474 occurrences in 13 translations

'Tent' in the Bible

“Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die. These are the transportation duties of the Kohathites regarding the tent of meeting.

"Now the duty of Eleazar, the son of Aaron the priest is to maintain the oil for the light, the spiced incense, the daily offerings, and the oil for anointing, to carry out all the duties of the tent and the sanctuary, and to maintain its utensils."

Register men from 30 years old to 50 years old, everyone who is qualified to perform service, to do work at the tent of meeting.

They are to transport the tabernacle curtains, the tent of meeting with its covering and the covering made of manatee skin on top of it, the screen for the entrance to the tent of meeting,

the hangings for the courtyard, the curtain for the entrance to the gate of the courtyard that surrounds the tent, the altar, the ropes, all the service utensils, and everything made for them. This is to be their service area.

This is the service of the Gershonite clans at the tent of meeting, and their duties will be under the direction of Ithamar son of Aaron the priest.

Register men from 30 years old to 50 years old, everyone who is qualified to do the work of the tent of meeting.

This is what they are responsible to carry as the whole of their service at the tent of meeting: the supports of the tabernacle, with its crossbars, posts, and bases,

the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and all the work related to them. You are to assign by name the items that they are responsible to carry.

This is the service of the Merarite clans regarding all their work at the tent of meeting, under the direction of Ithamar son of Aaron the priest.”

men from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.

These were the registered men of the Kohathite clans, everyone who could serve at the tent of meeting. Moses and Aaron registered them at the Lord’s command through Moses.

men from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.

These were the registered men of the Gershonite clans. At the Lord’s command Moses and Aaron registered everyone who could serve at the tent of meeting.

those from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.

from 30 years old to 50 years old, everyone who was qualified to do the work of serving at the tent of meeting and transporting it.

Give orders to the children of Israel to put outside the tent-circle every leper, and anyone who has any sort of flow from his body, and anyone who is unclean from the touch of the dead;

Male or female they are to be put outside the tent-circle, so that they may not make unclean my resting-place among them.

So the children of Israel did as the Lord had said to Moses, and put them outside the tent-circle.

The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water.

On the eighth day he is to bring two turtledoves or two young pigeons to the priest at the entrance to the tent of meeting.

“This is the law of the Nazirite: On the day his time of consecration is completed, he must be brought to the entrance to the tent of meeting.

“The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.

The same day that Moses finished setting up, anointing, and consecrating the tent and its utensils, he also anointed and consecrated the altar and its utensils.

They brought their offering into the LORD's presence, consisting of six covered carts and twelve oxen one cart each from two leaders and an ox from each one. After they presented them in front of the tent,

“Accept these from them to be used in the work of the tent of meeting, and give this offering to the Levites, to each division according to their service.”

When Moses entered the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim. He spoke to him that way.

Bring the Levites before the tent of meeting and assemble the entire Israelite community.

After that the Levites may come to serve at the tent of meeting, once you have ceremonially cleansed them and presented them as a presentation offering.

From the Israelites, I have given the Levites exclusively to Aaron and his sons to perform the work for the Israelites at the tent of meeting and to make atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary.”

After that, the Levites came to do their work at the tent of meeting in the presence of Aaron and his sons. So they did to them as the Lord had commanded Moses concerning the Levites.

“In regard to the Levites: From 25 years old or more, a man enters the service in the work at the tent of meeting.

He may assist his brothers to fulfill responsibilities at the tent of meeting, but he must not do the work. This is how you are to deal with the Levites regarding their duties.”

And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.

Whenever the cloud was lifted up above the tent, the Israelites would set out; at the place where the cloud stopped, there the Israelites camped.

According to whatever the LORD said, the Israelis would travel. According to whatever the LORD said, they would camp as long as the cloud remained over the Tent of Meeting.

When the cloud over the tent remained for a longer time, the Israelis did what the LORD had instructed and didn't travel.

There were times when the cloud remained over the tent for a number of days. They camped in accordance with the LORD's instructions and they traveled in accordance with the LORD'S instructions.

Whether for two days, a month, or for longer periods, whenever the cloud would remain above the tent, the Israelis would remain in camp, not traveling. But whenever it ascended, then they would travel.

When both are sounded in long blasts, the entire community is to gather before you at the entrance to the tent of meeting.

On the twentieth day of the second month in the second year, the cloud was lifted up from the Tent of Meeting,

The tent was taken down, and the descendants of Gershon and Merari carried the tent.

Then the descendants of Kohath, carrying the sanctuary, set out, since the tent was to be set up before they arrive.

Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.

The Lord answered Moses, “Bring Me 70 men from Israel known to you as elders and officers of the people. Take them to the tent of meeting and have them stand there with you.

Moses went out and told the people the words of the Lord. He brought 70 men from the elders of the people and had them stand around the tent.

Two men had remained in the camp, one named Eldad and the other Medad; the Spirit rested on them—they were among those listed, but had not gone out to the tent—and they prophesied in the camp.

And a young man went running to Moses and said, Eldad and Medad are acting as prophets in the tent-circle.

Then Moses, with the responsible men of Israel, went back to the tent-circle.

Then the Lord sent a wind, driving little birds from the sea, so that they came down on the tents, and all round the tent-circle, about a day's journey on this side and on that, in masses about two cubits high over the face of the earth.

Suddenly the Lord said to Moses, Aaron, and Miriam, “You three come out to the tent of meeting.” So the three of them went out.

