'Whose' in the Bible

God, whose word I praise, God I trust; I do not fear. What can [mere] flesh do to me?

God, [whose] word I praise, Yahweh, [whose] word I praise,

My soul [is] among lions. I lie down [among those who] devour-- the children of humankind whose teeth [are] spears and arrows and whose tongues [are] sharp swords.

and not be like their ancestors, a stubborn and rebellious generation, a generation [that] did not make ready its heart, whose spirit was not faithful [to] God.

that they may know that you, [whose] name [is] Yahweh, you alone, [are the] Most High over the whole earth.

Blessed [is the] man whose strength [is] in you; in their heart [are the] highways [to Zion].

in whose hand [are the] unexplored places of [the] earth, and [the] heights of [the] mountains [are] his,

For forty years I loathed [that] generation, and said, '[They are] a people [whose] heart wanders. And my ways they do not know.'

Blessed [are those whose] way is blameless, who walk in the law of Yahweh.

whose mouth speaks falsely, and their right hand [is] a false right hand.

Rescue me and deliver me from [the] hand of foreigners, whose mouth speaks falsely, and whose right hand [is] a false right hand,

Blessed [are] the people who have [it] thus. Blessed [are] the people whose God [is] Yahweh.

Blessed [is the one] whose help [is] the God of Jacob, whose hope [is] on Yahweh [as] his God,

[There is] a generation whose teeth [are] swords, and its jawbones, knives, [in order] to devour the poor from the earth and the needy from humankind.

a strutting rooster or he-goat, and a king [whose] army [is] with him.

I myself found [that] more bitter than death [is] the woman who [is] a trap, whose heart [is] a snare, and whose hands [are] bonds. The one who pleases God escapes from her, but the sinner is caught by her.

Whose arrows are sharp, and all of his bows are bent. The hoofs of his horses are reckoned like flint, and his wheels like the storm wind.

For before the boy knows to reject the evil and to choose the good, {the land whose two kings you dread will be abandoned.}

that sends messengers by the sea and in vessels of papyrus on [the] surface of [the] waters! Go, swift messengers, to a {tall} and {smooth} nation, to a people feared {near and far}, a {mighty, mighty} and trampling nation, whose land rivers divide.

At that time, a gift will be brought to Yahweh of hosts [from] a {tall} and {smooth} people, and from a people feared near and far, a mighty, mighty and trampling nation, whose land [the] rivers divide, to the place of the name of Yahweh of hosts, the mountain of Zion.

Who has planned this against Tyre, the bestower of crowns, whose merchants [were] princes, her traders [the] honored ones of [the] earth?

You will not see [the] insolent people, [the] people {whose language is too obscure to understand}, [whose] stammering of tongue {cannot be understood}.

And if you say to me, 'We trust in Yahweh our God,' [was it] not he whose high places and altars Hezekiah removed? And he said to Judah and to Jerusalem, 'You shall bow down in the {presence} of this altar.'"

Thus says Yahweh to his anointed one, to Cyrus, whose right hand I have grasped to subjugate nations before him, and I uncover [the] loins of kings to open doors before him, and [the] gates shall not be shut:

For thus says [the] high and lofty one who resides forever, and [whose] name [is] holy: "I reside [in] a high and holy place, and with [the] {contrite} and humble of spirit, to revive [the] spirit of [the] humble, and to revive [the] heart of [the] {contrite}.

And Yahweh will lead you continually, and satisfy your soul in a barren land, and he will strengthen your bones, and you shall be like a well-watered garden, and like a spring of water whose water does not fail.

As a man whose mother comforts him, so I myself will comfort you, and you shall be comforted in Jerusalem.

Look, I [am] about to bring on you a nation from afar, house of Israel," {declares} Yahweh. "It [is] an enduring nation, it [is] {an ancient nation}. A nation whose language you do not know, and you cannot understand what they speak.

great in counsel and great [in] deed, whose eyes [are] opened to all the ways of the children of humankind, to give to each one according to his ways and according to the fruit of his deeds,

{And when} he [was] at the Gate of Benjamin, there [was] {a sentry on duty} whose name [was] Irijah, the son of Shelemiah, the son of Hananiah, and he seized Jeremiah the prophet, {saying}, "You [are] deserting to the Chaldeans!"

