'Year' in the Bible

In the third year of Cyrus king of Persia a message was revealed to Daniel, who was named Belteshazzar; and the message was true and it referred to great conflict (warfare, misery). And he understood the message and had an understanding of the vision.

“Also I, in the first year of Darius the Mede, I (Gabriel) arose to be an encouragement and a protection for him.

With what shall I come before the Lord [to honor Him]And bow myself before God on high?Shall I come before Him with burnt offerings,With yearling calves?

In the second year of Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 b.c.), the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

On the twenty-first day of the seventh month (Oct 17, 520 b.c., the second year of Darius king of Persia), the word of the Lord came by the prophet Haggai, saying,

On the twenty-fourth day of the ninth month (Dec 18, 520 b.c.), in the second year of Darius, the word of the Lord came to Haggai the prophet, saying,

In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,

On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows:

In the fourth year of [the reign of] King Darius [of Persia], the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev (Dec 7, 518 b.c.).

Then everyone who is left of all the nations that went against Jerusalem will go up from year to year to worship the King, the Lord of hosts, and celebrate the Feast of Booths (Tabernacles).

For this perfume might have been sold for more than three hundred denarii [a laborer’s wages for almost a year], and the money given to the poor.” And they scolded her.

Now His parents went to Jerusalem every year for the Passover Feast.

Now in the fifteenth year of [Emperor] Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene—

to proclaim the favorable year of the Lord [the day when salvation and the favor of God abound greatly].”

But he replied to him, ‘Let it alone, sir, [just] one more year until I dig around it and put in fertilizer;

But one of them, Caiaphas, who was the high priest that year [the year of Christ’s crucifixion], said to them, “You know nothing at all!

Now he did not say this [simply] on his own initiative; but being the high priest that year, he [was unknowingly used by God and] prophesied that Jesus was going to die for the nation,

and led Him to Annas first; for he was the father-in-law of Caiaphas, who was high priest that year.

But when he reached the age of forty, it came into his heart to visit his brothers, the sons of Israel.

and when he found him, he brought him back to Antioch. For an entire year they met [with others] in the church and instructed large numbers; and it was in Antioch that the disciples were first called Christians.

So he settled there for a year and six months, teaching them the word of God [concerning eternal salvation through faith in Christ].

For this is what the promise said: “About this time [next year] I will come, and Sarah shall have a son.”

I give you my opinion in this matter: this is to your advantage, who were the first to begin a year ago not only to take action [to help the believers in Jerusalem], but also [the first] to desire to do it.

for I know your eagerness [to promote this cause], and I have [proudly] boasted to the people of Macedonia about it, telling them that Achaia has been prepared since last year [for this contribution], and your enthusiasm has inspired the majority of them [to respond].

but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.

nor did He [enter into the heavenly sanctuary to] offer Himself again and again, as the high priest enters the Holy Place every year with blood that is not his own.

For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].

Come now [and pay attention to this], you who say, “Today or tomorrow we will go to such and such a city, and spend a year there and carry on our business and make a profit.”

So the four angels, who had been prepared for the [appointed] hour and day and month and year, were released to kill a third of mankind.