'Temporarily' in the Bible
Now there was a famine in the land, and Abram went down into Egypt to live temporarily, for the famine in the land was oppressive (intense and grievous).
But they said, Stand back! And they said, This fellow came in to live here temporarily, and now he presumes to be [our] judge! Now we will deal worse with you than with them. So they rushed at and pressed violently against Lot and came close to breaking down the door.
Now Abraham journeyed from there toward the South country (the Negeb) and dwelt between Kadesh and Shur; and he lived temporarily in Gerar.
Dwell temporarily in this land, and I will be with you and will favor you with blessings; for to you and to your descendants I will give all these lands, and I will perform the oath which I swore to Abraham your father.
And he commanded them, Say this to my lord Esau: Your servant Jacob says this: I have been living temporarily with Laban and have stayed there till now.
It shall be a statute to you forever that in the seventh month [nearly October] on the tenth day of the month you shall afflict yourselves [by fasting with penitence and humiliation] and do no work at all, either the native-born or the stranger who dwells temporarily among you.
And you shall say to them, Whoever of the house of Israel or of the strangers who dwell temporarily among you offers a burnt offering or sacrifice
Any one of the house of Israel or of the strangers who dwell temporarily among them who eats any kind of blood, against that person I will set My face and I will cut him off from among his people [that he may not be included in the atonement made for them].
Therefore I have said to the Israelites, No person among you shall eat blood, neither shall any stranger who dwells temporarily among you eat blood.
And if a stranger dwells temporarily with you in your land, you shall not suppress and mistreat him.
And all the congregation of the Israelites shall be forgiven and the stranger who lives temporarily among them, because all the people were involved in the error.
In those days, when there was no king in Israel, a certain Levite was living temporarily in the most remote part of the hill district of Ephraim, who took to himself a concubine [of inferior status than a wife] from Bethlehem in Judah.
And behold, an old man was coming from his work in the field at evening. He was from the hill country of Ephraim but was living temporarily in Gibeah, but the men of the place were Benjamites.
Those who live temporarily in my house and my maids count me as a stranger; I am an alien in their sight.
For You are not a God Who takes pleasure in wickedness; neither will the evil [man] so much as dwell [temporarily] with You.
Lord, who shall dwell [temporarily] in Your tabernacle? Who shall dwell [permanently] on Your holy hill?
Then hear the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel: If you are fully determined to go to Egypt and you do go to dwell there temporarily,
So will it be with all the men who set their faces to go to Egypt to dwell there temporarily; they will die by the sword, by famine, and by pestilence; none of them will remain or survive the evil that I will bring upon them.
Now therefore know for a certainty that you shall die by the sword, by famine, and by pestilence in the place [Egypt] where you desire to go to dwell temporarily.
Then Azariah son of Hoshaiah and Johanan son of Kareah and all the proud and insolent men said to Jeremiah, You are not telling the truth! The Lord our God has not sent you to say, Do not go into Egypt to dwell there temporarily.
Why do you provoke Me to anger with the works (idols) of your own hands, burning incense to other gods in the land of Egypt, where you [of your own accord] have come to dwell temporarily, that you might be cut off and become a curse and a reproach (an object of reviling and taunts) among all the nations of the earth?
And I will take away the remnant of Judah who have set their faces to come into the land of Egypt to dwell here temporarily [fleeing to Egypt instead of surrendering to the Chaldeans as directed by the Lord through Jeremiah], and they will all be consumed and will fall in the land of Egypt; they will be consumed by the sword and by famine. From the least even to the greatest, they shall die by the sword and by famine. And they will be a detestable thing, an astonishment, a curse, and a reproach (an object of horror, reviling, and taunts).
So that none of the remnant of Judah who have come to the land of Egypt to dwell temporarily shall escape or survive or return to the land of Judah, to which they desire and lift up their souls to return to dwell there; for none shall return except [a few] fugitives.
Yet a small number who escape the sword shall return out of the land of Egypt to the land of Judah; and all the remnant of Judah who came to the land of Egypt to dwell temporarily shall know whose words shall stand, Mine or theirs.
As [it was] in the overthrow of Sodom and Gomorrah and their neighboring cities, says the Lord, no man shall dwell there; neither shall a son of man live in it temporarily.
And Hazor shall become a dwelling place of jackals, a desolation forever; no man shall dwell there; neither shall a son of man live in it temporarily.
As when God overthrew Sodom and Gomorrah and their neighboring cities, says the Lord, so no man shall dwell there; neither shall any son of man live there temporarily.
And I will purge out and separate from among you the rebels and those who transgress against Me; I will bring them out of the country where they temporarily dwell, but they shall not enter the land of Israel. Then you shall know, understand, and realize that I am the Lord.
[ Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known.
And when the devil had ended every [the complete cycle of] temptation, he [temporarily] left Him [that is, stood off from Him] until another more opportune and favorable time.
Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the full number of the ingathering of the Gentiles has come in,
- Temporarily (39 instances)