'Whose' in the Bible

Then some of the people of Jerusalem said, Is not this the man whose death is desired?

The father whose sons you are is the Devil; and you desire to do what gives him pleasure. *He* was a murderer from the beginning, and does not stand firm in the truth--for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.

"He whose name is Jesus," he answered, "made clay and smeared my eyes with it, and then told me to go to Siloam and wash. So I went and washed and obtained sight."

Now the Jews had no belief in the statement that he had been blind and was now able to see, till they sent for the father and mother of the man whose eyes had been made open,

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

And they made selection of two, Joseph, named Barsabbas, whose other name was Justus, and Matthias.

Then sending for Peter and John, they said, By what power and in whose name have you done this?

But a Pharisee whose name was Gamaliel, a teacher of the law who was respected by all the people, stood up in the council and ordered the men to be put outside for a short time.

But God spoke as follows: 'Your descendants will be foreigners in a foreign country, whose citizens will enslave them and mistreat them for four hundred years.

You whose hearts are hard and whose ears are shut to me; you are ever working against the Holy Spirit; as your fathers did, so do you.

Which of the prophets did your fathers not persecute? They even killed those who announced beforehand the coming of the Righteous One, whose betrayers and murderers you have now become.

And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.

Now Saul, whose every breath was a threat of destruction for the disciples of the Lord,

Now at Caesarea [Maritima] there was a man named Cornelius, a centurion of what was known as the Italian Regiment,

And now send men to Joppa, and call for one Simon, whose surname is Peter:

He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:

But Saul, whose other name is Paul, being full of the Holy Spirit, looking hard at him, said,

For whose coming John made ready the way by preaching to all the people of Israel the baptism which goes with a change of heart.

And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

Then the priest of Zeus, whose temple was just outside the town, brought oxen and garlands to the gates. He, with the crowds, intended to offer sacrifice.

And Barnabas determined to take with them John, whose surname was Mark.

Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek.

And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

And when we were going to the place of prayer, we came across a girl with a spirit which gave knowledge of the future, whose masters made great profit from her power.

And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver him up to the hands of nations.'

And some of the disciples from Caesarea went with us, taking a certain Mnason of Cyprus, one of the early disciples, in whose house we were to be living.

For there stood by me this night the angel of God, whose I am, and whom I serve,

In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.

For God is my witness, whose servant I am in spirit in the good news of his Son, that you are at all times in my memory and in my prayers,

Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;

But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Whose mouth is full of cursing and bitterness:

As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

How blessed is the person whose sins the Lord will never charge against him!"

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.

And I made the discovery that the law whose purpose was to give life had become a cause of death:

For those who live according to the flesh think about the things of the flesh, but those who live according to the Spirit, about the things of the Spirit.

Those who are in the flesh cannot please God.

who are Israelites, whose is the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

in agreement with the statement of Scripture, "See, I am placing on Mount Zion a stone for people to stumble at, and a rock for them to trip over, and yet he whose faith rests upon it shall never have reason to feel ashamed."

Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.

But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?

And Isaiah says without fear, Those who were not searching for me made discovery of me; and I was seen by those whose hearts were turned away from me.

But about Israel he says; All the day my hands have been stretched out to a people whose hearts were turned away, and who put themselves against my word.

God has not rejected His [chosen] people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel?

But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

Since we have gifts that differ according to the grace given to us, each of us is to use them accordingly: if [someone has the gift of] prophecy, [let him speak a new message from God to His people] in proportion to the faith possessed;

if service, in the act of serving; or he who teaches, in the act of teaching;

Give to all what is their right: taxes to him whose they are, payment to him whose right it is, fear to whom fear, honour to whom honour is to be given.

I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.

I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.

But as it is said in the holy Writings, They will see, to whom the news of him had not been given, and those to whose ears it had not come will have knowledge.

Gaius, with whom I am living, whose house is open to all the church, sends his love, so does Erastus, the manager of the accounts of the town, and Quartus, the brother.

What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.

Though I am not conscious of having been in any way unfaithful, yet I do not for that reason stand acquitted; but He whose scrutiny I must undergo is the Lord.

For it seems to me that God has put us the Apostles last of all, as men whose fate is death: for we are put on view to the world, and to angels, and to men.

But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as eat with such a person.

yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.

and the weak one, the brother for whose sake Christ died, will perish through thy knowledge.

And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.

Now these things happened to them as an example and warning [to us]; they were written for our instruction [to admonish and equip us], upon whom the ends of the ages have come.

But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman whose head is shaved.

For God is not a God whose ways are without order, but a God of peace; as in all the churches of the saints.

And last of all, as by one whose birth was out of the right time, he was seen by me.

You yourselves are our letter, whose writing is in our heart, open for every man's reading and knowledge;

how will the ministry of the Spirit [the new covenant which allows us to be Spirit-filled] fail to be even more glorious and splendid?

in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.

We are not again requesting your approval, but we are giving you the chance of taking pride in us, so that you may be able to give an answer to those whose glory is in seeming, and not in the heart.

And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

And we have sent with them our brother, whose ready spirit has been made clear to us at times and in ways without number, but it is now all the more so because of the certain faith which he has in you.

Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].

For if anyone comes preaching another Jesus from the one whose preachers we are, or if you have got a different spirit, or a different sort of good news from those which came to you, how well you put up with these things.

Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.

I am surprised that you are being so quickly turned away from him whose word came to you in the grace of Christ, to good news of a different sort;

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again?

Say, you whose desire it is to be under the law, do you not give ear to the law?

Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.

In Him we Jews have been made heirs, having been chosen beforehand in accordance with the intention of Him whose might carries out in everything the design of His own will,

This I say, then, and give witness in the Lord, that you are to go no longer in the way of the Gentiles whose minds are turned to that which has no profit,

Whose thoughts are dark, to whom the life of God is strange because they are without knowledge, and their hearts have been made hard;