'Us' in the Bible

but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.

Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?

that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.

Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:

They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.

For he was numbered among us, and received his portion in this ministry.

Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out among us,

beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.

Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.

And Peter, fastening his eyes upon him, with John, said, Look on us.

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?

But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.

saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.

for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered unto us.

But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us?

This is he that was in the church in the wilderness with the angel that spake to him in the Mount Sinai, and with our fathers: who received living oracles to give unto us:

saying unto Aaron, Make us gods that shall go before us: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him.

And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.

not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.

And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.

and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter;

And as I began to speak, the Holy Spirit fell on them, even as on us at the beginning.

If then God gave unto them the like gift as he did also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?

Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.

For so hath the Lord commanded us,'saying , I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.

And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us;

and he made no distinction between us and them, cleansing their hearts by faith.

Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;

it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul,

For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:

And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.

And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.

And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them.

And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.

And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there . And she constrained us.

And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.

The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation.

and set forth customs which it is not lawful for us to receive, or to observe, being Romans.

But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? Nay verily; but let them come themselves and bring us out.

that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:

But these had gone before, and were waiting for us at Troas.

And when he met us at Assos, we took him in, and came to Mitylene.

And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell;

And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

And there went with us also certain of the disciples from Caesarea, bringing with them one Mnason of Cyprus, an early disciple, with whom we should lodge.

And when we were come to Jerusalem, the brethren received us gladly.

And the day following Paul went in with us unto James; and all the elders were present.

But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.

And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.

And embarking in a ship of Adramyttium, which was about to sail unto the places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of Thessalonica, being with us.

And there the centurion found a ship of Alexandria sailing for Italy; and he put us therein.

And when we had sailed slowly many days, and were come with difficulty over against Cnidus, the wind not further suffering us, we sailed under the lee of Crete, over against Salmone;

And when neither sun nor stars shone upon us for many days, and no small tempest lay on us, all hope that we should be saved was now taken away.

And the barbarians showed us no common kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.

Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and entertained us three days courteously.

who also honored us with many honors; and when we sailed, they put on board such things as we needed.

And from thence the brethren, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns; whom when Paul saw, he thanked God, and took courage.

But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.

that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

What then shall we say to these things? If God is for us, who is against us?

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

Nay, in all these things we are more than conquerors through him that loved us.

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

even us, whom he also called, not from the Jews only, but also from the Gentiles?

And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.

And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;

or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;

And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed.

The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.

For none of us liveth to himself, and none dieth to himself.

So then each one of us shall give account of himself to God.

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.

So then let us follow after things which make for peace, and things whereby we may edify one another.

Let each one of us please his neighbor for that which is good, unto edifying.

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

But unto us God revealed them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.

But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.

Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.

For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.

wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases : but God hath called us in peace.

I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents.

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.