'Whom' in the Bible

a people great and tall, sons of Anakim, whom you know and of whom you have heard it said, ‘Who can stand before the sons of Anak?’

Then the Lord said to me, ‘Arise, go down from here quickly, for your people whom you brought from Egypt have acted corruptly. They have quickly turned aside from the way which I commanded them; they have made (cast) a molten image for themselves.’

Then I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought from Egypt with a mighty hand.

Yet they are Your people and Your inheritance, whom You have brought out by Your great power and by Your outstretched arm.’

“When the Lord your God cuts off and destroys before you the nations which you are going in to dispossess, and you dispossess them and settle in their land,

you shall most certainly set a king over you whom the Lord your God chooses. You shall set a king over you from among your countrymen (brothers); you may not choose a foreigner [to rule] over you who is not your countryman.

For these nations which you shall dispossess listen to those who practice witchcraft and to diviners and fortune-tellers, but as for you, the Lord your God has not allowed you to do so.

“Now this is the case of the offender (manslayer) who may escape there and live [protected from vengeance]: when he kills his neighbor unintentionally, not having hated him previously—

Forgive Your people Israel whom You have redeemed, O Lord, and do not put the guilt of innocent blood among Your people Israel.’ And the guilt of blood shall be forgiven them.

“When a man takes a new wife, he shall not go out [to fight] with the army nor be charged with any duty; he shall be free at home for one year and shall bring happiness to his wife whom he has taken.

You shall stand outside, and the man to whom you lend shall bring the pledge out to you.

The Lord will bring you and your king, whom you appoint over you, to a nation which you and your fathers have never known; there you will [be forced to] serve other gods, [lifeless gods of] wood and stone.

you will therefore serve your enemies whom the Lord sends against you, in hunger and in thirst, in nakedness and in lack of all things; and He will put an iron yoke [of slavery] on your neck until He has destroyed you.

Then you will eat the offspring of your own body [to avoid starvation], the flesh of your sons and daughters whom the Lord your God has given you, during the siege and the misery by which your enemy will oppress you.

and toward her afterbirth that comes from between her legs and toward the children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the misery by which your enemy will oppress you in your cities.

“They sacrificed to demons, not to God,To gods whom they have not known,New gods who came lately,Whom your fathers never feared.

“Then He said, ‘I will hide My face from them,I will see what their end shall be;For they are a perverse generation,Sons in whom there is no faithfulness.

Of Levi he said,“Your Thummim and Your Urim belong to Your godly man [Aaron],Whom You tested and proved at Massah,With whom You contended at the waters of Meribah;

Since that time no prophet has risen in Israel like Moses, whom the Lord knew face to face,

For we have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan [on the east], to Sihon and Og, whom you utterly destroyed.

Then Joshua called the twelve men whom he had appointed from the sons of Israel, one man from each tribe;

So it was their uncircumcised sons whom He raised up in their place, whom Joshua circumcised, because circumcision had not been performed on the way.

The city and everything that is in it shall be under the ban [that is, designated to be destroyed as a form of tribute] to the Lord; only Rahab the prostitute and all [the people] who are with her in her house shall [be allowed to] live, because she hid and protected the messengers (scouts) whom we sent.

So Joshua spared Rahab the prostitute, with her father’s household and everything that she had; and she has lived among Israel to this day, because she hid the messengers (scouts) whom Joshua sent to spy out Jericho.

Joshua said to them, “Do not fear or be dismayed (intimidated)! Be strong and courageous, for this is what the Lord will do to all your enemies against whom you [are about to] fight.”

Now these are the kings of the land whom the sons of Israel defeated, and whose land they possessed beyond the Jordan toward the east, from the valley of the [river] Arnon to Mount Hermon, and all the Arabah [plain] to the east:

These are the kings of the land whom Joshua and the sons of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their land to the tribes of Israel as a possession according to their divisions,

even all the cities of the plain and all the kingdom of Sihon king of the Amorites who reigned in Heshbon, whom Moses struck down along with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land.

If it is unacceptable in your sight to serve the Lord, choose for yourselves this day whom you will serve: whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites in whose land you live; but as for me and my house, we will serve the Lord.”

for the Lord our God is He who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did these great signs (miracles) in our sight and kept us safe all along the way that we went and among all the peoples among whom we passed.

Then the Lord said to Gideon, “There are still too many people; bring them down to the water and I will test them for you there. Therefore it shall be that he of whom I say to you, ‘This one shall go with you,’ he shall go with you; but everyone of whom I say to you, ‘This one shall not go with you,’ he shall not go.”

He came to the men of Succoth and said, “Look here, Zebah and Zalmunna, about whom you taunted me, saying, ‘Are Zebah and Zalmunna now in your hand, that we should give bread to your men who are exhausted?’”

Then Gideon said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?” And they replied, “They were like you, each one of them resembled the son of a king.”

And his concubine who was in Shechem also bore him a son, whom he named Abimelech.

