'Hath' in the Bible

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

He that hath no rule over his own spirit is as a city broken down, without walls.

Whoso observeth the law is a son that hath understanding; but he that is a companion of profligates bringeth shame to his father.

A rich man is wise in his own eyes; but the poor that hath understanding searcheth him out.

He that hath an evil eye hasteth after wealth, and knoweth not that poverty shall come upon him.

If a wise man contendeth with a fool, whether he rage or laugh, he hath no rest.

Who hath ascended up into the heavens, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in a mantle? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest?

The leech hath two daughters: Give, give. There are three things never satisfied; four which say not, It is enough:

What profit hath man of all his labour wherewith he laboureth under the sun?

That which hath been is that which shall be; and that which hath been done is that which will be done: and there is nothing new under the sun.

Is there a thing whereof it may be said, See, this is new? It hath been already in the ages which were before us.

And I applied my heart to seek and search out by wisdom concerning all that is done under the heavens: this grievous occupation hath God given to the children of men to weary themselves therewith.

I communed with mine own heart, saying, Lo, I have become great and have acquired wisdom more than all they that have been before me over Jerusalem; and my heart hath seen much of wisdom and knowledge.

And I turned myself to behold wisdom, and madness, and folly; for what shall the man do that cometh after the king? that which hath already been done.

For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil.

For what will man have of all his labour and of the striving of his heart, wherewith he hath wearied himself under the sun?

What profit hath he that worketh from that wherein he laboureth?

I have seen the travail that God hath given to the sons of men to toil in.

He hath made everything beautiful in its time; also he hath set the world in their heart, so that man findeth not out from the beginning to the end the work that God doeth.

That which is was long ago, and that which is to be hath already been; and God bringeth back again that which is past.

For what befalleth the children of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other, and they have all one breath; and man hath no pre-eminence above the beast: for all is vanity.

and more fortunate than both is he who hath not yet been, who hath not seen the evil work that is done under the sun.

There is one alone and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and he saith not, For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.

For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and who hath not another to lift him up!

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?

All his days also he eateth in darkness, and hath much vexation, and sickness, and irritation.

Behold what I have seen good and comely: it is to eat and to drink, and to enjoy good in all his labour wherewith man laboureth under the sun, all the days of his life which God hath given him: for that is his portion.

Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God.

moreover it hath not seen nor known the sun: this hath rest rather than the other.

Yea, though he live twice a thousand years, yet hath he seen no good: do not all go to one place?

For what advantage hath the wise above the fool? what hath the poor, that knoweth to walk before the living?

That which is hath already been named; and what man is, is known, and that he cannot contend with him that is mightier than he.

Consider the work of God; for who can make straight what he hath made crooked?

In the day of prosperity enjoy good, and in the day of adversity consider: God hath also set the one beside the other, to the end that man should find out nothing of what shall be after him.

Whatever hath been, is far off, and exceeding deep: who will find it out?

There is no man who hath control over the spirit to retain the spirit; and no one hath control over the day of death; and there is no discharge in that war, neither shall wickedness deliver those that are given to it.

And I commended mirth, because there is nothing better for man under the sun than to eat, and to drink, and to be merry; for that shall abide with him of his labour the days of his life, which God hath given him under the sun.

Go, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.

Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou art labouring under the sun.

If the serpent bite before enchantment, then the charmer hath no advantage.

Curse not the king, no, not in thy thought; and curse not the rich in thy bedchamber: for the bird of the air will carry the voice, and that which hath wings will tell the matter.

Draw me, we will run after thee! The king hath brought me into his chambers We will be glad and rejoice in thee, We will remember thy love more than wine. They love thee uprightly.

Look not upon me, because I am black; Because the sun hath looked upon me. My mother's children were angry with me: They made me keeper of the vineyards; Mine own vineyard have I not kept.

He hath brought me to the house of wine, And his banner over me is love.

They all hold the sword, Experts in war; Each hath his sword upon his thigh Because of alarm in the nights.

We will go up early to the vineyards, We will see if the vine hath budded, If the blossom is opening, And the pomegranates are in bloom: There will I give thee my loves.

We have a little sister, And she hath no breasts: What shall we do for our sister In the day when she shall be spoken for? --

Hear, ye heavens, and give ear, thou earth! for Jehovah hath spoken: I have nourished and brought up children; and they have rebelled against me.

The ox knoweth his owner, and the ass his master's crib; Israel doth not know, my people hath no intelligence.

When ye come to appear before me, who hath required this from your hand to tread my courts?

but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of Jehovah hath spoken.

For ye shall be as a terebinth whose leaf fadeth, and as a garden that hath no water.

In mine ears Jehovah of hosts hath said, Many houses shall assuredly become a desolation, great and excellent ones, without inhabitant.

Therefore is the anger of Jehovah kindled against his people, and he hath stretched out his hand against them and hath smitten them; and the mountains trembled, and their carcases are become as dung in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still.

None among them is weary, none stumbleth; they slumber not, nor sleep; none hath the girdle of his loins loosed, nor the thong of his sandals broken;

and he made it touch my mouth, and said, Behold, this hath touched thy lips; and thine iniquity is taken away, and thy sin expiated.

