60 Bible Verses about priests

So the Lord said to Aaron, “You and your sons and your father’s household with you shall bear the guilt in connection with the sanctuary, and you and your sons with you shall bear the guilt in connection with your priesthood.

"For Aaron's sons you shall make tunics; you shall also make sashes for them, and you shall make caps for them, for glory and for beauty. "You shall put them on Aaron your brother and on his sons with him; and you shall anoint them and ordain them and consecrate them, that they may serve Me as priests. "You shall make for them linen breeches to cover their bare flesh; they shall reach from the loins even to the thighs. read more.
"They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die It shall be a statute forever to him and to his descendants after him.

You shall gird them with sashes, Aaron and his sons, and bind caps on them, and they shall have the priesthood by a perpetual statute. So you shall ordain Aaron and his sons.

These are the names of the sons of Aaron, the anointed priests, whom he ordained to serve as priests.

The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the Lord, to minister to Him and to bless in His name forever.

"You shall put the holy garments on Aaron and anoint him and consecrate him, that he may minister as a priest to Me. "You shall bring his sons and put tunics on them; and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations."

You shall gird them with sashes, Aaron and his sons, and bind caps on them, and they shall have the priesthood by a perpetual statute. So you shall ordain Aaron and his sons.

“For Aaron’s sons you shall make tunics; you shall also make sashes for them, and you shall make caps for them, for glory and for beauty.

and the turban of fine linen, and the decorated caps of fine linen, and the linen breeches of fine twisted linen,

Next Moses had Aaron’s sons come near and clothed them with tunics, and girded them with sashes and bound caps on them, just as the Lord had commanded Moses.

Linen turbans shall be on their heads and linen undergarments shall be on their loins; they shall not gird themselves with anything which makes them sweat.

Then the LORD said to Moses, "Speak to the priests, the sons of Aaron, and say to them: 'No one shall defile himself for a dead person among his people, except for his relatives who are nearest to him, his mother and his father and his son and his daughter and his brother, also for his virgin sister, who is near to him because she has had no husband; for her he may defile himself. read more.
'He shall not defile himself as a relative by marriage among his people, and so profane himself. 'They shall not make any baldness on their heads, nor shave off the edges of their beards, nor make any cuts in their flesh. 'They shall be holy to their God and not profane the name of their God, for they present the offerings by fire to the LORD, the food of their God; so they shall be holy.

nor shall he approach any dead person, nor defile himself even for his father or his mother; nor shall he go out of the sanctuary nor profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the LORD.

“Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the Lord.

'No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean And if one touches anything made unclean by a corpse or if a man has a seminal emission, or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness; a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water.

The priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

and so as to make a distinction between the holy and the profane, and between the unclean and the clean,

Say to them, ‘If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the Lord, while he has an uncleanness, that person shall be cut off from before Me; I am the Lord.

Then the king said to Doeg, “You turn around and attack the priests.” And Doeg the Edomite turned around and attacked the priests, and he killed that day eighty-five men who wore the linen ephod.

The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.

All the people of the land went to the house of Baal, and tore it down; his altars and his images they broke in pieces thoroughly, and killed Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the Lord.

And he made houses on high places, and made priests from among all the people who were not of the sons of Levi.

He cried against the altar by the word of the Lord, and said, “O altar, altar, thus says the Lord, ‘Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

All the priests of the high places who were there he slaughtered on the altars and burned human bones on them; then he returned to Jerusalem.

And the man Micah had a shrine and he made an ephod and household idols and consecrated one of his sons, that he might become his priest.

The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god.

And he made houses on high places, and made priests from among all the people who were not of the sons of Levi.

Not only is there danger that this trade of ours fall into disrepute, but also that the temple of the great goddess Artemis be regarded as worthless and that she whom all of Asia and the world worship will even be dethroned from her magnificence.”

Then the Philistines took the ark of God and brought it to the house of Dagon and set it by Dagon.

In this matter may the Lord pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter.”

But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi,” says the Lord of hosts.

“Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to bear away the guilt of the congregation, to make atonement for them before the Lord.

Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the doorway of the tent of meeting.

Then Moses spoke to Aaron, and to his surviving sons, Eleazar and Ithamar, “Take the grain offering that is left over from the Lord’s offerings by fire and eat it unleavened beside the altar, for it is most holy.

What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened cakes in a holy place; they are to eat it in the court of the tent of meeting.

Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy.

So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate *said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.”

In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying,

Her leaders pronounce judgment for a bribe,
Her priests instruct for a price
And her prophets divine for money.
Yet they lean on the Lord saying,
“Is not the Lord in our midst?
Calamity will not come upon us.”