Then Zebul said to Gaal, “Where is your [boasting] mouth now, you who said, ‘Who is Abimelech that we should serve him?’ Is this not the people whom you despised? Go out now and fight with them!”

He had thirty sons, and thirty daughters whom he gave in marriage outside the family, and he brought in thirty daughters [-in-law] from outside for his sons. He judged Israel for seven years.

Then Manoah pleaded with the Lord and said, “O Lord, please let the Man of God whom You sent come again to us and teach us what we are to do for the boy who is to be born.”

And Samson said, “Let me die with the Philistines!” And he stretched out with all his might [collapsing the support pillars], and the house fell on the lords and on all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life.

(Now the Benjamites [in whose territory the crime was committed] heard that the [other tribes of the] sons of Israel had gone up to Mizpah.) And the sons of Israel said, “How did this evil thing happen?”

And [the fighting men from the tribe of] Benjamin went out of Gibeah against them the second day and again struck to the ground the sons of Israel, eighteen thousand men, all of whom were swordsmen.

And the Lord struck down [the tribe of] Benjamin before Israel, so that the sons of Israel destroyed twenty-five thousand one hundred men of Benjamin that day, all of whom were swordsmen.

So the Benjamites realized that they were defeated. Then men of Israel gave ground to the Benjamites, because they relied on the men in ambush whom they had placed against Gibeah.

So [the survivors of] Benjamin returned at that time, and they gave them the women whom they had kept alive from the women of Jabesh-gilead; but there were not enough [to provide wives] for them.

So the sons of [the tribe of] Benjamin did as instructed and took wives according to their number, from the dancers whom they carried away. Then they went and returned to their inheritance, and rebuilt the towns and lived in them.

Her mother-in-law said to her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The name of the man with whom I worked today is Boaz.”

Then Boaz went up to the city gate [where business and legal matters were settled] and sat down, and then the close relative (redeemer) of whom Boaz had spoken came by. He said to him, “Come over here, friend, and sit down.” So he came and sat down.

Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.”

The men of Beth-shemesh said, “Who is able to stand before the Lord, this holy God? And to whom shall He go up from us?”

When Samuel saw Saul, the Lord said to him, “There is the man of whom I spoke to you. This one shall rule over My people [as their king].”

As for your donkeys which were lost three days ago, do not be concerned about them, for they have been found. And for whom are all things that are desirable in Israel? Are they not for you and for all your father’s household (family)?”

Samuel said to all the people, “Do you see him whom the Lord has chosen? For there is no one like him among all the people.” So all the people shouted and said, “Long live the king!”

Here I am; testify against me before the Lord and [Saul] His anointed [if I have done someone wrong]. Whose ox have I taken, or whose donkey have I taken, or whom have I exploited? Whom have I oppressed or from whose hand have I taken a bribe to blind my eyes [to the truth]? [Tell me and] I will restore it to you.”

Now therefore, here is [Saul] the king whom you have chosen, and for whom you asked; behold, the Lord has set a king over you.

Now Eliab his oldest brother heard what he said to the men; and Eliab’s anger burned against David and he said, “Why have you come down here? With whom did you leave those few sheep in the wilderness? I know your presumption (overconfidence) and the evil of your heart; for you have come down in order to see the battle.”

Then David said to the Philistine, “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have taunted.

Then the priest said, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here wrapped in a cloth behind the ephod; if you would take it for yourself, do so. For there is no other here except for it.” And David said, “There is none like that; give it to me.”

After whom has the king of Israel come out? Whom do you pursue [with three thousand men]? A dead dog, a single flea?

Please do not let my lord pay attention to this worthless man, Nabal, for as his name is, so is he. Nabal (fool) is his name and foolishness (stupidity) is with him; but I your maidservant did not see my lord’s young men whom you sent.

When Achish asked, “Where did you raid today?” David replied, “Against the Negev (the South country) of Judah, and against the Negev of the Jerahmeelites, and against the Negev of the Kenites.”

So Saul disguised himself by wearing different clothes, and he left with two men, and they came to the woman at night. He said to her, “Conjure up for me, please, and bring up [from the dead] for me [the spirit] whom I shall name to you.”

So the woman said, “Whom shall I bring up for you?” He said, “Bring up Samuel for me.”

Is this not David, of whom they used to sing in dances,‘Saul killed his thousands,And David his ten thousands’?”

David said to him, “To whom do you belong, and where are you from?” He said, “I am a young man from Egypt, a servant of an Amalekite; and my master abandoned me [as useless] when I fell sick three days ago.

So David sent messengers to Ish-bosheth, Saul’s son, saying, “Give me my wife Michal, to whom I was betrothed for [the price of] a hundred foreskins of the Philistines.”

So Ish-bosheth sent and took her from her husband, from Paltiel the son of Laish [to whom Saul had given her].