And [the] survivors of [the] sword will return from the land of Egypt [to] the land of Judah {few in number}. And all the remnant of Judah who have come to the land of Egypt to dwell as aliens there will know whose word will endure, from me or from them.

Who [is] this that rises like the Nile, like the rivers whose waters surge?

Egypt rises like the Nile, even like the rivers [whose] waters surge. And he says, "Let me rise, let me cover [the] earth, let me destroy cities, and the inhabitants in them."

[and] not to many nations {of obscure speech} and {a difficult language} {whose words} you do not understand, [for] if I had sent you to them they would have listened to you.

And you will know that I [am] Yahweh, whose rules you did not follow, and whose regulations you did not do, but according to the regulations of the nations that [are] around you, you acted." '

And [as for] you, profane one, wicked prince of Israel, whose day has come with [the] time of [the] punishment of [the] end,

when seeing a false vision for you in vain, when practicing divination for you falsely, to give you on [the] neck of [the] profane ones of [the] wicked, {whose day has come}, {the time of final punishment}.

And she lusted after her male lovers whose genitalia [were the] genitalia of male donkeys and [their] seminal emission [was the] seminal emission of horses.

And he brought me there, and look, there was a man whose appearance [was] like [the] appearance of bronze, and a cord of linen [was] in his hand and a reed for measurement; [he] was standing in the gate.

And [then] he went toward [the] gate whose face [was] {to the east}. And he went up by its steps, and he measured the threshold of the gate, one reed wide.

And the thing that the king is asking [is too] difficult and {there is no one who} can reveal it to the king except [the] gods {whose dwelling is not with mortals}."

{The king then asked} and said to Daniel, whose name [was] Belteshazzar, "Are you able to make known to me the dream that I have seen and its explanation?"

Then {at last} Daniel came before me {whose name was} Belteshazzar, {according to} the name of my god, [and] {in whom was the spirit of the holy gods}, {and I related the dream to him}.

"Then Daniel, whose name [was] Belteshazzar, was distressed {for some time}, and his thoughts disturbed him. The king answered and he said, 'Belteshazzar, let the dream and its explanation not disturb you.' Belteshazzar answered and said, 'My lord, [may] the dream and its explanation [be] for [those who] hate you and for your enemies.

All of them commit adultery, like a burning oven whose baker has stopped from stirring the fire, and from kneading [the] dough until it is leavened.

Egypt will become a desolation, and Edom will become a {desolate desert}, because of the violence [they did] against the children of Judah, in whose land they have shed innocent blood.

And they said {to one another}, "Come, let us cast lots so that we may know on whose account this disaster [has come] on us!" And they cast lots, and the lot fell on Jonah.

Then they sweep [like the] wind and pass on; they become guilty, whose might [is] their god!"

And it shall be [that] at that time I will search Jerusalem with lamps, and I will punish the men {whose senses are dulled from drinking}, who say in their hearts, 'Yahweh will not do good, nor will he do evil.'

And say to him, 'Thus says Yahweh of hosts: "Look, [here is] a man whose name [is] Branch, and from his place he will sprout, and he will build the temple of Yahweh.

I baptize you with water for repentance, but the one who comes after me is more powerful than I [am], whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

And he said to them, "Whose image and inscription [is] this?"

In the resurrection, therefore, whose wife of the seven will she be? For they all had her [as wife]."

saying, "What do you think about the Christ? Whose son is he?" They said to him, "David's."

But immediately a woman whose young daughter was possessed by an unclean spirit, [when she] heard about him, came [and] fell down at his feet,

So they brought [one]. And he said to them, "Whose image and inscription [is] this?" And they said to him, "Caesar's."

In the resurrection, when they rise, {whose} wife will she be? For the seven had her [as] wife.

And behold, there was a man in Jerusalem {whose name was} Simeon, and this man [was] righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit was upon him.

But God said to him, 'Fool! This night your life is demanded from you, and [the things] which you have prepared--whose will they be?'

