'Unto' in the Bible

And Jehovah said unto me, Son of man, apply thy heart, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the statutes of the house of Jehovah, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary;

but they shall be ministers in my sanctuary, having oversight at the gates of the house, and doing the service of the house: they shall slaughter the burnt-offering and the sacrifice for the people, and they shall stand before them to minister unto them.

Because they ministered unto them before their idols, and were unto the house of Israel a stumbling-block of iniquity; therefore have I lifted up my hand against them, saith the Lord Jehovah, that they shall bear their iniquity.

And they shall not draw near unto me, to do the office of a priest unto me, nor to draw near to any of my holy things, even to the most holy; but they shall bear their confusion, and their abominations which they have committed.

But the priests, the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall approach unto me to minister unto me, and they shall stand before me to present unto me the fat and the blood, saith the Lord Jehovah.

They shall enter into my sanctuary, and they shall approach unto my table, to minister unto me, and they shall keep my charge.

And after he is cleansed, they shall count unto him seven days.

And on the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall present his sin-offering, saith the Lord Jehovah.

And it shall be unto them for an inheritance; I am their inheritance: and ye shall give them no possession in Israel; I am their possession.

And the first of all the first-fruits of every kind, and every heave-offering of every kind, of all your heave-offerings, shall be for the priests; ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest on thy house.

And when ye shall divide by lot the land for inheritance, ye shall offer a heave-offering unto Jehovah, a holy portion of the land: the length shall be the length of five and twenty thousand cubits, and the breadth ten thousand. This shall be holy in all the borders thereof round about.

And the prince shall have his portion on the one side and on the other side of the holy heave-offering and of the possession of the city, over against the holy heave-offering, and over against the possession of the city, from the west side westward, and from the east side eastward; and in length answering to one of the portions of the tribes from the west border unto the east border.

And the burnt-offering that the prince shall present unto Jehovah on the sabbath-day shall be six lambs without blemish, and a ram without blemish.

And he shall offer an oblation, an ephah for the bullock, and an ephah for the ram, and for the lambs according to what his hand may attain unto; and oil, a hin for an ephah.

And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out.

And thou shalt daily offer a burnt-offering unto Jehovah, of a yearling-lamb without blemish: thou shalt prepare it morning by morning.

And thou shalt prepare an oblation with it every morning, the sixth part of an ephah, and of oil the third part of a hin, to moisten the fine flour: an oblation unto Jehovah continually by a perpetual ordinance.

Thus saith the Lord Jehovah: If the prince give a gift unto any of his sons, it shall be that one's inheritance, for his sons: it shall be their possession by inheritance.

And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, and where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people.

And he said unto me, These are the boiling-houses, where those who do the service of the house shall boil the sacrifice of the people.

And he brought me out by the way of the gate northward, and led me round outside unto the outer gate towards the gate that looketh eastward; and behold, waters ran out on the right side.

And he said unto me, Son of man, hast thou seen this? And he led me, and brought me back to the bank of the river.

And he said unto me, These waters issue out toward the east district, and go down into the plain, and go into the sea; when they are brought forth into the sea, the waters thereof shall be healed.

And it shall come to pass, that fishers shall stand upon it; from En-gedi even unto En-eglaim shall be a place to spread forth nets: their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

And ye shall inherit it, one as well as another, the land concerning which I lifted up my hand to give it unto your fathers; and this land shall fall to you for inheritance.

And on the east side ye shall measure between Hauran and Damascus, and Gilead and the land of Israel by the Jordan, from the border unto the east sea: this is the east side.

And the south side southward, from Tamar to the waters of Meribah-Kadesh, by the torrent, unto the great sea: This is the south side southward.

And ye shall divide this land unto you according to the tribes of Israel.

And it shall come to pass that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel: with you shall they draw by lot inheritance among the tribes of Israel.

And these are the names of the tribes: From the north end along the way of Hethlon, as one entereth into Hamath, Hazar-enan, the border of Damascus northward unto near Hamath the east and west side belonging to him shall Dan have one portion.

And by the border of Dan, from the east side unto the west side, Asher one.

And by the border of Asher, from the east side even unto the west side, Naphtali one.

And by the border of Naphtali, from the east side unto the west side, Manasseh one.

And by the border of Manasseh, from the east side unto the west side, Ephraim one.

And by the border of Ephraim, from the east side even unto the west side, Reuben one.

And by the border of Reuben, from the east side unto the west side, Judah one.

And by the border of Judah, from the east side unto the west side, shall be the heave-offering that ye shall offer, five and twenty thousand cubits in breadth, and in length as one of the parts from the east side unto the west side: and the sanctuary shall be in the midst of it.

