1085 occurrences in 13 translations

'Themselves' in the Bible

and for them do I sanctify myself, that they also themselves may be sanctified in truth.

And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

They were completely astonished, saying, “Look! Are not all of these who are speaking Galileans?

And they were beside themselves with amazement and were greatly perplexed, saying one to another, “What could this mean?”

But when they had commanded them to go aside out of the council, they conferred among themselves,

The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed:

But none of the others dared to attach themselves to them. Yet the people held them in high honour--

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

Then on the next day he suddenly appeared to two of them as they were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong one another?’

So when Peter went up to Jerusalem, those of the circumcision [certain Jewish believers who followed the Law] took issue with him [for violating Jewish customs],

And the hand (the power and presence) of the Lord was with them, and a great number who believed turned to the Lord [for salvation, accepting and drawing near to Jesus as Messiah and Savior].

He had been very angry with the Tyrians and Sidonians. Together they presented themselves before him. They won over Blastus, who was in charge of the king’s bedroom, and through him they asked for peace, because their country was supplied with food from the king’s country.

Now they went on from Perga and arrived at Antioch in Pisidia, and on the Sabbath day they went into the synagogue and sat down.

When the congregation of the synagogue had been dismissed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who, talking to them were urging them to continue in the grace of God.

But the crowds, who saw what Paul had done, lifted up their voices in Lycaonian, saying, The gods, having made themselves like men, are come down to us.

But some from the sect of the Pharisees who had believed [in Jesus as the Messiah] stood up and said, “It is necessary to circumcise the Gentile converts and to direct them to observe the Law of Moses.”

But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood.

Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren --

We have therefore sent Judas and Silas, who themselves also will tell you by word of mouth the same things.

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

so they came [to the prison] and appealed to them [with apologies], and when they brought them out, they kept begging them to leave the city.

And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.

But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;

But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches."

Therefore do what we tell you: We have four men who have obligated themselves with a vow.

As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

"I said, "Lord, they themselves know that in every synagogue I kept imprisoning and beating those who believe in you.

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

There were more than forty of them who bound themselves by this oath.

And the chief captain having taken him by the hand, and having withdrawn by themselves, inquired, 'What is that which thou hast to tell me?'

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

and ordered his accusers to come before you.] By interrogating him yourself concerning all these matters you will be able to determine [the truth about] these things with which we charge him.”

Otherwise, these men themselves should tell what wrong they found when I stood before the Council

And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

After they had hoisted it up, they used supporting cables in undergirding the ship; and fearing that they might run aground on the shallows of Syrtis, they let down the sea anchor and in this way let themselves be driven along.

And having satisfied themselves with food, they lightened the ship, casting out the wheat into the sea.

And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

And when he had said these words, the Jews departed, and had great reasoning among themselves.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

Yet death ruled [over mankind] from Adam to Moses [the Lawgiver], even over those who had not sinned as Adam did. Adam is a type of Him (Christ) who was to come [but in reverse—Adam brought destruction, Christ brought salvation].

But about Israel he says; All the day my hands have been stretched out to a people whose hearts were turned away, and who put themselves against my word.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

So that I may be kept safe from those in Judaea who have not put themselves under the rule of God, and that the help which I am taking for Jerusalem may be pleasing to the saints;

Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].

In the same way the Lord also directed those who proclaim the Good News to maintain themselves by the Good News.

As in all the churches of the saints, the women must keep silent in the churches. They are not allowed to speak out, but must place themselves in submission, as the oral law also says.

Otherwise, what will those do who are being baptized for the dead? If the dead are not raised at all, why are people even baptized for them?

We are not commending ourselves to you again, but are giving you an occasion to be [rightfully] proud of us, so that you will have an answer for those who take pride in [outward] appearances [the virtues they pretend to have] rather than what is [actually] in heart.

For to their power, I bear record, yea, and beyond their power they were willing of themselves;

while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

But I will persist in the same line of conduct in order to cut the ground from under the feet of those who desire an opportunity of getting themselves recognized as being on a level with us in the matters about which they boast.

So it is no great thing if his servants also disguise themselves as servants of righteousness. Their destiny will be according to their works.

Seeing that there are those who take credit to themselves after the flesh, I will do the same.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

Peace and mercy be upon all who walk by this rule [who discipline themselves and conduct their lives by this principle], and upon the [true] Israel of God (Jewish believers).

So then, remember that at one time you gentiles by birth were called "the uncircumcised" by those who called themselves "the circumcised." They underwent physical circumcision done by human hands.

For you became imitators, brothers, of the churches of God [which] are in Judea in Christ Jesus, because you also suffered the same [things] at the hands of your own people, just as [they] themselves [did] also at the hands of the Jews,

who killed both the Lord Jesus and the prophets, and harassed and drove us out; and [they] continue to be highly displeasing to God and [to show themselves] hostile to all people,

and occupying themselves with myths and endless genealogies. These things promote controversies rather than God's ongoing purpose, which involves faith.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
בּד 
Bad 
Usage: 202

גּעשׁ 
Ga`ash 
Usage: 9

המּה הם 
hem 
Usage: 517

נפשׁ 
Nephesh 
Usage: 753

עדן 
`adan 
Usage: 1

שׁחה 
Shachah 
Usage: 171

ἀλλήλων 
Allelon 
Usage: 85

ἑαυτοῦ 
heautou 
Usage: 249

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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