'Whose' in the Bible

For this is what the high and exalted one says, the one who rules forever, whose name is holy: "I dwell in an exalted and holy place, but also with the discouraged and humiliated, in order to cheer up the humiliated and to encourage the discouraged.

The Lord says, "Listen, nation of Israel! I am about to bring a nation from far away to attack you. It will be a nation that was founded long ago and has lasted for a long time. It will be a nation whose language you will not know. Its people will speak words that you will not be able to understand.

You will probably ask yourself, 'Why have these things happened to me? Why have I been treated like a disgraced adulteress whose skirt has been torn off and her limbs exposed?' It is because you have sinned so much.

The Lord says, "I will put a curse on people who trust in mere human beings, who depend on mere flesh and blood for their strength, and whose hearts have turned away from the Lord.

They will be like a tree planted near a stream whose roots spread out toward the water. It has nothing to fear when the heat comes. Its leaves are always green. It has no need to be concerned in a year of drought. It does not stop bearing fruit.

"'For the Lord says concerning the palace of the king of Judah, "This place looks like a veritable forest of Gilead to me. It is like the wooded heights of Lebanon in my eyes. But I swear that I will make it like a wilderness whose towns have all been deserted.

Some who survive in battle will return to the land of Judah from the land of Egypt. But they will be very few indeed! Then the Judean remnant who have come to live in the land of Egypt will know whose word proves true, mine or theirs.'

I the King, whose name is the Lord who rules over all, swear this: I swear as surely as I live that a conqueror is coming. He will be as imposing as Mount Tabor is among the mountains, as Mount Carmel is against the backdrop of the sea.

"From its earliest days Moab has lived undisturbed. It has never been taken into exile. Its people are like wine allowed to settle undisturbed on its dregs, never poured out from one jar to another. They are like wine which tastes like it always did, whose aroma has remained unchanged.

"I will make her officials and wise men drunk, along with her governors, leaders, and warriors. They will fall asleep forever and never wake up," says the King whose name is the Lord who rules over all.

(Mem) Whose command was ever fulfilled unless the Lord decreed it?

not to many peoples of unintelligible speech and difficult language, whose words you cannot understand -- surely if I had sent you to them, they would listen to you!

As for the form of their faces, they were the faces whose appearance I had seen at the Kebar River. Each one moved straight ahead.

Then you will know that I am the Lord, whose statutes you have not followed and whose regulations you have not carried out. Instead you have behaved according to the regulations of the nations around you!'"

But those whose hearts are devoted to detestable things and abominations, I hereby repay them for what they have done, says the sovereign Lord."

"'As surely as I live, declares the sovereign Lord, surely in the city of the king who crowned him, whose oath he despised and whose covenant he broke -- in the middle of Babylon he will die!

I acted for the sake of my reputation, so that I would not be profaned before the nations in whose sight I had brought them out.

But I refrained from doing so, and acted instead for the sake of my reputation, so that I would not be profaned before the nations in whose sight I had brought them out.

"'As for you, profane and wicked prince of Israel, whose day has come, the time of final punishment,

while seeing false visions for you and reading lying omens for you -- to place that sword on the necks of the profane wicked, whose day has come, the time of final punishment.

wearing belts on their waists and flowing turbans on their heads, all of them looking like officers, the image of Babylonians whose native land is Chaldea.

"'Therefore this is what the sovereign Lord says: Woe to the city of bloodshed, the pot whose rot is in it, whose rot has not been removed from it! Empty it piece by piece. No lot has fallen on it.

When he brought me there, I saw a man whose appearance was like bronze, with a linen cord and a measuring stick in his hand. He was standing in the gateway.

The king then asked Daniel (whose name was also Belteshazzar), "Are you able to make known to me the dream that I saw, as well as its interpretation?"

Later Daniel entered (whose name is Belteshazzar after the name of my god, and in whom there is a spirit of the holy gods). I recounted the dream for him as well,

Then Daniel (whose name is also Belteshazzar) was upset for a brief time; his thoughts were alarming him. The king said, "Belteshazzar, don't let the dream and its interpretation alarm you." But Belteshazzar replied, "Sir, if only the dream were for your enemies and its interpretation applied to your adversaries!

The tree that you saw that grew large and strong, whose top reached to the sky, and which could be seen in all the land,

whose foliage was attractive and its fruit plentiful, and from which there was food available for all, under whose branches wild animals used to live, and in whose branches birds of the sky used to nest --

I also wanted to know the meaning of the ten horns on its head, and of that other horn which came up and before which three others fell. This was the horn that had eyes and a mouth speaking arrogant things, whose appearance was more formidable than the others.

It also acted arrogantly against the Prince of the army, from whom the daily sacrifice was removed and whose sanctuary was thrown down.

The horn that was broken and in whose place there arose four others stands for four kingdoms that will arise from his nation, though they will not have his strength.

"At that time Michael, the great prince who watches over your people, will arise. There will be a time of distress unlike any other from the nation's beginning up to that time. But at that time your own people, all those whose names are found written in the book, will escape.

