609 occurrences

'Yet' in the Bible

“I also gave you cleanness of teeth [because of the famine] in all your citiesAnd lack of bread in all your places,Yet you have not returned to Me [in repentance],” says the Lord.

“Furthermore, I withheld the rain from youWhen there were still three months until the harvest.Then I would send rain on one city,And on another city I would not send rain;One piece of ground was rained on,While the part not rained on would dry up.

“So [the people of] two or three cities would stagger into one city to drink water,But would not be satisfied;Yet you have not returned to Me [in repentance],” says the Lord.

“I wounded you with blight [from the hot, blasting east wind] and with mildew;And the caterpillar devouredYour many gardens and vineyards, your fig trees and your olive trees;Yet you have not returned to Me [in repentance],” says the Lord.

“I sent a plague among you like [those of] Egypt;I killed your young men with the sword and I captured your horses,I made the stench of your camp rise up into your nostrils;Yet you have not returned to Me [in repentance],” says the Lord.

“I overthrew and destroyed [some among] you, as [I, your] God overthrew Sodom and Gomorrah,And you were [rescued] like a log pulled out of the flame;Yet you have not returned to Me [in repentance],” says the Lord.

Do you put off the day of punishment,Yet cause the seat of violence to come near?

“For behold, I am commanding,And I shall shake and sift the house of Israel among all nations [and cause it to tremble]Like grain is shaken in a sieve [removing the chaff],But not a kernel [of the faithful remnant] shall fall to the ground and be lost [from My sight].

“Then I said, ‘I have been cast out of Your sight.Nevertheless I will look again toward Your holy temple.’

“I descended to the [very] roots of the mountains.The earth with its bars closed behind me [bolting me in] forever,Yet You have brought up my life from the pit (death), O Lord my God.

Then on the first day’s walk, Jonah began to go through the city, and he called out and said, “Forty days more [remain] and [then] Nineveh will be overthrown!”

Should I not have compassion on Nineveh, the great city in which there are more than 120,000 [innocent] persons, who do not know the difference between their right and left hand [and are not yet accountable for sin], as well as many [blameless] animals?”

Moreover, I will bring on youThe one who takes possession,O inhabitant of Mareshah (Prominent Place).The glory (nobility) of Israel will enter Adullam [seeking refuge].

Yet the earth [beyond the land of Israel] shall become desolate because of those who dwell in it,Because of the fruit of their deeds.

Yet she became an exile;She went into captivity.Her young children were dashed to piecesAt the head of every street;They cast lots for her honorable men,And all her great men were bound with chains.

“For the vision is yet for the appointed [future] timeIt hurries toward the goal [of fulfillment]; it will not fail.Even though it delays, wait [patiently] for it,Because it will certainly come; it will not delay.

“Woe (judgment is coming) to him who says to the wooden image, ‘Awake!’And to the speechless stone, ‘Arise!’And that is your teacher?Look, it is overlaid with gold and silver,And there is no breath at all inside it.

Yet I will [choose to] rejoice in the Lord;I will [choose to] shout in exultation in the [victorious] God of my salvation!

And those who bow down and worship the host of heaven [the sun, the moon, and the stars] on their housetopsAnd those who bow down and swear [oaths] to [and pretend to worship] the Lord and [yet also] swear by [the pagan god called] Milcom [god of the Ammonites],

“Thus says the Lord of hosts: ‘These people say, “The time has not come that the Lord’s house (temple) should be rebuilt.”’”

But now be courageous, Zerubbabel,’ declares the Lord, ‘be courageous also, Joshua the son of Jehozadak, the high priest, and be courageous, all you people of the land,’ declares the Lord, ‘and work; for I am with you,’ declares the Lord of hosts.

For thus says the Lord of hosts, ‘Once more, in a little while, I am going to shake the heavens and the earth, the sea and the dry land.

I struck you and the work of your hands with scorching wind, mildew, and hail; yet you did not come back to Me,’ declares the Lord.

Is the seed still in the barn? As to the vine, the fig tree, the pomegranate, and the olive tree—they have not produced. Yet from this day on I will bless you [in the harvest of your crops].’”

Proclaim again, ‘Thus says the Lord of hosts, “My cities shall again overflow with prosperity, and the Lord shall again comfort Zion and again choose Jerusalem.”’”

“Thus says the Lord of hosts, ‘It will come to pass that peoples and the inhabitants of many cities will come [to Jerusalem].

“When I scatter them among the nations,They will remember Me in far countries,And with their children they will live and come back [to Me and the land I gave them].

