'Tent' in the Bible

And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.

And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.

You are to take the anointing oil and anoint the tent and all that is in it. You are to consecrate it and all its furnishings and it will be holy.

“Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.

And so in the first month of the second year, on the first day of the month, the tent was set up.

Moses set up the tent. He installed its sockets and set its boards in place. He inserted its bars and set up its pillars.

And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.

He brought the ark into the tent, set up the curtain, and screened off the Ark of the Testimony, just as the LORD had commanded him.

And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.

And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.

And he put the golden altar in the tent of the congregation before the vail:

He set up the screen for the doorway of the tent.

And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.

And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.

When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.

He set up the court all around the tent and the altar, and hung up the screen for the gate of the court. And so Moses finished the work.

Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.

And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.

Whenever the cloud was lifted up from the tent, the Israelis would set out on their journey,

since the cloud of the LORD was over the tent by day, and the fire was in it by night, in the sight of all the house of Israel in all their journeys.

Then the Lord summoned Moses and spoke to him from the tent of meeting:

“If his gift is a burnt offering from the herd, he is to bring an unblemished male. He must bring it to the entrance to the tent of meeting so that he may be accepted by the Lord.

He is to slaughter the bull before the Lord; Aaron’s sons the priests are to present the blood and sprinkle it on all sides of the altar that is at the entrance to the tent of meeting.

"Aaron's sons, the priests, are to bring the blood and sprinkle it around the altar that stands at the entrance to the Tent of Meeting. He is to skin the burnt offering and cut it into pieces.

He is to lay his hand on the head of his offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests will sprinkle the blood on all sides of the altar.

He must lay his hand on the head of his offering, then slaughter it before the tent of meeting. Aaron’s sons will sprinkle its blood on all sides of the altar.

He must lay his hand on its head and slaughter it before the tent of meeting. Aaron’s sons will sprinkle its blood on all sides of the altar.

He must bring the bull to the entrance to the tent of meeting before the Lord, lay his hand on the bull’s head, and slaughter it before the Lord.

The anointed priest must then take some of the bull’s blood and bring it into the tent of meeting.

The priest must apply some of the blood to the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. He must pour out the rest of the bull’s blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

then the assembly must present a young bull as a sin offering. When the sin they have committed in regard to the command becomes known, they are to bring it before the tent of meeting.

The anointed priest will bring some of the bull’s blood into the tent of meeting.

He is to apply some of the blood to the horns of the altar that is before the Lord in the tent of meeting. He must pour out the rest of the blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.

Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.

The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

and assemble the whole community at the entrance to the tent of meeting.”

So Moses did as the Lord commanded him, and the community assembled at the entrance to the tent of meeting.

After this, Moses took the anointing oil and anointed the tent, consecrating everything that was in it.

But the ox, with its skin and its flesh and its waste, was burned with fire outside the tent-circle, as the Lord gave orders to Moses.

Moses said to Aaron and his sons, “Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it.

You must not go outside the entrance to the tent of meeting for seven days, until the time your days of ordination are completed, because it will take seven days to ordain you.

You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord’s charge so that you will not die, for this is what I was commanded.”

They brought what Moses had commanded to the front of the tent of meeting, and the whole community came forward and stood before the Lord.

And the flesh and the skin were burned with fire outside the tent-circle;

Moses and Aaron then entered the tent of meeting. When they came out, they blessed the people, and the glory of the Lord appeared to all the people.

And Moses sent for Mishael and Elzaphan, the sons of Uzziel, the brother of Aaron's father, and said to them, Come near and take your brothers away from before the holy place, outside the tent-circle.

So they came and took them, in their coats, outside the tent-circle, as Moses had said.

You must not go outside the entrance to the tent of meeting or you will die, for the Lord’s anointing oil is on you.” So they did as Moses said.

“You and your sons are not to drink wine or beer when you enter the tent of meeting, or else you will die; this is a permanent statute throughout your generations.

“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering.

While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.

And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him,

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting.

On the eighth day he is to bring these things for his cleansing to the priest at the entrance to the tent of meeting before the Lord.

He must take two turtledoves or two young pigeons on the eighth day, come before the Lord at the entrance to the tent of meeting, and give them to the priest.

On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.

"So separate the Israelis from their uncleanness so that they won't die in their uncleanness if they defile my tent that is in their midst.

Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting.

He will purify the most holy place in this way for all their sins because of the Israelites’ impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

“When he has finished purifying the most holy place, the tent of meeting, and the altar, he is to present the live male goat.

“Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the most holy place, and leave them there.

And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.

And the ox of the sin-offering and the goat of the sin-offering, whose blood was taken in to make the holy place free from sin, are to be taken away outside the tent-circle and their skins and their flesh and their waste are to be burned with fire.

And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle.

and purify the most holy place. He will purify the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly.

If any man of Israel puts to death an ox or a lamb or a goat, in or outside the tent-circle;

instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord before His tabernacle—that person will be considered guilty. He has shed blood and must be cut off from his people.

This is so the Israelites will bring to the Lord the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the Lord.

The priest will then sprinkle the blood on the Lord’s altar at the entrance to the tent of meeting and burn the fat as a pleasing aroma to the Lord.

but does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord, that person must be cut off from his people.

However, he must bring a ram as his restitution offering to the Lord at the entrance to the tent of meeting.

Indeed, any person who has a defect is not to approach the Tent of Meeting the blind, the lame, one who is mutilated in the face or who has a very long limb,

Aaron is to tend it continually from evening until morning before the Lord outside the veil of the testimony in the tent of meeting. This is a permanent statute throughout your generations.

Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.

And Moses said these words to the children of Israel, and they took the man who had been cursing outside the tent-circle and had him stoned. The children of Israel did as the Lord gave orders to Moses.

I'll set up my tent in your midst and I won't loathe you.

The Lord spoke to Moses in the tent of meeting in the Wilderness of Sinai, on the first day of the second month of the second year after Israel’s departure from the land of Egypt:

Instead, appoint the descendants of Levi over the Tent of Meeting, all the vessels, and everything in it. They are to carry the tent and all the vessels in it. They are to attend to it and camp around it.

Whenever the tent is ready for travel, the descendants of Levi are to take it down. When it's time to encamp, the descendants of Levi are to set it up. Any unauthorized person who approaches it is to be executed.

Then the Israelis are to encamp around the tent, arranged according to their company and the standard of their army.

But the descendants of Levi are to encamp on all sides of the Tent of Meeting so that divine wrath won't fall on the congregation of Israel. The descendants of Levi are to take care of the Tent of Meeting."

“The Israelites are to camp under their respective banners beside the flags of their ancestral houses. They are to camp around the tent of meeting at a distance from it:

The tent of meeting is to move out with the Levites’ camp, which is in the middle of the camps. They are to move out just as they camp, each in his place, with their banners.

They are to perform duties for him and the entire community before the tent of meeting by attending to the service of the tabernacle.

They are to take care of all the furnishings of the tent of meeting and perform duties for the Israelites by attending to the service of the tabernacle.

The families of the descendants of Gershon encamped behind the tent toward the west.

And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,

the hangings of the courtyard, the screen for the entrance to the courtyard that surrounds the tabernacle and the altar, and the tent ropes—all the work relating to these.

The descendants of Kohath encamped beside the tent toward the south.

The leader of the tribe and family of Merari was Abihail's son Zuriel. The descendants of Merari encamped beside the tent toward the north.

The duties of the caretakers from the descendants of Merari included the boards of the tent, its bars, crossbars, sockets, all its utensils for their services,

in addition to the posts of the surrounding courtyard with their bases, tent pegs, and ropes.

Moses, Aaron, and his sons, who performed the duties of the sanctuary as a service on behalf of the Israelites, camped in front of the tabernacle on the east, in front of the tent of meeting toward the sunrise. Any unauthorized person who came near it was to be put to death.

men from 30 years old to 50 years old—everyone who is qualified to do work at the tent of meeting.

“The service of the Kohathites at the tent of meeting concerns the most holy objects.