60 occurrences

'Parts' in the Bible

Do not eat any of it raw or boiled in water, but roasted in fire—both its head and its legs, along with its inner parts.

You may eat any animal that has a divided hoof [that is, a hoof split into two parts especially at its distal extremity] and chews the cud.

Concerning all the animals which divide the hoof, but do not have a split hoof, or which do not chew the cud, they are unclean to you; whoever touches them becomes unclean.

Now the people became like those who complain and whine about their hardships, and the Lord heard it; and when the Lord heard it, His anger was kindled, and the fire of the Lord burned among them and devoured those in the outlying parts of the camp.

Divide the spoil into two [equal] parts between those who were involved in the war, that is, those who went out to battle and all [the rest of] the congregation.

Among the animals, you may eat any animal that has the divided hoof [that is, a hoof] split into two parts [especially at its distal extremity] and that chews the cud.

The swine, because it has a divided hoof but does not chew the cud; it is unclean for you. You shall not eat their meat nor touch their carcasses.

You shall prepare and maintain for yourself the roads [to these cities], and divide the territory of your land into three parts, so that anyone who kills another unintentionally may escape there [for asylum].

“If [two] men, a man and his countryman, are fighting and the wife of one approaches to rescue her husband from the man who is striking him, and she reaches out with her hand and grabs the aggressor’s genitals,

Even if any of your dispersed are at the ends of the earth, the Lord your God will gather you together from there, and from there He will bring you back.

They shall divide it into seven parts; [the tribe of] Judah shall remain in its territory on the south, and the house of Joseph shall remain in its territory on the north.

Where you die, I will die, and there I will be buried. May the Lord do the same to me [as He has done to you], and more also, if anything but death separates me from you.”

So in those days the Lord began to cut off portions of Israel; Hazael [of Aram] defeated them throughout the territory of Israel:

It stood on twelve oxen, three facing north, three facing west, three facing south, three facing east; and the Sea was set on top of them and all their hindquarters turned inward.

“Who has put wisdom in the innermost being [of man, or in the layers of clouds]Or given understanding to the mind [of man, or to the heavenly display]?

‘Ask of Me, and I will assuredly give [You] the nations as Your inheritance,And the ends of the earth as Your possession.

But those who seek my life to destroy itWill [be destroyed and] go into the depths of the earth [into the underworld].

So they who dwell at the ends of the earth stand in awe of Your signs [the evidence of Your presence].You make the dawn and the sunset shout for joy.

To Him who divided the Red Sea into parts,For His lovingkindness endures forever;

If I take the wings of the dawn,If I dwell in the remotest part of the sea,

The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];They go down into the innermost chambers of the body [to be remembered and mused upon].

Blows that wound cleanse away evil,And strokes reach to the innermost parts.

The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];They go down into the innermost chambers of the body [to be remembered and mused upon].

In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].

From the ends of the earth we hear songs, “Glory and honor to the Righteous One,”But I say, “I waste away, I waste away. Woe to me!The treacherous deal treacherously,Indeed, the treacherous deal very treacherously.”

Thus says the Lord of hosts,“Behold, evil is going forthFrom nation to nation,And a great whirling tempest is risingFrom the remotest part of the earth.

“Behold, I am bringing them from the north country,And I will gather them from the remote parts of the earth,Among them [will be] the blind and the lame,The woman with child and she who labors in childbirth, together;A great company, they will return here [to Jerusalem].

The men who have violated My covenant, who have not kept the terms of the solemn pledge which they made before Me when they split the [sacrificial] calf in half, and then afterwards walked between its separated pieces [sealing their pledge to Me by placing a curse on themselves should they violate the covenant—those men I will make like the calf]!

The princes of Judah, the princes of Jerusalem, the high officials, the priests, and all the people of the land who passed between the parts of the calf,

“Behold, a people is coming from the north,And a great nation and many kingsWill be stirring from the remote parts of the earth.

We are perplexed and ashamed, for we have heard reproach;Disgrace has covered our faces,For foreigners [from Babylon] have comeInto the [most] sacred parts of the sanctuary of the Lord [even those places forbidden to all but the appointed priest].

“See, O Lord, how distressed I am!My spirit is deeply disturbed;My heart is overturned within me and cannot rest,For I have been very rebellious.In the street the sword kills and bereaves;In the house there is [famine, disease and] death!

“And you [Ezekiel], son of man, take a sharp sword and use it as a barber’s razor and shave your head and your beard. Then take scales for weighing and divide the hair [into three parts].

whose graves are set in the remotest parts of the pit and her army is all around her grave. All of them are slain, fallen by the sword, who spread terror in the land of the living.

Gomer and all its troops; Beth-togarmah from the remote parts of the north and all its troops—many peoples with you.

You will come from your place in the remote parts of the north, you and many nations with you, all of them riding horses, a great horde, and a mighty army;

and I will turn you around and lead you along, and bring you up from the remotest parts of the north, and I will bring you against the mountains of Israel.

Then one’s uncle, or his undertaker, shall come to bring the [disease-infected] body out of the house, [to cremate it], and he will say to another in the farthest part of the house, “Is there anyone else with you?” And that one will say, “No one.” Then he will respond, “Hush! Keep quiet! For the name of the Lord is not to be mentioned [even casually, for fear that we might invoke even more punishment].”

Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the tunic was seamless, woven [in one piece] from the top throughout.

Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and the visitors from Rome, both Jews and proselytes (Gentile converts to Judaism),

For that is what the Lord has commanded us, saying,‘I have placed You as a light for the Gentiles,So that You may bring [the message of eternal] salvation to the end of the earth.’”

Has Christ been divided [into different parts]? Was Paul crucified for you? Or were you baptized into the name of Paul? [Certainly not!]

Do you not know that your bodies are members of Christ? Am I therefore to take the members of Christ and make them part of a prostitute? Certainly not!

But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary;

and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty,

while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it,

so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another.

(Now this expression, “He ascended,” what does it mean except that He also had previously descended [from the heights of heaven] into the lower parts of the earth?

Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], speak truth each one with his neighbor, for we are all parts of one another [and we are all parts of the body of Christ].

For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
συγκοινωνός 
Sugkoinonos 
Usage: 4

אחר אחור 
'achowr 
Usage: 41

חדר 
Cheder 
Usage: 38

תּחתּי 
Tachtiy 
Usage: 19

πέρας 
Peras 
Usage: 2

πρύμνα 
Prumna 
Usage: 3

אם 
'em 
Usage: 220

בּד 
Bad 
lie , liar , parts
Usage: 5

בּתר 
Bether 
Usage: 3

גּאל 
Ga'al 
Usage: 104

גּזר 
Gezer 
Usage: 2

חלק 
Chalaq 
Usage: 65

חלק 
Cheleq 
Usage: 67

חלקה 
Chelqah 
Usage: 29

חמשּׁי חמישׁי 
Chamiyshiy 
Usage: 45

חמשׁ 
Chamash 
Usage: 1

חמשׁ 
Chomesh 
Usage: 1

חצה 
Chatsah 
Usage: 15

חצי 
Chetsiy 
Usage: 125

טחה 
Tuwchah 
Usage: 2

ירכה 
Y@rekah 
Usage: 28

מן 
Min (Aramaic) 
of , from , part , ...I , ...me , before , after , because , Therefore , out , for , than , partly ,
Usage: 114

מנה 
manah 
Usage: 11

מעשׂרה מעשׂר מעשׂר 
Ma`aser 
Usage: 32

מקּדשׁ מקדּשׁ 
Miqdash 
Usage: 75

מרבּית 
Marbiyth 
Usage: 5

נשׂא נשׂיא 
Nasiy' 
Usage: 134

נתח 
Nethach 
Usage: 13

סגלּה 
C@gullah 
Usage: 8

סוף 
Cowph 
Usage: 5

עשׂירי 
`asiyriy 
Usage: 29

פּאה 
Pe'ah 
Usage: 86

פּלך 
Pelek 
Usage: 10

פּנימה 
P@niymah 
Usage: 13

פּס 
Pac (Aramaic) 
Usage: 2

פּרד 
Parad 
Usage: 26

פּרס 
Parac 
Usage: 14

פּתה פּת 
Poth 
Usage: 2

פּתת 
Pathath 
Usage: 1

קדמה קדם 
Qedem 
Usage: 87

קלט 
Qalat 
Usage: 1

קצה קצה 
Qatseh 
Usage: 97

קצה 
Qatsah 
Usage: 36

קצת 
Q@tsath 
end , part , some
Usage: 5

קצת 
Q@tsath (Aramaic) 
Usage: 3

קרא 
Qore' 
Usage: 2

רבעי רביעי 
R@biy`iy 
Usage: 56

רבע 
Reba` 
Usage: 7

רבע 
Roba` 
Usage: 2

שׁלישׁי 
Sh@liyshiy 
Usage: 108

שׁלשׁ 
Shalash 
Usage: 9

שׁשׁא 
Shawshaw 
leave the sixth part of thee
Usage: 1

שׁשׁה 
Shashah 
Usage: 1

שׁשּׁי 
Shishshiy 
Usage: 28

תּבל 
Tebel 
Usage: 36

G87
ἀδιάκριτος 
Adiakritos 
Usage: 1

ἄκρον 
Akron 
Usage: 1

ἀντιλαμβάνομαι 
Antilambanomai 
Usage: 3

δεκάτη 
Dekate 
Usage: 4

διαμερίζω 
Diamerizo 
Usage: 7

διΐ́στημε 
Diistemi 
the space of ... after , go further , be parted
Usage: 3

ἔσωθεν 
Esothen 
Usage: 4

κλῆρος 
Kleros 
Usage: 12

κλίμα 
Klima 
Usage: 3

κοινωνέω 
Koinoneo 
Usage: 8

κοινωνός 
Koinonos 
Usage: 9

μερίζω 
merizo 
Usage: 8

μερίς 
meris 
part , to be partaker 9
Usage: 4

μέρος 
meros 
Usage: 36

μεταλαμβάνω 
metalambano 
Usage: 6

μετέχω 
metecho 
Usage: 8

μέτοχος 
metochos 
Usage: 6

Πάρθος 
Parthos 
Usage: 1

πλείων πλεῖον πλέον 
Pleion 
more , many , greater , further Trans , most , more part , not tr ,
Usage: 40

συγκακοπαθέω 
Sugkakopatheo 
Usage: 1

συγκοινωνέω 
Sugkoinoneo 
have fellowship with , communicate with , be partaker of
Usage: 3

συμμερίζομαι 
Summerizomai 
be partaker with
Usage: 1

συμμέτοχος 
Summetochos 
Usage: 2

φραγμός 
Phragmos 
Usage: 1