inner rooms],

“As for you, son of man, mark out two ways for the sword of the king of Babylon to come, both starting from the same land. And make a signpost; place it at the head of the way to the city.

“And you, son of man, prophesy and say, ‘Thus says the Lord God concerning the sons of Ammon and concerning their reproach (disgrace),’ and say: ‘A sword, a sword is drawn for the slaughter; it is sharpened and polished to put an end [to everything], and to flash like lightning,

“And you, son of man [Ezekiel], will you judge, will you judge the city of bloodshed? Then make her recognize all her repulsive acts.

Son of man, the house of Israel has become dross (metallic waste) to Me. All of them are (useless) bronze, tin, iron, and lead in the furnace; they are the dross of silver.

Son of man, say to her, ‘You [Israel] are a land that is not pronounced clean or rained on in the day of indignation.’

Son of man, there were two women (Israel and Judah), the daughters of one mother (the united kingdom);

Moreover, the Lord said to me, “Son of man, will you judge Oholah (Samaria, capital of Israel) and Oholibah (Jerusalem, capital of Judah)? Then inform them of their atrocities [the detestable and vile things they do].

Son of man, record the name of the day, this very day. The king of Babylon has laid siege to Jerusalem this very day.

Son of man, listen carefully, I am about to take away from you the desire of your eyes [your wife] with a single stroke. Yet you shall not mourn and you shall not weep, and your tears shall not flow.

‘As for you, son of man, on the day when I take their strength and their stronghold from them, their joy and their glory, the desire of their eyes and their heart’s [chief] delight (the temple), and I also take their sons and their daughters,

Son of man, set your face toward the Ammonites and prophesy against them.

Son of man, because Tyre has said against Jerusalem, ‘Aha! The gateway of the people is broken; she is open to me. I will be filled, now that she is a desolate waste,’

“Now you, son of man, take up a dirge (funeral poem to be sung) for Tyre,

Son of man, say to the prince of Tyre, ‘Thus says the Lord God,“Because your heart is lifted upAnd you have said and thought, ‘I am a god,I sit in the seat of the godsIn the heart of the seas’;Yet you are [only] a man [weak, feeble, made of earth] and not God,Though you [imagine yourself to be more than mortal and] think your mind is as [wise as] the mind of God—

Son of man, take up a dirge (funeral poem to be sung) for the king of Tyre and say to him, ‘Thus says the Lord God,“You had the full measure of perfection and the finishing touch [of completeness],Full of wisdom and perfect in beauty.

Son of man, set your face toward Sidon, and prophesy against her

Son of man, set your face toward Pharaoh king of Egypt, and prophesy against him and against all Egypt.

Son of man, Nebuchadnezzar king of Babylon made his army work hard [at My command] against Tyre; every [soldier’s] head became bald and every shoulder was worn and peeled [from carrying loads of dirt and stones for siege works]. Yet he had no wages from Tyre [in proportion to the time and labor expended during the siege], either for himself or his army, for the work that he had done against it [for Me].”

Son of man, prophesy and say, ‘Thus says the Lord God,“Wail, ‘Alas for the day!’

Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it has not been bound up to heal or wrapped with a bandage, so that it may be strong to hold and wield the sword.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
נכד 
Neked 
Usage: 3

שׁירה שׁיר 
Shiyr 
Usage: 90

παῖς 
Pais 
Usage: 21

בּכור 
B@kowr 
Usage: 117

בּן 
Ben (Aramaic) 
children , son , young, of the captives
Usage: 11

בּן־אבינדב 
Ben-'Abiynadab 
Usage: 1

בּן־גּבר 
Ben-Geber 
son of Geber
Usage: 1

בּן־דּקר 
Ben-Deqer 
son of Dekar
Usage: 1

בּן־חוּר 
Ben-Chuwr 
son of Hur
Usage: 1

בּן־חסד 
Ben-Checed 
son of Hesed
Usage: 1

בּר 
Bar (Aramaic) 
Usage: 8

בּר 
Bar 
son
Usage: 4

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמרת 
Zimrath 
Usage: 3

יחיד 
Yachiyd 
Usage: 12

ילד 
Yeled 
Usage: 89

יליד 
Yaliyd 
Usage: 13

מנון 
manown 
son
Usage: 1

משּׂא 
Massa' 
Usage: 65

נגינת נגינה 
N@giynah 
Usage: 14

נין 
Niyn 
son
Usage: 3

רנּה 
Rinnah 
Usage: 33

ἀνέψιος 
Anepsios 
Usage: 1

Ἰωσήφ 
Ioseph 
Usage: 35

τέκνον 
Teknon 
Usage: 69

υἱοθεσία 
Huiothesia 
Usage: 5

υἱός 
Huios 
sona , Son of Man Trans TDNT :
Usage: 213

ᾠδή 
Ode 
Usage: 7