208 occurrences

'World' in the Bible

I have given knowledge of your name to the men whom you gave me out of the world: yours they were, and you gave them to me, and they have kept your words.

My prayer is for them: my prayer is not for the world, but for those whom you have given to me, because they are yours

And now I come to you; and these things I say in the world so that they may have my joy complete in them.

Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly.

Jesus said in answer, My kingdom is not of this world: if my kingdom was of this world, my disciples would have made a good fight to keep me out of the hands of the Jews: but my kingdom is not here.

Then Pilate said to him, Are you then a king? Jesus made answer, You say that I am a king. For this purpose was I given birth, and for this purpose I came into the world, that I might give witness to what is true. Every lover of what is true gives ear to my voice.

And Jesus did such a number of other things that, if every one was recorded, it is my opinion that even the world itself is not great enough for the books there would be.

And when they were not able to get them, they took Jason and some of the brothers by force before the rulers of the town, crying, These men, who have made trouble all over the world have now come here;

And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.

In no way: because if it is so, how is God able to be the judge of all the world?

But I say, Did not the word come to their ears? Yes, certainly: Their sound has gone out into all the earth, and their words to the ends of the world.

Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?

Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world?

But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong;

And the low things of the world, and the things without honour, did God make selection of, yes, even the things which are not, so that he might make as nothing the things which are:

But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing:

But we have not the spirit of the world, but the Spirit which comes from God, so that we may have knowledge of the things which are freely given to us by God.

For the wisdom of this world is foolish before God. As it is said in the holy Writings, He who takes the wise in their secret designs:

Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

Is it not certain that the saints will be the judges of the world? if then the world will be judged by you, are you unable to give a decision about the smallest things?

So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.

But if punishment does come, it is sent by the Lord, so that we may be safe when the world is judged.

There are, it may be, a number of different voices in the world, and no voice is without sense.

That is, that God was in Christ making peace between the world and himself, not putting their sins to their account, and having given to us the preaching of this news of peace.

Which has come to you; and which in all the world is giving fruit and increase, as it has done in you from the day when it came to your ears and you had true knowledge of the grace of God;

If you were made free, by your death with Christ, from the rules of the world, why do you put yourselves under the authority of orders

For he did not make the angels rulers over the world to come, of which I am writing.

For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world.

But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,

For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.

So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;

For if, after they have got free from the unclean things of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again taken in the net and overcome, their last condition is worse than their first.

They are of the world, so their talk is the world's talk, and the world gives ear to them.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
αἰώνιος 
Aionios 
Usage: 47

ארץ 
'erets 
Usage: 2504

חלד 
Cheled 
age , world , time
Usage: 5

עלם עולם 
`owlam 
Usage: 438

תּבל 
Tebel 
Usage: 36

αἰών 
Aion 
Usage: 101

γῆ 
Ge 
Usage: 186

κοσμικός 
Kosmikos 
Usage: 2

κόσμος 
Kosmos 
Usage: 109

οἰκουμένη 
Oikoumene 
Usage: 12

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain