'Yourself' in the Bible
And they answered, “Believe in the Lord Jesus [as your personal Savior and entrust yourself to Him] and you will be saved, you and your household [if they also believe].”
Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.
And now why delay? Rise, get yourself baptized, and wash off your sins, calling upon His name.'
"Before long," exclaimed Paul, "God will strike you, you white-washed wall! Are you sitting there to judge me in accordance with the Law, and do you yourself actually break the Law by ordering me to be struck?"
"The Jews," he replied, "have agreed to request you to bring Paul down to the Sanhedrin to-morrow for the purpose of making yourself more accurately acquainted with the case.
commanding his accusers to come to you.] By examining him yourself you will be able to discern all these things we are accusing him of.”
"Since I know that you have been a judge over this nation for many years, I am pleased to present my defense. You can verify for yourself that I went up to worship in Jerusalem no more than twelve days ago.
"I am standing before Caesar's tribunal," replied Paul, "where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly.
Agrippa said to Paul, “It is permitted for you to speak for yourself.”Then Paul stretched out his hand and began his defense:
When we had all fallen to the ground, I heard a voice saying to me in Aramaic, 'Saul, Saul, why are you persecuting me? You are hurting yourself by kicking against the goads.'
Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.
So when you, a mere man, pass judgment on those who practice these things and then do them yourself, do you think you will escape God's judgment?
But because of your hardness and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed.
Now if you call yourself a Jew, and rest in the law, boast in God,
and are confident that you yourself are a guide to the blind, a light to those who are in darkness,
you then, who teach another, don’t you teach yourself? You who preach, “You must not steal”—do you steal?
do not boast over the [broken] branches and exalt yourself at their expense. If you do boast and feel superior, remember that it is not you who supports the root, but the root that supports you.
For by the grace given to me I ask every one of you not to think of yourself more highly than you should think, rather to think of yourself with sober judgment on the measure of faith that God has assigned each of you.
If your gift is serving, devote yourself to serving others. If it is teaching, devote yourself to teaching others.
If it is encouraging, devote yourself to encouraging others. If it is sharing, share generously. If it is leading, lead enthusiastically. If it is helping, help cheerfully.
Live in harmony with one another; do not be haughty [conceited, self-important, exclusive], but associate with humble people [those with a realistic self-view]. Do not overestimate yourself.
Do not be overcome and conquered by evil, but overcome evil with good.
The commandments:Do not commit adultery;do not murder;do not steal;do not covet;and whatever other commandment—all are summed up by this: Love your neighbor as yourself.
But clothe yourselves with the Lord Jesus Christ, and make no provision for [nor even think about gratifying] the flesh in regard to its improper desires.
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.
If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.
Do you have a conviction? Keep it to yourself before God. The man who does not condemn himself by what he approves is blessed.
Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.
You foolish one, that which you yourself sow is not made alive unless it dies.
For the entire law is fulfilled in one statement: Love your neighbor as yourself.
Brothers, if a person is caught doing something wrong, those of you who are spiritual should restore that person gently. Watch out for yourself so that you are not tempted as well.
Instead of being motivated by selfish ambition or vanity, each of you should, in humility, be moved to treat one another as more important than yourself.
If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as,
By pointing out such things to the brothers and sisters, you will be a good servant of Christ Jesus, having nourished yourself on the words of the faith and of the good teaching that you have followed.
But have nothing to do with irreverent and silly myths. Rather, train yourself in godliness,
Train yourself in godliness. Exercise for the body is not useless, but godliness is useful in every respect, possessing, as it does, the promise of Life now and of the Life which is soon coming.
Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe.
Until I come, devote yourself to public reading [of Scripture], to preaching and to teaching [the sound doctrine of God’s word].
Practice and work hard on these things; be absorbed in them [completely occupied in your ministry], so that your progress will be evident to all.
Pay close attention to your life and your teaching; persevere in these things, for by doing this you will save both yourself and your hearers.
Never administer a sharp reprimand to a man older than yourself; but entreat him as if he were your father, and the younger men as brothers;
Don’t be too quick to appoint anyone as an elder, and don’t share in the sins of others. Keep yourself pure.
constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
But you, O man of God, keep yourself from these things, and go after righteousness, religion, faith, love, a quiet mind, gentle behaviour.
Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all.
Provide yourself with an outline of the sound teaching which you have heard from my lips, and be true to the faith and love which are in Christ Jesus.
And you yourself well know all the services which he rendered me in Ephesus.
Be diligent to present yourself approved to God, a worker who doesn’t need to be ashamed, correctly teaching the word of truth.
But keep yourself from those desires of the flesh which are strong when the body is young, and go after righteousness, faith, love, peace, with those whose prayers go up to the Lord from a clean heart.
But you must be clear-headed about everything. Endure suffering. Do the work of an evangelist. Devote yourself completely to your ministry.
Watch out for him yourself because he strongly opposed our words.
in everything. Make yourself an example of good works with integrity and dignity in your teaching.
Tell them these things. Encourage and rebuke with full authority. Let no one disregard or despise you [conduct yourself and your teaching so as to command respect].
But hold yourself aloof from foolish controversies and pedigrees and discussions and wrangling about the Law, for they are useless and vain.
Indeed, if you keep the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well.
and one of you says to them, “Go in peace [with my blessing], [keep] warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do?
“He must turn away from wickedness and do what is right.He must search for peace [with God, with self, with others] and pursue it eagerly [actively—not merely desiring it].
Rouse yourself and keep awake, and strengthen those things which remain but have well-nigh perished; for I have found no doings of yours free from imperfection in the sight of My God.
Be mindful, therefore, of the lessons you have received and heard. Continually lay them to heart, and repent. If, however, you fail to rouse yourself and keep awake, I shall come upon you suddenly like a thief, and you will certainly not know the hour at which I shall come to judge you.
I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see.
But he said to me, “Do not do that. I am a fellow servant with you and your brothers the prophets and with those who heed and remember [the truths contained in] the words of this book. Worship God.”
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Bible Theasaurus
- Yourself (662 instances)