234 occurrences

'Whom' in the Bible

Peter turned round and noticed the disciple whom Jesus loved following--the one who at the supper had leaned back on His breast and had asked, "Master, who is it that is betraying you?"

after giving instruction through the Holy Spirit to the Apostles whom He had chosen, He was taken up to Heaven.

The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go.

It is His name-- faith in that name being the condition--which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see.

be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health.

For the man was over forty years of age on whom this miracle of restoration to health had been performed.

"They did indeed assemble in this city in hostility to Thy holy Servant Jesus whom Thou hadst anointed--Herod and Pontius Pilate with the Gentiles and also the tribes of Israel--

In this way Joseph, whom the Apostles gave the name of Bar-nabas--signifying 'Son of Encouragement' --a Levite, a native of Cyprus,

"Then He gave him the Covenant of circumcision, and under this Covenant he became the father of Isaac--whom he circumcised on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs.

"The Moses whom they rejected, asking him, 'Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush.

That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David's time.

"Give me too," he said, "that power, so that every one on whom I place my hands will receive the Holy Spirit."

"Pray, of whom is the Prophet speaking?" inquired the eunuch; "of himself or of some one else?"

"Who art thou, Lord?" he asked. "I am Jesus, whom you are persecuting," was the reply.

Their reply was, "Cornelius, a Captain, an upright and God-fearing man, of whom the whole Jewish nation speaks well, has been divinely instructed by a holy angel to send for you to come to his house and listen to what you have to say."

one of whom, named Agabus, being instructed by the Spirit, publicly predicted the speedy coming of a great famine throughout the world. (It came in the reign of Claudius.)

After removing him, He raised up David to be their king, to whom He also bore witness when He said, "'I have found David the son of Jesse, a man I love, who will obey all My commands.'

which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."

So he had discussions in the synagogue with the Jews and the other worshippers, and in the market place, day after day, with those whom he happened to meet.

For as I passed along and observed the things you worship, I found also an altar bearing the inscription, 'TO AN UNKNOWN GOD.' "The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you.

But there were also some wandering Jewish exorcists who undertook to invoke the name of Jesus over those who had the evil spirits, saying, "I command you by that Jesus whom Paul preaches."

And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded.

Then some of the people crowded round Alexander, whom the Jews had pushed forward; and Alexander, motioning with his hand to get silence, was prepared to make a defence to the people.

"And now, I know that none of you among whom I have gone in and out proclaiming the coming of the Kingdom will any longer see my face.

"'Who art thou, Lord?' I asked. "'I am Jesus, the Nazarene,' He replied, 'whom you are persecuting.'

and, during their rather long stay, Festus laid Paul's case before the king. "There is a man here," he said, "whom Felix left a prisoner,

about whom, when I went to Jerusalem, the High Priests and the Elders of the Jews made representations to me, begging that sentence might be pronounced against him.

Then Festus said, "King Agrippa and all who are present with us, you see here the man about whom the whole nation of the Jews made suit to me, both in Jerusalem and here, crying out that he ought not to live any longer.

"'Who art Thou, Lord?' I asked. "'I am Jesus whom you are persecuting,' the Lord replied.

For the King, to whom I speak freely, knows about these matters. I am not to be persuaded that any detail of them has escaped his notice; for these things have not been done in a corner.

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."

Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result)

and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.

in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory,

even towards us whom He has called not only from among the Jews but also from among the Gentiles?

But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?

God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah--how he pleaded with God against Israel, saying,

In the same way also at the present time there has come to be a remnant whom God in His grace has selected.

Pay promptly to all men what is due to them: taxes to those to whom taxes are due, toll to those to whom toll is due, respect to those to whom respect is due, honour to those to whom honour is due.

If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.

But, as Scripture says, "Those shall see, to whom no report about Him has hitherto come, and those who until now have not heard shall understand."

So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;

If therefore you have things belonging to this life which need to be decided, is it men who are absolutely nothing in the Church--is it *they* whom you make your judges?

Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died!

Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.

Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.

For if I of all men give you pain, who then is there to gladden my heart, but the very persons to whom I give pain?

For we are a fragrance of Christ grateful to God in those whom He is saving and in those who are perishing;

We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.

Make room for us in your hearts. There is not one of you whom we have wronged, not one to whom we have done harm, not one over whom we have gained any selfish advantage.

As for Titus, remember that he is a partner with me, and is my comrade in my labours for you. And as for our brethren, remember that they are delegates from the Churches, and are men in whom Christ is glorified.

If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable!

And when I was with you and my resources failed, there was no one to whom I became a burden--for the brethren when they came from Macedonia fully supplied my wants--and I kept myself from being in the least a burden to you, and will do so still.

You foolish Galatians! Whose sophistry has bewitched you--you to whom Jesus Christ has been vividly portrayed as on the Cross?

Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.

in union with whom the whole fabric, fitted and closely joined together, is growing so as to form a holy sanctuary in the Lord;

Among these are Hymenaeus and Alexander, whom I have delivered to Satan so that they may be taught not to blaspheme.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אלּה 
'el-leh 
Usage: 746

דּי 
Diy (Aramaic) 
whom, that, whose, for, but, seeing, as, when
Usage: 336

זוּ 
Zuw 
Usage: 15

ית 
Yath (Aramaic) 
Usage: 0

מי 
Miy 
who, any, whose, what, if any, whom
Usage: 418

מן 
man (Aramaic) 
Usage: 10

ὅς ἥ ὅ 
Hos 
Usage: 980

ὅσπερ 
Hosper 
Usage: 1

τίς 
Tis 
what , who , why , whom , which ,
Usage: 344