Her prophets are reckless, treacherous men;
Her priests have profaned the sanctuary.
They have done violence to the law.

But the chief priests stirred up the crowd to ask him to release Barabbas for them instead.

All the people of the land went to the house of Baal, and tore it down; his altars and his images they broke in pieces thoroughly, and killed Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the Lord.

And he made houses on high places, and made priests from among all the people who were not of the sons of Levi.

He cried against the altar by the word of the Lord, and said, “O altar, altar, thus says the Lord, ‘Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

All the priests of the high places who were there he slaughtered on the altars and burned human bones on them; then he returned to Jerusalem.

And the man Micah had a shrine and he made an ephod and household idols and consecrated one of his sons, that he might become his priest.

“The holy garments of Aaron shall be for his sons after him, that in them they may be anointed and ordained.

You shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breastpiece, and gird him with the skillfully woven band of the ephod;

You shall make holy garments for Aaron your brother, for glory and for beauty.

the woven garments as well, and the holy garments for Aaron the priest, and the garments of his sons, with which to carry on their priesthood;

Moreover, from the blue and purple and scarlet material, they made finely woven garments for ministering in the holy place as well as the holy garments which were for Aaron, just as the Lord had commanded Moses.

“Now therefore arise, O Lord God, to Your resting place, You and the ark of Your might; let Your priests, O Lord God, be clothed with salvation and let Your godly ones rejoice in what is good.

They shall be holy to their God and not profane the name of their God, for they present the offerings by fire to the Lord, the food of their God; so they shall be holy.

For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the Lord of hosts.

Depart, depart, go out from there,
Touch nothing unclean;
Go out of the midst of her, purify yourselves,
You who carry the vessels of the Lord.

Also let the priests who come near to the Lord consecrate themselves, or else the Lord will break out against them.”

And Joshua spoke to the priests, saying, “Take up the ark of the covenant and cross over ahead of the people.” So they took up the ark of the covenant and went ahead of the people.

And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.

He sent young men of the sons of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the Lord.

So the priests went in to the inner part of the house of the Lord to cleanse it, and every unclean thing which they found in the temple of the Lord they brought out to the court of the house of the Lord. Then the Levites received it to carry out to the Kidron valley.

Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, how the Lord had brought Israel out of Egypt.

'The priest shall offer up the fat in smoke on the altar, but the breast shall belong to Aaron and his sons. 'You shall give the right thigh to the priest as a contribution from the sacrifices of your peace offerings. 'The one among the sons of Aaron who offers the blood of the peace offerings and the fat, the right thigh shall be his as his portion. read more.
'For I have taken the breast of the wave offering and the thigh of the contribution from the sons of Israel from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their due forever from the sons of Israel.

'Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy. 'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it. 'Also the priest who presents any man's burnt offering, that priest shall have for himself the skin of the burnt offering which he has presented. read more.
'Likewise, every grain offering that is baked in the oven and everything prepared in a pan or on a griddle shall belong to the priest who presents it. 'Every grain offering, mixed with oil or dry, shall belong to all the sons of Aaron, to all alike.

The priest shall take the ram’s shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

Then the LORD spoke to Aaron, "Now behold, I Myself have given you charge of My offerings, even all the holy gifts of the sons of Israel I have given them to you as a portion and to your sons as a perpetual allotment. "This shall be yours from the most holy gifts reserved from the fire; every offering of theirs, even every grain offering and every sin offering and every guilt offering, which they shall render to Me, shall be most holy for you and for your sons. "As the most holy gifts you shall eat it; every male shall eat it. It shall be holy to you. read more.
"This also is yours, the offering of their gift, even all the wave offerings of the sons of Israel; I have given them to you and to your sons and daughters with you as a perpetual allotment. Everyone of your household who is clean may eat it.

“Now this shall be the priests’ due from the people, from those who offer a sacrifice, either an ox or a sheep, of which they shall give to the priest the shoulder and the two cheeks and the stomach.

“Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die—it is a perpetual statute throughout your generations—

and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations.”

We also inform you that it is not allowed to impose tax, tribute or toll on any of the priests, Levites, singers, doorkeepers, Nethinim or servants of this house of God.

The governor said to them that they should not eat from the most holy things until a priest arose with Urim and Thummim.

