'Yet' in the Bible

For thus saith Jehovah: Ye shall not see wind, neither shall ye see rain; yet this valley shall be filled with water, and ye shall drink, both ye, and your cattle, and your beasts.

And it came to pass when the vessels were full, that she said to her son, Bring me yet a vessel. And he said to her, There is not a vessel more. And the oil stayed.

And while he yet talked with them, behold, the messenger came down to him. And the king said, Behold, this evil is of Jehovah: why should I wait for Jehovah any longer?

And he did what was right in the sight of Jehovah, yet not like David his father: he did according to all that Joash his father had done.

And the Philistines yet again spread themselves in the valley.

And Hosah, of the sons of Merari, had sons: Shimri the head, for though he was not the firstborn, yet his father made him the head;

And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honour, nor the life of them that hate thee, neither yet hast asked long life; but hast asked for thyself wisdom and knowledge, that thou mayest judge my people, over whom I have made thee king:

Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee;

And king Rehoboam consulted with the old men, who had stood before Solomon his father while he yet lived, saying, How do ye advise to return answer to this people?

And he said to Judah, Let us build these cities, and surround them with walls and towers, gates and bars, while the land is yet before us; for we have sought Jehovah our God; we have sought him, and he has given us rest on every side. And they built and prospered.

And Asa in the thirty-ninth year of his reign was diseased in his feet, until his disease was extremely great; yet in his disease he did not seek Jehovah, but the physicians.

And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but always evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.

Only, the high places were not removed; and as yet the people had not directed their hearts to the God of their fathers.

And he did what was right in the sight of Jehovah, yet not with a perfect heart.

And in the time of his trouble he transgressed yet more against Jehovah, this king Ahaz.

And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no +god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?

And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah.

And in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherahs, and the graven images, and the molten images.

From the first day of the seventh month they began to offer up burnt-offerings to Jehovah. But the foundation of the temple of Jehovah was not yet laid.

For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us before the kings of Persia, to give us a reviving, to set up the house of our God and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.

And Shechaniah the son of Jehiel, of the sons of Elam, answered and said to Ezra, We have acted unfaithfully toward our God, and have taken foreign wives of the peoples of the land; yet now there is hope for Israel concerning this thing.

but if ye return to me, and keep my commandments and do them, though there were of you cast out unto the uttermost part of the heavens, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.

And the rulers did not know whither I went or what I did, for I had not as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

yet now our flesh is as the flesh of our brethren, our children as their children; and behold, we must bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards.

And that which was prepared daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days all sorts of wine in abundance. Yet for all this I demanded not the bread of the governor; for the service was heavy upon this people.

yet thou in thy manifold mercies forsookest them not in the wilderness. The pillar of the cloud departed not from over them by day, to lead them on the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.

Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin.

(Esther, as Mordecai had charged her, had not yet made known her birth nor her people; for Esther did what Mordecai told her, like as when she was brought up with him.)

Yet all this is of no avail to me so long as I see Mordecai the Jew sitting at the king's gate.

While they were yet talking with him, the king's chamberlains came, and hasted to bring Haman to the banquet that Esther had prepared.

And Esther spoke yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device which he had devised against the Jews.

While he was yet speaking, there came another and said, The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; and I only am escaped, alone, to tell thee.

While he was yet speaking, there came another and said, The Chaldeans made three bands, and fell upon the camels and took them, and the servants have they smitten with the edge of the sword; and I only am escaped, alone, to tell thee.

While he was yet speaking, there came another and said, Thy sons and thy daughters were eating and drinking wine in the house of their brother, the firstborn;

Then should I yet have comfort; and in the pain which spareth not I would rejoice that I have not denied the words of the Holy One.

And though thy beginning was small, yet thine end shall be very great.

Whilst it is yet in its greenness and not cut down, it withereth before any other grass.

Whom, though I were righteous, yet would I not answer; I would make supplication to my judge.

Were I perfect, yet would I not know my soul: I would despise my life.

Thy hands have bound me together and made me as one, round about; yet dost thou swallow me up!

Yet a senseless man will make bold, though man be born like the foal of a wild ass.

Behold, if he slay me, yet would I trust in him; but I will defend mine own ways before him.

Yet dost thou open thine eyes upon such a one, and bringest me into judgment with thee?

Yet through the scent of water it will bud, and put forth boughs like a young plant.

