'Man' in the Bible

He humbled you and allowed you to be hungry and fed you with manna, [a substance] which you did not know, nor did your fathers know, so that He might make you understand [by personal experience] that man does not live by bread alone, but man lives by every word that proceeds out of the mouth of the Lord.

Therefore, know in your heart (be fully cognizant) that the Lord your God disciplines and instructs you just as a man disciplines and instructs his son.

No man will be able to stand before you; the Lord your God will lay the fear and the dread of you on all the land on which you set foot, just as He has spoken to you.

“You shall not do at all what we are doing here [in the camp] today, every man doing whatever is right in his [own] eyes.

But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to draw you away from the way in which the Lord your God has commanded you to walk. So you shall remove the evil from among you.

“If there is a poor man among you, one of your fellow Israelites, in any of your cities in the land that the Lord your God is giving you, you shall not be heartless, nor close-fisted with your poor brother;

“If your fellow Israelite, a Hebrew man or woman, is sold to you, and serves you for six years, then in the seventh year you shall set him free [from your service].

Every man shall give as he is able, in accordance with the blessing which the Lord your God has given you.

“If there is discovered among you, within any of your cities, which the Lord your God is giving you, a man or a woman who does evil in the sight of the Lord your God, by transgressing (violating) His covenant,

then you shall bring that man or that woman who has done this evil thing to the gates [of your city] and you shall stone the man or the woman to death.

The man who acts presumptuously and insolently by not listening to the priest who stands there to serve the Lord your God, nor to the judge, that man shall die; so you shall remove the evil from Israel.

as [for example] when a man goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down the tree, but the iron head slips off the wooden handle and hits his companion and he dies—the offender may escape to one of these cities and live;

“But if there is a man who hates his neighbor and lies in wait and ambush for him and attacks him and strikes him down so that he dies, and the assailant escapes to one of these cities,

“A single witness shall not appear in a trial against a man for any wrong or any sin which he has committed; [only] on the testimony or evidence of two or three witnesses shall a charge be confirmed.

If a malicious witness rises up against a man to [falsely] accuse him of wrongdoing,

The officers shall also speak to the soldiers, saying, ‘What man is there who has built a new house and has not yet dedicated it? Let him go and return to his house, otherwise he might die in the battle and another man would dedicate it.

What man has planted a vineyard and has not put it to use [harvesting its fruit]? Let him go and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.

And who is the man who is engaged (legally promised) to a woman and has not married her? Let him go and return to his house, otherwise he might die in the battle and another man would marry her.’

Then the officers shall speak further to the soldiers and say, ‘Who is the man who is afraid and lacks courage? Let him go and return to his house, so that he does not cause his brothers’ courage to fail like his own.’

“When you besiege a city for a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you?

It shall be that the elders of the city which is nearest to the dead man shall take a heifer of the herd, one which has not been worked and which has not pulled in a yoke;

All the elders of that city nearest to the dead man shall wash their hands over the heifer whose neck was broken in the valley;

“If a man has two wives, one loved and the other unloved, and both the loved and the unloved have born him sons, and the firstborn son belongs to the unloved wife,

“If any man has a stubborn and rebellious son who will not obey the voice of his father or of his mother, and when they reprimand and discipline him, he will not listen to them,

“And if a man has committed a sin worthy of death, and he is put to death and [afterward] you hang him on a tree [as a public example],

his body shall not hang all night on the tree, but you shall most certainly bury him on the same day (for he who is hanged is cursed by God), so that you do not defile your land which the Lord your God gives you as an inheritance.

“A woman shall not wear a man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is utterly repulsive to the Lord your God.

“If any man takes a wife and goes in to her and then scorns and hates her,

The father of the young woman shall say to the elders, ‘I gave my daughter to this man as a wife, but he hates her and has turned against her;

Then the elders of that city shall take the man and reprimand him,

“If a man is intimate with a woman who is another man’s wife, they shall both be put to death, the man who lay with the woman, and the woman. So you shall remove the evil from Israel.

“If a young woman who is a virgin is engaged (legally betrothed) to a man, and another man finds her in the city and is intimate with her,

then you shall bring them both out to the gate of that city and stone them to death—the young woman because she did not cry out for help [though she was] in the city, and the man because he has violated his neighbor’s [promised] wife. So you shall remove the evil from among you.

“However, if the man finds the girl who is engaged (legally betrothed) in the [open] field, and seizes her and is intimate with her [by force], then only the man who lies with her shall be put to death.