“In that day I will make the clans of Judah like a firepot in a woodpile, and like a flaming torch among sheaves [of grain]. They will devour all the surrounding peoples on the right hand and on the left; and the people of Jerusalem will again live [securely] in their own place, in Jerusalem.

“I have loved you,” says the Lord. But you say, “How and in what way have You loved us?” “Was not Esau Jacob’s brother?” declares the Lord. “Yet I loved Jacob (Israel);

“But cursed is the swindler who has a male in his flock and vows [to offer] it, but sacrifices to the Lord a blemished or diseased thing! For I am a great King,” says the Lord of hosts, “and My name is to be [reverently and greatly] feared among the nations.”

But you say, “Why [does He reject it]?” Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously. Yet she is your marriage companion and the wife of your covenant [made by your vows].

You have wearied the Lord with your words. But you say, “In what way have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the Lord, and He delights in them,” or [by asking], “Where is the God of justice?”

“Will a man rob God? Yet you are robbing Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings [you have withheld].

“Your words have been harsh against Me,” says the Lord. “But you say, ‘What have we spoken against You?’

And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock.

I assure you and most solemnly say to you, among those born of women there has not risen anyone greater than John the Baptist; yet the one who is least in the kingdom of heaven is greater [in privilege] than he.

The Son of Man came eating and drinking [with others], and they say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners [including non-observant Jews]!’ Yet wisdom is justified and vindicated by her deeds [in the lives of those who respond to Me].”

Or have you not read in the Law, that on the Sabbath the priests in the temple break [the sanctity of] the Sabbath and yet are innocent?

yet he has no [substantial] root in himself, but is only temporary, and when pressure or persecution comes because of the word, immediately he stumbles and falls away [abandoning the One who is the source of salvation].

And He said, “Are you still so dull [and unable to put things together]?

She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.”

Do you still not understand or remember the five loaves for the five thousand, and how many baskets you picked up?

saying, ‘These men who came last worked [only] one hour, and yet you have made them equal [in wages] to us who have carried [most of] the burden and [worked in] the scorching heat of the day.’

yet when it is sown, it grows up and becomes larger than all the garden herbs; and it puts out large branches, so that the birds of the sky are able to make nests and live under its shade.”

because Herod feared John, knowing that he was a righteous and holy man, and he continually kept him safe. When he heard John [speak], he was very perplexed; but he enjoyed listening to him.

But she replied, “Yes, Lord, but even the pet dogs under the table eat the children’s crumbs.”

Jesus, aware of this [discussion], said to them, “Why are you discussing [the fact] that you have no bread? Do you still not see or understand? Are your hearts hardened?

And He was saying to them, “Do you still not understand?”

Immediately, when the entire crowd saw Jesus, they were startled and began running up to greet Him.

Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs.

When you hear of wars and rumors of wars, do not be alarmed (frightened, troubled); these things must take place, but the end is not yet.

But Peter said to Him, “Even if they all fall away [and desert You, ashamed and afraid of being associated with You], yet I will not [do so]!”

and yet Elijah was not sent [by the Lord] to a single one of them, but only to Zarephath in the land of Sidon, to a woman who was a widow.

And there were many lepers in Israel in the time of Elisha the prophet; and not one of them was cleansed [by being healed] except Naaman the Syrian.”

Yet wisdom is vindicated and shown to be right by all her children [by the lifestyle, moral character, and good deeds of her followers].”

‘Even the dust of your city which clings to our feet we wipe off in protest against you [breaking all ties]; yet understand this, that the kingdom of God has come near [and you rejected it].’

I tell you, even though he will not get up and give him anything just because he is his friend, yet because of his persistence and boldness he will get up and give him whatever he needs.

Are not five sparrows sold for two copper coins? Yet not one of them has [ever] been forgotten in the presence of God.

Consider the lilies and wildflowers, how they grow [in the open field]. They neither labor nor spin [wool to make clothing]; yet I tell you, not even Solomon in all his glory and splendor dressed himself like one of these.

And the servant [after returning] said, ‘Sir, what you commanded has been done, and still there is room.’

But he said to his father, ‘Look! These many years I have served you, and I have never neglected or disobeyed your command. Yet you have never given me [so much as] a young goat, so that I might celebrate with my friends;

Yet it is easier for heaven and earth to pass away than for a single stroke of a letter of the Law to fail and become void.

yet because this widow continues to bother me, I will give her justice and legal protection; otherwise by continually coming she [will be an intolerable annoyance and she] will wear me out.’”

Those who were leading the way were sternly telling him to keep quiet; but he screamed all the more, “Son of David, have mercy on me!”

saying, “Go into the village ahead of you; there, as you enter, you will find a [donkey’s] colt tied, on which no one has ever sat. Untie it and bring it here.