Egypt will be desolate and Edom will be a desolate wilderness, because of the violence they did to the people of Judah, in whose land they shed innocent blood.

Your presumptuous heart has deceived you -- you who reside in the safety of the rocky cliffs, whose home is high in the mountains. You think to yourself, 'No one can bring me down to the ground!'

The sailors said to one another, "Come on, let's cast lots to find out whose fault it is that this disaster has overtaken us." So they cast lots, and Jonah was singled out.

They said to him, "Tell us, whose fault is it that this disaster has overtaken us? What's your occupation? Where do you come from? What's your country? And who are your people?"

As for you, Bethlehem Ephrathah, seemingly insignificant among the clans of Judah -- from you a king will emerge who will rule over Israel on my behalf, one whose origins are in the distant past.

Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness.

Then say to him, 'The Lord who rules over all says, "Look -- here is the man whose name is Branch, who will sprout up from his place and build the temple of the Lord.

Jesus said to them, "Whose image is this, and whose inscription?"

In the resurrection, therefore, whose wife of the seven will she be? For they all had married her."

"What do you think about the Christ? Whose son is he?" They said, "The son of David."

Now the ones who had arrested Jesus led him to Caiaphas, the high priest, in whose house the experts in the law and the elders had gathered.

Then what was spoken by Jeremiah the prophet was fulfilled: "They took the thirty silver coins, the price of the one whose price had been set by the people of Israel,

Instead, a woman whose young daughter had an unclean spirit immediately heard about him and came and fell at his feet.

So they brought one, and he said to them, "Whose image is this, and whose inscription?" They replied, "Caesar's."

In the resurrection, when they rise again, whose wife will she be? For all seven had married her."

to a virgin engaged to a man whose name was Joseph, a descendant of David, and the virgin's name was Mary.

He has demonstrated power with his arm; he has scattered those whose pride wells up from the sheer arrogance of their hearts.

On another Sabbath, Jesus entered the synagogue and was teaching. Now a man was there whose right hand was withered.

Now there were some present on that occasion who told him about the Galileans whose blood Pilate had mixed with their sacrifices.

But at his gate lay a poor man named Lazarus whose body was covered with sores,

Then Jesus said to them, "Neither will I tell you by whose authority I do these things."

"Show me a denarius. Whose image and inscription are on it?" They said, "Caesar's."

In the resurrection, therefore, whose wife will the woman be? For all seven had married her."

A man came, sent from God, whose name was John.

Now he came again to Cana in Galilee where he had made the water wine. In Capernaum there was a certain royal official whose son was sick.

and they said, "Isn't this Jesus the son of Joseph, whose father and mother we know? How can he now say, 'I have come down from heaven'?"

(Now it was Mary who anointed the Lord with perfumed oil and wiped his feet dry with her hair, whose brother Lazarus was sick.)

One of the high priest's slaves, a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?"

But a Pharisee whose name was Gamaliel, a teacher of the law who was respected by all the people, stood up in the council and ordered the men to be put outside for a short time.

But God spoke as follows: 'Your descendants will be foreigners in a foreign country, whose citizens will enslave them and mistreat them for four hundred years.

Which of the prophets did your ancestors not persecute? They killed those who foretold long ago the coming of the Righteous One, whose betrayers and murderers you have now become!

This man is staying as a guest with a man named Simon, a tanner, whose house is by the sea."

He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek.

Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.

He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'"

"Blessed are those whose lawless deeds are forgiven, and whose sins are covered;

Therefore it is not surprising his servants also disguise themselves as servants of righteousness, whose end will correspond to their actions.

Yes, I say also to you, true companion, help them. They have struggled together in the gospel ministry along with me and Clement and my other coworkers, whose names are in the book of life.

influenced by the hypocrisy of liars whose consciences are seared.

-- whose appearing the blessed and only Sovereign, the King of kings and Lord of lords, will reveal at the right time.

I am appealing to you concerning my child, whose spiritual father I have become during my imprisonment, that is, Onesimus,

And against whom was God provoked for forty years? Was it not those who sinned, whose dead bodies fell in the wilderness?

But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

For he was looking forward to the city with firm foundations, whose architect and builder is God.

For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp.

I turned to see whose voice was speaking to me, and when I did so, I saw seven golden lampstands,

"To the angel of the church in Thyatira write the following: "This is the solemn pronouncement of the Son of God, the one who has eyes like a fiery flame and whose feet are like polished bronze:

They have as king over them the angel of the abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.

and all those who live on the earth will worship the beast, everyone whose name has not been written since the foundation of the world in the book of life belonging to the Lamb who was killed.

He exercised all the ruling authority of the first beast on his behalf, and made the earth and those who inhabit it worship the first beast, the one whose lethal wound had been healed.

The beast you saw was, and is not, but is about to come up from the abyss and then go to destruction. The inhabitants of the earth -- all those whose names have not been written in the book of life since the foundation of the world -- will be astounded when they see that the beast was, and is not, but is to come.

but nothing ritually unclean will ever enter into it, nor anyone who does what is detestable or practices falsehood, but only those whose names are written in the Lamb's book of life.