Now at the same time some had come to tell him about the Galileans whose blood Pilate had mixed with their sacrifices.

"Show me a denarius! Whose image and inscription does it have?" And they answered [and] said, "Caesar's."

Therefore in the resurrection, the woman--whose wife will she be? For the seven had her [as] wife."

A man came, sent from God, {whose name was} John.

Now there was a man of the Pharisees {whose name was} Nicodemus, a ruler of the Jews.

Now he came again to Cana in Galilee, where he had made the water wine. And [there] was at Capernaum a certain royal official whose son was sick.

and they were saying, "Is this one not Jesus the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?"

The hired hand, who is not the shepherd, whose own the sheep are not, sees the wolf approaching and abandons the sheep and runs away--and the wolf seizes them and scatters [them]--

(Now it was Mary who anointed the Lord with perfumed oil and wiped his feet with her hair, whose brother Lazarus was sick.)

One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, "Did I not see you in the garden with him?"

So they said to one another, "Let us not tear it apart, but cast lots for it, [to see] whose it will be," so that the scripture would be fulfilled that says, "They divided my garments among themselves, and for my clothing they cast lots." Thus the soldiers did these [things].

Which of the prophets did your fathers not persecute? And they killed those who announced beforehand about the coming of the Righteous One, whose betrayers and murderers you have now become,

This man is staying as a guest with a certain Simon, a tanner, whose house is by the sea."

And [when they] had crossed over the whole island as far as Paphos, they found a certain man, a magician, a Jewish false prophet whose name [was] Bar-Jesus,

And leaving there, he entered into the house of someone {named} Titius Justus, a worshiper of God whose house was next door to the synagogue.

And he came to us and took Paul's belt. Tying up his own feet and hands, he said, "This is what the Holy Spirit says: 'In this way the Jews in Jerusalem will tie up the man whose belt this is, and will deliver [him] into the hands of the Gentiles.'"

For this night an angel of the God whose I am and whom I serve came to me,

But the Jew {is one inwardly}, and circumcision [is] of the heart, by the Spirit, not by the letter, whose praise [is] not from people but from God.

whose mouth is full of cursing and bitterness.

"Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over.

but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved.

And we have sent at the same time with him the brother whose praise in the gospel [has become known] throughout all the churches.

Therefore [it is] not a great thing if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.

O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed [as] having been crucified?

whose end [is] destruction, whose God [is] the stomach, and [whose] glory [is] in their shame, the ones who think on earthly things.

Yes, I ask also you, true yokefellow, help them, who struggled along with me in the gospel with both Clement and the rest of my fellow workers whose names [are] in the book of life.

whose coming is in accordance with the working of Satan, with all power and signs and lying wonders,

but Christ [was faithful] as a son over his house, whose house we are, if we hold fast to our confidence and the hope we can be proud of.

And with whom was he angry [for] forty years? [Was it] not with those who sinned, whose dead bodies fell in the wilderness?

For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those [people] {for whose sake} [it is] also cultivated, shares a blessing from God.

But [if it] produces thorns and thistles, [it is] worthless and near to a curse, whose end [is] for burning.

For he was expecting the city that has foundations, whose architect and builder [is] God.

whose voice shook the earth at that time, but now he has promised, saying, "Yet once [more] I will shake not only the earth but also heaven."

For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp.

who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.

like Sarah obeyed Abraham, calling him lord, whose children you have become [when you] do good and are not frightened with respect to any terror.

And in greediness they will exploit you with false words, whose condemnation [from] long ago is not idle, and their destruction is not asleep.

They have [as] king over them the angel of the abyss, {whose name} in Hebrew [is] Abaddon, and in Greek he has the name Apollyon.

And all those who live on the earth will worship him, {everyone whose name is not written} from the foundation of the world in the book of life of the Lamb who was slaughtered.

And he exercises all the authority of the first beast on behalf of him, and he causes the earth and those who live in it to worship the first beast {whose fatal wound had been healed}.

The beast that you saw was, and is not, and is going to come up from the abyss, and he is going to destruction. And those who live on the earth, whose names are not written in the book of life from the foundation of the world, will be astonished [when they] see the beast that was, and is not, and will be present.