'Unleavened' in the Bible

But he urged them so strongly that they followed him and went into his house. He prepared a feast and baked unleavened bread for them, and they ate.

They are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs.

You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel.

“You are to observe the Festival of Unleavened Bread because on this very day I brought your divisions out of the land of Egypt. You must observe this day throughout your generations as a permanent statute.

You are to eat unleavened bread in the first month, from the evening of the fourteenth day of the month until the evening of the twenty-first day.

Do not eat anything leavened; eat unleavened bread in all your homes.”

The people baked the dough they had brought out of Egypt into unleavened loaves, since it had no yeast; for when they had been driven out of Egypt they could not delay and had not prepared any provisions for themselves.

For seven days you must eat unleavened bread, and on the seventh day there is to be a festival to the Lord.

Unleavened bread is to be eaten for those seven days. Nothing leavened may be found among you, and no yeast may be found among you in all your territory.

Observe the Festival of Unleavened Bread. As I commanded you, you are to eat unleavened bread for seven days at the appointed time in the month of Abib, because you came out of Egypt in that month. No one is to appear before Me empty-handed.

with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers coated with oil. Make them out of fine wheat flour,

take one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the Lord;

“Observe the Festival of Unleavened Bread. You are to eat unleavened bread for seven days at the appointed time in the month of Abib as I commanded you. For you came out of Egypt in the month of Abib.

“When you present a grain offering baked in an oven, it must be made of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.

If your gift is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil.

Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.

If he presents it for thanksgiving, in addition to the thanksgiving sacrifice, he is to present unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.

“Take Aaron, his sons with him, the garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread,

From the basket of unleavened bread that was before the Lord he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and placed them on the fat portions and the right thigh.

The Festival of Unleavened Bread to the Lord is on the fifteenth day of the same month. For seven days you must eat unleavened bread.

along with their grain offerings and drink offerings, and a basket of unleavened cakes made from fine flour mixed with oil, and unleavened wafers coated with oil.

He will also offer the ram as a fellowship sacrifice to the Lord, together with the basket of unleavened bread. Then the priest will offer the accompanying grain offering and drink offering.

The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.

Such people are to observe it in the second month, on the fourteenth day at twilight. They are to eat the animal with unleavened bread and bitter herbs;

On the fifteenth day of this month there will be a festival; unleavened bread is to be eaten for seven days.

You must not eat leavened bread with it. For seven days you are to eat unleavened bread with it, the bread of hardship—because you left the land of Egypt in a hurry—so that you may remember for the rest of your life the day you left the land of Egypt.

You must eat unleavened bread for six days. On the seventh day there is to be a solemn assembly to the Lord your God, and you must not do any work.

“All your males are to appear three times a year before the Lord your God in the place He chooses: at the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Booths. No one is to appear before the Lord empty-handed.

The day after Passover they ate unleavened bread and roasted grain from the produce of the land.

So Gideon went and prepared a young goat and unleavened bread from a half bushel of flour. He placed the meat in a basket and the broth in a pot. He brought them out and offered them to Him under the oak.

The Angel of God said to him, “Take the meat with the unleavened bread, put it on this stone, and pour the broth on it.” And he did so.

The Angel of the Lord extended the tip of the staff that was in His hand and touched the meat and the unleavened bread. Fire came up from the rock and consumed the meat and the unleavened bread. Then the Angel of the Lord vanished from his sight.

The woman had a fattened calf at her house, and she quickly slaughtered it. She also took flour, kneaded it, and baked unleavened bread.

The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests.

as well as the rows of the bread of the Presence, the fine flour for the grain offering, the wafers of unleavened bread, the baking, the mixing, and all measurements of volume and length.

He followed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed festivals: the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Booths.

A very large assembly of people was gathered in Jerusalem to observe the Festival of Unleavened Bread in the second month.

The Israelites who were present in Jerusalem observed the Festival of Unleavened Bread seven days with great joy, and the Levites and the priests praised the Lord day after day with loud instruments.

The Israelites who were present in Judah also observed the Passover at that time and the Festival of Unleavened Bread for seven days.

They observed the Festival of Unleavened Bread for seven days with joy, because the Lord had made them joyful, having changed the Assyrian king’s attitude toward them, so that he supported them in the work on the house of the God of Israel.

“In the first month, on the fourteenth day of the month, you are to celebrate the Passover, a festival of seven days during which unleavened bread will be eaten.

On the first day of Unleavened Bread the disciples came to Jesus and asked, “Where do You want us to prepare the Passover so You may eat it?”

After two days it was the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a treacherous way to arrest and kill Him.

On the first day of Unleavened Bread, when they sacrifice the Passover lamb, His disciples asked Him, “Where do You want us to go and prepare the Passover so You may eat it?”

The Festival of Unleavened Bread, which is called Passover, was drawing near.

Then the Day of Unleavened Bread came when the Passover lamb had to be sacrificed.

When he saw that it pleased the Jews, he proceeded to arrest Peter too, during the days of Unleavened Bread.

but we sailed away from Philippi after the days of Unleavened Bread. In five days we reached them at Troas, where we spent seven days.

Clean out the old yeast so that you may be a new batch. You are indeed unleavened, for Christ our Passover has been sacrificed.

Therefore, let us observe the feast, not with old yeast or with the yeast of malice and evil but with the unleavened bread of sincerity and truth.