But you shall do nothing to the young woman; she has committed no sin worthy of death, for this is the same as when a man attacks his neighbor and murders him.

“If a man finds a girl who is a virgin, who is not engaged, and seizes her and is intimate with her and they are discovered,

then the man who was intimate with her shall give fifty shekels of silver to the girl’s father, and she shall become his wife because he has violated her; he can never divorce her.

“A man shall not take his father’s [former] wife, so that he will not expose his father’s wife.

“If there is any man among you who is [ceremonially] unclean because of nocturnal emission, then he must go outside the camp; he shall not come back to the camp.

“When a man takes a wife and marries her, and it happens that she loses his favor because he has found something indecent or unacceptable about her, and he writes her a certificate of divorce, puts it in her hand and sends her out of his house,

and after she leaves his house, she goes and becomes another man’s wife,

“When a man takes a new wife, he shall not go out [to fight] with the army nor be charged with any duty; he shall be free at home for one year and shall bring happiness to his wife whom he has taken.

“No one shall take a handmill or an upper millstone [used to grind grain into bread] as security [for a debt], for he would be taking a [person’s] life in pledge.

“If a man is caught kidnapping any of his countrymen from the sons of Israel, and he treats him violently or sells him [as a slave], then that thief shall die. So you shall remove the evil from among you.

You shall stand outside, and the man to whom you lend shall bring the pledge out to you.

If the man is poor, you shall not keep his pledge overnight.

then it shall be that if the guilty man deserves to be beaten, the judge shall make him lie down and be beaten in his presence with a [certain] number of stripes in proportion to his offense.

“If brothers are living together and one of them dies without a son, the widow of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall be intimate with her after taking her as his wife and perform the duty of a husband’s brother to her.

But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’

then his brother’s widow shall approach him in the presence of the elders, and pull his sandal off his foot and spit in his face; and she shall answer and say, ‘So it is done to that man who does not build up his brother’s household.’

“If [two] men, a man and his countryman, are fighting and the wife of one approaches to rescue her husband from the man who is striking him, and she reaches out with her hand and grabs the aggressor’s genitals,

‘Cursed is the man who makes a carved or cast image (idol), a repulsive thing to the Lord, the work of the hands of the artisan, and sets it up in secret.’ All the people shall answer and say, ‘Amen.’

‘Cursed is he who misleads a blind person on the road.’ And all the people shall say, ‘Amen.’

You will be pledged to marry a wife, but another man will be intimate with her [before you]; you will build a house, but you will not live in it; you will plant a vineyard, but you will not use its fruit.

The man who is most refined and well-bred among you will be cruel and hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain,

The Lord will bring you back to Egypt in ships, by the way about which I said to you, ‘You will never see it again!’ And there you will offer yourselves for sale to your enemies as male and female slaves, but there will be no one to buy you.

so that there will not be among you a man or woman, or family or tribe, whose heart turns away today from the Lord our God, to go and serve the [false] gods of these nations; so that there will not be among you a root [of idolatry] bearing poisonous fruit and wormwood (bitterness).

the Lord will not be willing to forgive him, but then the anger of the Lord and His jealousy will burn against that man, and every curse which is written in this book will rest on him; the Lord will blot out his name from under heaven.

‘Outside the sword will bereave,And inside [the chambers] terror—For both young man and virgin,For the nursing child and the man of gray hair.

This is the blessing with which Moses the man of God blessed the sons of Israel before his death.

And He buried him in the valley in the land of Moab, opposite Beth-peor; but no man knows where his burial place is to this day.

No man will [be able to] stand before you [to oppose you] as long as you live. Just as I was [present] with Moses, so will I be with you; I will not fail you or abandon you.

When we heard it, our hearts melted [in despair], and a [fighting] spirit no longer remained in any man because of you; for the Lord your God, He is God in heaven above and on earth beneath.

“Take for yourselves the twelve men [chosen] from among the people, one man from each tribe,

Then Joshua called the twelve men whom he had appointed from the sons of Israel, one man from each tribe;

and Joshua said to them, “Cross over again to the ark of the Lord your God into the midst of the Jordan, and each of you take up a stone on his shoulder, according to the number of the tribes of the sons of Israel,

Now when Joshua was by Jericho, he looked up, and behold, a man was standing opposite him with his drawn sword in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?”

When they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall cry out with a great shout (battle cry); and the wall of the city will fall down in its place, and the people shall go up, each man [going] straight ahead [climbing over the rubble].”