And he sent yet a third; and this one too they wounded and threw out [of the vineyard].

For I tell you that this [Scripture] which is written must be completed and fulfilled in Me: ‘And He was counted with the criminals’; for that which refers to Me has its fulfillment [and is settled].”

And [after receiving permission] he took it down and wrapped it in a linen [burial] cloth and laid Him in a tomb cut into the rock, where no one had yet been laid.

Jesus said to her, “[Dear] woman, what is that to you and to Me? My time [to act and to be revealed] has not yet come.”

Jesus replied, “You are the [great and well-known] teacher of Israel, and yet you do not know nor understand these things [from Scripture]?

If I told you earthly things [that is, things that happen right here on earth] and you do not believe, how will you believe and trust Me if I tell you heavenly things?

No one has gone up into heaven, but there is One who came down from heaven, the Son of Man [Himself—whose home is in heaven].

for John had not yet been thrown into prison.

What He has [actually] seen and heard, of that He testifies; and yet no one accepts His testimony [as true].

For the Father dearly loves the Son and shows Him everything that He Himself is doing; and the Father will show Him greater works than these, so that you will be filled with wonder.

How can you believe [in Me], when you [seek and] receive glory and approval from one another, and yet you do not seek the glory and approval which comes from the one and only God?

and they got into a boat and started to cross the sea to Capernaum. It was already dark, and Jesus had still not come [back] to them.

This is the Bread which came down out of heaven. It is not like [the manna that] our fathers ate and they [eventually] died; the one who eats this Bread [believes in Me, accepts Me as Savior] will live forever.”

Jesus answered them, “Did I not choose you, the twelve [disciples]? And yet one of you is a devil (ally of Satan).”

So Jesus said to them, “My time has not yet come; but any time is right for you.

Go up to the feast yourselves. I am not going up to this feast because My time has not yet fully come.”

“Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?”

So they were eager to arrest Him; but no one laid a hand on Him, because His time had not yet come.

But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).

But even if I do judge, My judgment is true and My decision is right; for I am not alone [in making it], but I and the Father who sent Me [make the same judgment].

Jesus said these things in the treasury, as He taught in the temple [courtyard]; and no one seized Him, because His time had not yet come.

I know that you are Abraham’s descendants; yet you plan to kill Me, because My word has no place [to grow] in you [and it makes no change in your heart].

The Jews said to Him, “Now we know that You have a demon [and are under its power]. Abraham died, and also the prophets; yet You say, ‘If anyone keeps My word, he will never, ever taste of death.’

Yet you do not know Him, but I know Him fully. If I said I did not know Him, I would be a liar like you. But I do know Him and keep His word.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
οὐδέπω 
Oudepo 
never before , never yet , nothing yet , not yet , as yet not
Usage: 5

οὔπω 
Oupo 
not yet , hitherto ... not , as yet , no ... as yet
Usage: 13

οὔτε 
Oute 
neither , nor , nor yet , no not , not , yet not ,
Usage: 68

אז 
'az 
Usage: 141

אף 
'aph 
Usage: 134

בּרם 
B@ram (Aramaic) 
but , yet , nevertheless
Usage: 5

טרם 
Terem 
Usage: 55

עד 
`ad 
by, as long, hitherto, when, how long, as yet
Usage: 784

עדנּה עדן 
`aden 
yet
Usage: 2

עד עוד 
`owd 
Usage: 483

ἀκμήν 
Akmen 
yet
Usage: 0

ἀλλά 
Alla 
but , yea , yet , nevertheless , howbeit , nay , therefore , save , not tr ,
Usage: 461

γέ 
Ge 
yet , at least , beside , doubtless , not tr
Usage: 4

δέ 
De 
but , and , now , then , also , yet , yea , so , moreover , nevertheless , for , even , , not tr
Usage: 2184

εἴγε 
Eige 
if so be that , if , if yet
Usage: 5

ἔτι 
Eti 
Usage: 75

ἤδη 
Ede 
Usage: 45

καίπερ 
Kaiper 
though , and yet
Usage: 6

κἄν 
Kan 
though , and if , if but , also if , at the least , and if so much as , yet
Usage: 6

μέντοι 
mentoi 
yet , nevertheless , howbeit , but , not tr
Usage: 5

μηδέ 
mede 
neither , nor , not , nor yet , not once , no not , not so much as
Usage: 31

μηδέπω 
medepo 
not as yet
Usage: 1

μήπω 
mepo 
not yet
Usage: 2

πώποτε 
Popote 
Usage: 3