Inasmuch as Syria hath taken evil counsel against thee, Ephraim also and the son of Remaliah, saying,

Behold, I and the children that Jehovah hath given me are for signs and for wonders in Israel, from Jehovah of hosts, who dwelleth in mount Zion.

the people that walked in darkness have seen a great light; they that dwelt in the land of the shadow of death, upon them light hath shone.

As my hand hath found the kingdoms of the idols, and their graven images exceeded those of Jerusalem and Samaria,

And it shall come to pass, when the Lord hath performed his whole work upon mount Zion and upon Jerusalem, I will punish the fruit of the stoutness of heart of the king of Assyria, and the glory of his high looks.

and my hand hath found as a nest the riches of the peoples, and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped.

He is come to Aiath, he hath passed through Migron; at Michmash he layeth up his baggage.

Sing psalms of Jehovah, for he hath done excellent things: this is known in all the earth.

that thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased, the exactress of gold ceased!

Jehovah hath broken the staff of the wicked, the sceptre of the rulers.

Jehovah of hosts hath sworn saying, Assuredly as I have thought, so shall it come to pass; and as I have purposed, it shall stand:

For Jehovah of hosts hath purposed, and who shall frustrate it? And his hand is stretched out, and who shall turn it back?

And what shall be answered to the messengers of the nation? That Jehovah hath founded Zion, and the afflicted of his people find refuge in it.

For the waters of Nimrim shall be desolate; for the herbage is withered away, the grass hath failed, there is no green thing.

Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the waster. For the extortioner is at an end, the wasting hath ceased, the oppressors are consumed out of the land.

This is the word which Jehovah hath spoken from of old concerning Moab.

For thus hath Jehovah said unto me: I will take my rest, and I will observe from my dwelling-place like clear heat upon herbs, like a cloud of dew in the heat of harvest.

Where are they then, thy wise men? Let them now tell thee, and let them make known what Jehovah of hosts hath purposed upon Egypt.

Jehovah hath mingled a spirit of perverseness in the midst thereof; and they have caused Egypt to err in every work thereof, as a drunkard staggereth in his vomit.

And the land of Judah shall be a dismay unto Egypt: every one that thinketh of it shall be afraid for himself, because of the counsel of Jehovah of hosts, which he hath purposed against it.

And Jehovah said, Like as my servant Isaiah hath walked naked and barefoot three years, a sign and a wonder concerning Egypt and concerning Ethiopia,

Therefore are my loins filled with pain; anguish hath taken hold upon me, as the anguish of a woman in travail: I am bowed down so as not to hear, I am dismayed so as not to see.

My heart panteth, horror affrighteth me: the night of my pleasure hath he turned into trembling unto me.

For thus hath the Lord said unto me: Go, set a watchman, let him declare what he seeth.

And behold, there cometh a chariot of men; horsemen by pairs. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

For thus hath the Lord said unto me: Within a year, according to the years of a hired servant, and all the glory of Kedar shall fail;

and the residue of the number of the archers, the mighty men of the sons of Kedar, shall be diminished: for Jehovah, the God of Israel, hath spoken.

In that day, saith Jehovah of hosts, shall the nail that is fastened in a sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for Jehovah hath spoken.

Be thou ashamed, Sidon, for the sea hath spoken, the strength of the sea, saying, I have not travailed nor brought forth, neither have I nourished young men nor brought up virgins.

Who hath purposed this against Tyre, the distributor of crowns, whose merchants were princes, whose dealers were the honourable of the earth?

Jehovah of hosts hath purposed it, to profane the pride of all glory, to bring to nought all the honourable of the earth.

He hath stretched out his hand over the sea, he shaketh the kingdoms. Jehovah hath given a commandment concerning Canaan, to destroy the strongholds thereof,

and hath said, Thou shalt no more exult, thou oppressed virgin, daughter of Sidon: get thee up, pass over to Chittim; even there shalt thou have no rest.

The land shall be utterly emptied, and utterly spoiled; for Jehovah hath spoken this word.

He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken.

Hath he smitten him according to the smiting of those that smote him? Is he slain according to the slaughter of those slain by him?

In measure, when sending her away, didst thou contend with her: he hath taken her away with his rough wind in the day of the east wind.

Behold, the Lord hath a mighty and strong one, as a storm of hail and a destroying tempest; as a storm of mighty waters overflowing, shall he cast down to the earth with might.

Doth he not, when he hath levelled the face thereof, cast abroad dill, and scatter cummin, and set the wheat in rows, and the barley in an appointed place, and the rye in its border?

And thou shalt be brought low, thou shalt speak out of the ground, and thy speech shall come low out of the dust, and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.

For Jehovah hath poured out upon you a spirit of deep sleep, and hath closed your eyes; the prophets and your chiefs, the seers, hath he covered.

Oh your perverseness! Shall the potter be esteemed as the clay, so that the work should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?

and the oxen and the asses that till the ground shall eat salted provender, which hath been winnowed with the shovel and with the fan.