Wherever I have gone with all the Israelites, did I speak a word to any from the tribes of Israel, whom I commanded to shepherd My people Israel, asking, ‘Why have you not built Me a house of cedar?’”’

But My lovingkindness and mercy will not depart from him, as I took it from Saul, whom I removed from before you.

What one nation on earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do great and awesome things for Yourself and for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?

And David said, “Is there still anyone left of the house (family) of Saul to whom I may show kindness for Jonathan’s sake?”

And the king said, “Is there no longer anyone left of the house (family) of Saul to whom I may show the goodness and graciousness of God?” Ziba replied to the king, “There is still a son of Jonathan, [one] whose feet are crippled.”

Now behold, the entire family has risen against your maidservant, and they say, ‘Hand over the one who killed his brother, so that we may put him to death [to pay] for the life of his brother whom he killed and destroy the heir also.’ By doing this they will extinguish my coal that is left, leaving my husband without a name or a remnant (heir) on the face of the earth.”

Hushai said to Absalom, “No! For whomever the Lord and this people and all the men of Israel have chosen [as king], I will be his, and I will remain with him.

Besides, whom should I serve? Should I not serve in the presence of David’s son? As I have served in your father’s presence, so I shall serve in your presence.”

Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left behind to take care of the house; then all Israel will hear that you have made yourself odious to your father. Then the hands of all who are with you will be strengthened [by your boldness and audacity].”

and I will bring all the people [who follow David] back to you. The return of everyone depends on the [death of the] man you are seeking; then all the people will be at peace [and accept you as king].”

And Absalom, whom we anointed over us, has died in battle. So now, why are you [leaders] doing nothing about bringing back the king?”

Then David came to his house (palace) at Jerusalem, and the king took the ten women, his concubines whom he had left to take care of the house, and placed them under guard and provided for them, but did not go in to them. So they were confined, and lived as widows until the day of their death.

So the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Merab the daughter of Saul, whom she had borne to Adriel the son of Barzillai the Meholathite.

“And You save the afflicted people;But Your eyes are on the haughty whom You abase (humiliate).

“You also have rescued me from strife with my [own] people;You have kept me as the head of the nations.People whom I have not known served me.

These are the names of the mighty men (warriors) whom David had: Josheb-basshebeth, a Tahchemonite, chief of the captains, also called Adino the Eznite (spear) because of the eight hundred men killed [by him] at one time.

Now you also know what Joab the son of Zeruiah [my sister] did to me, and what he did to the two commanders of the armies of Israel, to Abner the son of Ner and to Amasa the son of Jether, [both of] whom he murdered; avenging the blood of war in [a time of] peace. And he put the [innocent] blood of war [of Abner and Amasa] on his belt that was around his waist, and on his sandals on his feet.

Your servant is among Your people whom You have chosen, a great people who are too many to be numbered or counted.

Behold, I intend to build a house (temple) to the Name of the Lord my God, just as the Lord said to my father David: ‘Your son whom I will put on your throne in your place shall build the house for My Name and Presence.’

His house where he was to live, the other courtyard behind the hall, was of similar workmanship. Solomon also made a house like this hall for Pharaoh’s daughter, whom he had married.

their children who were left after them in the land, whom the Israelites were unable to completely destroy, from them Solomon levied (conscripted) forced laborers, even to this day (the date of this writing).

from the very nations of whom the Lord said to the Israelites, “You shall not associate with them, nor shall they associate with you, for the result will be that they will turn away your hearts to follow their gods.” Yet Solomon clung to these in love.

The sister of Tahpenes gave birth to Genubath, Hadad’s son, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s household among the sons of Pharaoh.

However, I will not take the entire kingdom out of his hand; but I will make him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes.

And [the people of] Judah did evil in the sight of the Lord. They provoked Him to jealousy more than all that their fathers had done, with their sins which they had committed.

There were also male cult prostitutes in the land. They committed all the repulsive acts of the nations which the Lord dispossessed before the Israelites.

Now Elijah the Tishbite, who was of the settlers of Gilead, said to Ahab, “As the Lord, the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.”

He called to the Lord and said, “O Lord my God, have You brought further tragedy to the widow with whom I am staying, by causing her son to die?”

Elijah said, “As the Lord of hosts (armies) lives, before whom I stand, I will certainly show myself to Ahab today.”

Then Elijah took twelve stones in accordance with the number of the tribes of the sons of Jacob, to whom the word of the Lord had come, saying, “Israel shall be your name.”

Ahab said, “By whom?” And he said, “Thus says the Lord: ‘By the young men [the attendants or bodyguards] of the governors of the districts.’” Then Ahab said, “Who shall begin the battle?” And he answered, “You.”

He acted very repulsively in following idols, in accordance with everything the Amorites had done, whom the Lord expelled [from the land] before the sons of Israel.

But Jehoshaphat [doubted and] said, “Is there not another prophet of the Lord here whom we may ask?”

The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”

Then a spirit came forward and stood before the Lord and said, ‘I will entice him.’