The heave-offering that ye shall offer unto Jehovah shall be five and twenty thousand in length, and ten thousand in breadth.

And this offering heaved from the heave-offering of the land shall be unto them a thing most holy, by the border of the Levites.

And they shall not sell of it, neither exchange, nor alienate the first-fruits of the land: for it is holy unto Jehovah.

And as for the rest of the tribes: from the east side unto the west side, Benjamin one portion.

And by the border of Benjamin, from the east side unto the west side, Simeon one.

And by the border of Simeon, from the east side unto the west side, Issachar one.

And by the border of Issachar, from the east side unto the west side, Zebulun one.

And by the border of Zebulun, from the east side unto the west side, Gad one.

And by the border of Gad, at the south side southward, the border shall be from Tamar to the waters of Meribah-Kadesh, by the torrent, unto the great sea.

This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord Jehovah.

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

And the king spoke unto Ashpenaz the chief of his eunuchs, that he should bring of the children of Israel, both of the royal seed and of the nobles,

And the king appointed unto them a daily provision of the king's delicate food, and of the wine that he drank, to nourish them three years, that at the end thereof they might stand before the king.

And the prince of the eunuchs said unto Daniel, I fear my lord the king who hath appointed your food and your drink; for why should he see your faces worse liking than the youths who are of your age? and ye would endanger my head with the king.

And he hearkened unto them in this matter, and proved them ten days.

And Daniel continued unto the first year of king Cyrus.

And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.

The king answered and said to the Chaldeans, The command is gone forth from me: If ye do not make known unto me the dream, and its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill.

but if ye do not make known unto me the dream, there is but one decree for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me its interpretation.

Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of the heavens.

I thank thee, and I praise thee, O God of my fathers, Who hast given me wisdom and might, And hast made known unto me already what we desired of thee; For thou hast made known unto us the king's matter.

Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will shew unto the king the interpretation.

Then Arioch brought in Daniel before the king in haste, and said thus unto him: I have found a man of the sons of the captivity of Judah that will make known unto the king the interpretation.

The king answered and said unto Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream that I have seen, and its interpretation?

Daniel answered in the presence of the king and said, The secret that the king hath demanded cannot the wise men, the magicians, the scribes, the astrologers, shew unto the king;

Thou, O king, art a king of kings, unto whom the God of the heavens hath given the kingdom, the power, and the strength, and the glory;

Then king Nebuchadnezzar fell on his face and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

Nebuchadnezzar spoke and said unto them, Is it of purpose, Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image that I have set up?

But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up.

Then Nebuchadnezzar the king was astonied, and rose up in haste; he spoke and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said to the king, True, O king.

Nebuchadnezzar the king unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.

It hath seemed good unto me to declare the signs and wonders that the Most High God hath wrought toward me.

And I made a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

Then came in the scribes, the magicians, the Chaldeans, and the astrologers; and I told the dream before them; but they did not make known unto me the interpretation of it.

The tree grew, and was strong, and its height reached unto the heavens, and the sight thereof to the end of all the earth.

Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

This dream I, king Nebuchadnezzar, have seen; and thou, Belteshazzar, tell the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able, for the spirit of the holy gods is in thee.

The tree that thou sawest, which grew and was strong, whose height reached unto the heavens, and the sight of it to all the earth;

it is thou, O king, who art grown and become strong; for thy greatness is grown, and reacheth unto the heavens, and thy dominion to the end of the earth.

And whereas it was commanded to leave the stump of the roots of the tree; thy kingdom shall remain unto thee, after that thou shalt know that the heavens do rule.

Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

And at the end of the days I Nebuchadnezzar lifted up mine eyes unto the heavens, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation.

And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?

At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counsellors and my nobles sought me; and I was established in my kingdom, and excellent greatness was added unto me.

Then was Daniel brought in before the king. The king spoke and said unto Daniel, Art thou that Daniel, of the children of the captivity of Judah, whom the king my father brought out of Judah?

And now the wise men, the magicians, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not shew the interpretation of the thing.

But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;

Then these presidents and satraps came in a body to the king, and said thus unto him: King Darius, live for ever!

Then these men came in a body unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

Then the king commanded, and they brought Daniel, and cast him into the den of lions. The king spoke and said unto Daniel, Thy God whom thou servest continually, he will save thee.

Then the king arose with the light at break of day, and went in haste unto the den of lions.

And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions?

Then Daniel spoke unto the king, O king, live for ever!

Then king Darius wrote unto all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.

I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and it had three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

In the third year of the reign of Belshazzar the king, a vision appeared unto me, even to me Daniel, after that which appeared unto me at the first.

And a time of trial was appointed unto the continual sacrifice by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered.

And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual sacrifice and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?