Then the Lord descended in a pillar of cloud, stood at the entrance to the tent, and summoned Aaron and Miriam. When the two of them came forward,

As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, as white as snow. When Aaron turned toward her, he saw that she was diseased

And the Lord said to Moses, If her father had put a mark of shame on her, would she not be shamed for seven days? Let her be shut up outside the tent-circle for seven days, and after that she may come in again.

So Miriam was shut up outside the tent-circle for seven days: and the people did not go forward on their journey till Miriam had come in again.

And what sort of land they are living in, if it is good or bad; and what their living-places are, tent-circles or walled towns;

While the whole community threatened to stone them, the glory of the Lord appeared to all the Israelites at the tent of meeting.

Suddenly, the glory of the LORD appeared at the Tent of Meeting to all of the Israelis. "How long will this people keep on spurning me and refusing to trust me, despite all the miracles that I've done among them?" the LORD asked Moses.

But they gave no attention to his words and went to the top of the mountain, though Moses and the ark of the Lord's agreement did not go out of the tent-circle.

Then the Lord said to Moses, Certainly the man is to be put to death: let him be stoned by all the people outside the tent-circle.

So all the people took him outside the tent-circle and he was stoned to death there, as the Lord gave orders to Moses.

Is it such an insignificant thing to you that the God of Israel has separated you from the Israelis to draw you to himself, appointing you to do the work of the tent of the LORD and to stand before the community to minister to them?

Each man took his firepan, placed fire in it, put incense on it, and stood at the entrance to the tent of meeting along with Moses and Aaron.

After Korah assembled the whole community against them at the entrance to the tent of meeting, the glory of the Lord appeared to the whole community.

"Speak to the congregation, saying, 'Get away from around the tent of Korah, Dathan, and Abiram!'"

So they went away from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.

When the community assembled against them, Moses and Aaron turned toward the tent of meeting, and suddenly the cloud covered it, and the Lord’s glory appeared.

Moses and Aaron went to the front of the tent of meeting,

Aaron then returned to Moses at the entrance to the tent of meeting, since the plague had been halted.

Then place them in the tent of meeting in front of the testimony where I meet with you.

Moses placed the staffs before the Lord in the tent of the testimony.

The next day Moses entered the tent of the testimony and saw that Aaron’s staff, representing the house of Levi, had sprouted, formed buds, blossomed, and produced almonds!

Anyone who comes near or approaches the LORD's tent is to die. Are all of us going to die?"

But also bring your relatives with you from the tribe of Levi, your ancestral tribe, so they may join you and assist you and your sons in front of the tent of the testimony.

They are to perform duties for you and for the whole tent. They must not come near the sanctuary equipment or the altar; otherwise, both they and you will die.

They are to join you and guard the tent of meeting, doing all the work at the tent, but no unauthorized person may come near you.

Look, I have selected your fellow Levites from the Israelites as a gift for you, assigned by the Lord to work at the tent of meeting.

“Look, I have given the Levites every tenth in Israel as an inheritance in return for the work they do, the work of the tent of meeting.

The Israelites must never again come near the tent of meeting, or they will incur guilt and die.

The Levites will do the work of the tent of meeting, and they will bear the consequences of their sin. The Levites will not receive an inheritance among the Israelites; this is a permanent statute throughout your generations.

then you and your household may eat it anywhere. It is your wage in return for your work at the tent of meeting.

Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.

Eleazar the priest is to take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting.

And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening.

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him.

This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

Then Moses and Aaron went from the presence of the assembly to the doorway of the tent of meeting. They fell down with their faces to the ground, and the glory of the Lord appeared to them.

An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting.

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said,

And the prisoners and the goods and everything they had taken, they took to Moses and Eleazar the priest and the people of Israel, to the tent-circle in the lowlands of Moab by the Jordan at Jericho.

Then Moses and Eleazar the priest and the chiefs of the people went out to them before they had come into the tent-circle.

You yourselves will have to keep outside the tent-circle for seven days, anyone of you who has put any person to death or come near a dead body; and on the third day and on the seventh day make yourselves and your prisoners clean.

And on the seventh day, after washing your clothing, you will be clean, and then you may come into the tent-circle.

Then take half the share of the Israelis, one drawn out of every 50 people, cattle, donkeys, flocks, and from every animal, then give to the descendants of Levi who maintain the service of the LORD's tent."

Moses took a portion drawn from every 50 Israelis, including from both human and animals, and gave them to the descendants of Levi who maintained the LORD's tent, just as the LORD had commanded him.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אהל 
'ahal 
Usage: 4

מעשׂרה מעשׂר מעשׂר 
Ma`aser 
Usage: 32

עשׂירי 
`asiyriy 
Usage: 29

עשׂר 
`asar 
Usage: 9

עשּׂרן עשּׂרון 
`issarown 
Usage: 33

δεκάτη 
Dekate 
Usage: 4

אהל 
'ohel 
Usage: 345

חנה 
Chanah 
pitch , encamp , camp , pitch ... tent , abide , dwelt , lie , rested , grows to an end
Usage: 143

מחנה 
Machaneh 
Usage: 216

משׁכּן 
Mishkan 
Usage: 139

סכּה 
Cukkah 
Usage: 31

עשׂר עשׂור 
`asowr 
Usage: 16

קבּה 
Qubbah 
Usage: 1

δέκατος 
Dekatos 
Usage: 3

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

King James Version Public Domain