And if after my skin this shall be destroyed, yet from out of my flesh shall I see +God;

Yet is he carried to the graves, and watch is kept over the tomb.

Yet he filled their houses with good. But the counsel of the wicked is far from me.

When the Almighty was yet with me, my young men round about me;

and against his three friends was his anger kindled, because they found no answer, and yet condemned Job.

Suffer me a little, and I will shew thee that I have yet words for +God.

There is no speech and there are no words, yet their voice is heard.

For yet a little while, and the wicked is not; and thou considerest his place, but he is not.

Why art thou cast down, my soul, and art disquieted in me? hope in God; for I shall yet praise him, for the health of his countenance.

Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, who is the health of my countenance, and my God.

Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, who is the health of my countenance, and my God.

All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely against thy covenant:

This their way is their folly, yet they that come after them delight in their sayings. Selah.

Smooth were the milky words of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords.

But as for me, I will hope continually, and will praise thee yet more and more.

For not from the east nor from the west, nor yet from the south doth exaltation come:

Yet they still went on sinning against him, provoking the Most High in the desert;

They were not alienated from their lust, their meat was yet in their mouths,

The days of our years are threescore years and ten; and if, by reason of strength, they be fourscore years, yet their pride is labour and vanity, for it is soon cut off, and we fly away.

Yet he saved them for his name's sake, that he might make known his might.

Many a time have they afflicted me from my youth; yet they have not prevailed against me.

For there is not yet a word on my tongue, but lo, O Jehovah, thou knowest it altogether.

Thine eyes did see my unformed substance, and in thy book all my members were written; during many days were they fashioned, when as yet there was none of them.

Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is for them in their calamities.

while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.

Impart to a wise man, and he will become yet wiser; teach a righteous man, and he will increase learning.

There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want.

A man of great wrath shall suffer punishment; for if thou deliver him, yet thou must do it again.

'They have smitten me, and I am not sore; they have beaten me, and I knew it not. When shall I awake? I will seek it yet again.''

If thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his folly depart from him.

there is a generation that are pure in their own eyes, yet are not washed from their filthiness;

The ants, a people not strong, yet they provide their food in the summer;

the rock-badgers are but a feeble folk, yet they make their house in the cliff;

the locusts have no king, yet they go forth all of them by bands;

thou takest hold of the lizard with the hands, yet is she in kings' palaces.

And she riseth while it is yet night, and giveth meat to her household, and the day's work to her maidens.

All the rivers run into the sea, yet the sea is not full: unto the place whither the rivers go, thither they go again.

And who knoweth whether he will be a wise man or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity.

Then I praised the dead who are already dead more than the living who are yet alive;

and more fortunate than both is he who hath not yet been, who hath not seen the evil work that is done under the sun.

There is one alone and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and he saith not, For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.

one to whom God giveth riches, wealth, and honour, and he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and a sore evil.

Yea, though he live twice a thousand years, yet hath he seen no good: do not all go to one place?

All the labour of man is for his mouth, and yet the appetite is not filled.

which my soul yet seeketh, and I have not found: one man among a thousand have I found, but a woman among all those have I not found.

Though a sinner do evil a hundred times, and prolong his days, yet I know that it shall be well with them that fear God, because they fear before him;

then I saw that all is the work of God, and that man cannot find out the work that is done under the sun: because however man may labour to seek it out, yet doth he not find it; and even, if a wise man think to know it, he shall not be able to find it out.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to the intelligent, nor yet favour to men of knowledge; but time and chance happeneth to them all.

And the fool multiplieth words: yet man knoweth not what shall be; and what shall be after him, who will tell him?

but if a man live many years, and rejoice in them all, yet let him remember the days of darkness; for they shall be many: all that cometh is vanity.

What was there yet to do to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? --

for yet a very little while, and the indignation shall be accomplished, and mine anger, in their destruction.

For Jehovah will have mercy on Jacob, and will yet choose Israel, and set them in rest in their own land; and the stranger shall be united to them, and they shall be joined to the house of Jacob.

For the waters of Dimon are full of blood, for I will lay yet more upon Dimon: a lion upon them that are escaped of Moab, and upon that which remaineth of the land.

Jehovah, thy hand is lifted up, but they do not see: yet they shall see thy jealousy for the people, and be ashamed; yea, the fire which is for thine adversaries shall devour them.

Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?