So the people shouted [the battle cry], and the priests blew the trumpets. When the people heard the sound of the trumpet, they raised a great shout and the wall [of Jericho] fell down, so that the sons of Israel went up into the city, every man straight ahead [climbing over the rubble], and they overthrew the city.

Then they utterly destroyed everything that was in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.

Then Joshua made them take an oath at that time, saying, “Cursed before the Lord is the man who rises up and rebuilds this city, Jericho; with the loss of his firstborn he shall lay its foundation, and with the loss of his youngest son he shall set up its gates.”

He had the families of Judah come forward, and the family of the Zerahites was chosen; and he had the family of the Zerahites come forward man by man, and Zabdi was chosen.

He brought his household forward man by man; and Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, was chosen.

Not a man was left in Ai or Bethel who had not gone out after Israel; so they left the city open and unguarded and they pursued Israel.

just as Moses the servant of the Lord had commanded the sons of Israel, as it is written in the Book of the Law of Moses, an altar of uncut stones on which no one has wielded an iron tool; and they offered on it burnt offerings to the Lord, and sacrificed peace offerings.

The Lord said to Joshua, “Do not fear them, because I have given them into your hand; not one of them shall stand before you.”

There has not been a day like that before it or after it, when the Lord listened to (heeded) the voice of a man; for the Lord was fighting for Israel.

The sons of Israel took as their plunder all the spoil of these cities and the cattle; but they struck every man with the edge of the sword, until they had destroyed them. They left no one alive.

Then the [tribe of the] sons of Judah approached Joshua in Gilgal, and Caleb the son of Jephunneh the Kenizzite said to him, “You know the word which the Lord said to Moses the man of God concerning me and you in Kadesh-barnea.

Now this was the lot (allotment) for the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war.

For the Lord has driven out great and mighty nations from before you; and as for you, no man has been able to stand [in opposition] before you to this day.

One of your men puts to flight a thousand, for the Lord your God is He who is fighting for you, just as He promised you.

Then Joshua sent the people away, each to [the territory of] his inheritance.

The spies saw a man coming out of the city and they said to him, “Please show us the entrance to the city and we will treat you kindly.”

So he showed them the entrance to the city, and they struck the city with the edge of the sword, but they let the man and all his family go free.

The man went into the land of the Hittites and built a city and named it Luz, which is its name to this day.

And when Joshua had sent the people away, the [tribes of the] Israelites went each to his inheritance, to take possession of the land.

But when the Israelites cried out to the Lord [for help], the Lord raised up a man to rescue them, Ehud the son of Gera, a Benjamite, a left-handed man. And the Israelites sent a gift of tribute by him to Eglon king of Moab.

And he brought the tribute to Eglon king of Moab. Now Eglon was a very fat man.

And he said to them, “Pursue them, for the Lord has handed over your enemies the Moabites to you.” So they went down after him and seized the fords of the Jordan opposite Moab and did not allow anyone to cross.

They struck down at that time about ten thousand Moabite men, all strong, courageous men; not a man escaped.

But Barak pursued the chariots and the army to Harosheth-hagoyim, and the entire army of Sisera fell by the sword; not even one man was left.

And he said to her, “Stand at the door of the tent, and if any man comes and asks you, ‘Is there anyone here?’ tell him, ‘No.’”

And behold, as Barak pursued Sisera, Jael came out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” And he entered [her tent] with her, and behold Sisera lay dead with the tent peg in his temple.

‘Are they not finding and dividing the spoil?A maiden (concubine) or two for every man;A spoil of dyed garments for Sisera,A spoil of dyed garments embroidered,Two pieces of dyed garments embroidered for the neck of the plunderer?’

And the Angel of the Lord appeared to him and said to him, “The Lord is with you, O brave man.”

The Lord answered him, “I will certainly be with you, and you will strike down the Midianites as [if they were only] one man.”

Then the Lord said to Gideon, “There are still too many people; bring them down to the water and I will test them for you there. Therefore it shall be that he of whom I say to you, ‘This one shall go with you,’ he shall go with you; but everyone of whom I say to you, ‘This one shall not go with you,’ he shall not go.”

And the Lord told Gideon, “With the three hundred men who lapped I will rescue you, and will hand over the Midianites to you. Let all the other people go, each man to his home.”

So the three hundred men took people’s provisions [for the journey] and their trumpets [made of rams’ horns] in their hands. And Gideon sent [away] all the other men of Israel, each to his tent, but kept the three hundred men. And the camp of Midian was below him in the valley.