“Now this is what you shall do to them to consecrate them to minister as priests to Me: take one young bull and two rams without blemish,

“Then bring near to yourself Aaron your brother, and his sons with him, from among the sons of Israel, to minister as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him.

but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

So also Christ did not glorify Himself so as to become a high priest, but He who said to Him,
“You are My Son,
Today I have begotten You”;

‘The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes;

Now according to the ordinance of his father David, he appointed the divisions of the priests for their service, and the Levites for their duties of praise and ministering before the priests according to the daily rule, and the gatekeepers by their divisions at every gate; for David the man of God had so commanded.

Now the divisions of the descendants of Aaron were these: the sons of Aaron were Nadab, Abihu, Eleazar and Ithamar. But Nadab and Abihu died before their father and had no sons. So Eleazar and Ithamar served as priests. David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided them according to their offices for their ministry. read more.
Since more chief men were found from the descendants of Eleazar than the descendants of Ithamar, they divided them thus: there were sixteen heads of fathers' households of the descendants of Eleazar and eight of the descendants of Ithamar, according to their fathers' households. Thus they were divided by lot, the one as the other; for they were officers of the sanctuary and officers of God, both from the descendants of Eleazar and the descendants of Ithamar. Shemaiah, the son of Nethanel the scribe, from the Levites, recorded them in the presence of the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the fathers' households of the priests and of the Levites; one father's household taken for Eleazar and one taken for Ithamar. Now the first lot came out for Jehoiarib, the second for Jedaiah, the third for Harim, the fourth for Seorim, the fifth for Malchijah, the sixth for Mijamin, the seventh for Hakkoz, the eighth for Abijah, the ninth for Jeshua, the tenth for Shecaniah, the eleventh for Eliashib, the twelfth for Jakim, the thirteenth for Huppah, the fourteenth for Jeshebeab, the fifteenth for Bilgah, the sixteenth for Immer, the seventeenth for Hezir, the eighteenth for Happizzez, the nineteenth for Pethahiah, the twentieth for Jehezkel, the twenty-first for Jachin, the twenty-second for Gamul, the twenty-third for Delaiah, the twenty-fourth for Maaziah. These were their offices for their ministry when they came in to the house of the LORD according to the ordinance given to them through Aaron their father, just as the LORD God of Israel had commanded him.

"Prepare yourselves by your fathers' households in your divisions, according to the writing of David king of Israel and according to the writing of his son Solomon. "Moreover, stand in the holy place according to the sections of the fathers' households of your brethren the lay people, and according to the Levites, by division of a father's household.

Shemaiah, the son of Nethanel the scribe, from the Levites, recorded them in the presence of the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the fathers’ households of the priests and of the Levites; one father’s household taken for Eleazar and one taken for Ithamar.

These also cast lots just as their relatives the sons of Aaron in the presence of David the king, Zadok, Ahimelech, and the heads of the fathers’ households of the priests and of the Levites—the head of fathers’ households as well as those of his younger brother.

Furthermore, all the officials of the priests and the people were very unfaithful following all the abominations of the nations; and they defiled the house of the Lord which He had sanctified in Jerusalem.

But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was completed and until the other priests had consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests.

They slaughtered the Passover animals, and while the priests sprinkled the blood received from their hand, the Levites skinned them.

But you and your sons with you shall attend to your priesthood for everything concerning the altar and inside the veil, and you are to perform service. I am giving you the priesthood as a bestowed service, but the outsider who comes near shall be put to death.”

But when he became strong, his heart was so proud that he acted corruptly, and he was unfaithful to the LORD his God, for he entered the temple of the LORD to burn incense on the altar of incense. Then Azariah the priest entered after him and with him eighty priests of the LORD, valiant men. They opposed Uzziah the king and said to him, "It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron who are consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the LORD God." read more.
But Uzziah, with a censer in his hand for burning incense, was enraged; and while he was enraged with the priests, the leprosy broke out on his forehead before the priests in the house of the LORD, beside the altar of incense. Azariah the chief priest and all the priests looked at him, and behold, he was leprous on his forehead; and they hurried him out of there, and he himself also hastened to get out because the LORD had smitten him. King Uzziah was a leper to the day of his death; and he lived in a separate house, being a leper, for he was cut off from the house of the LORD. And Jotham his son was over the king's house judging the people of the land.

Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, sons of Reuben, took action, and they rose up before Moses, together with some of the sons of Israel, two hundred and fifty leaders of the congregation, chosen in the assembly, men of renown. They assembled together against Moses and Aaron, and said to them, "You have gone far enough, for all the congregation are holy, every one of them, and the LORD is in their midst; so why do you exalt yourselves above the assembly of the LORD?" read more.
When Moses heard this, he fell on his face; and he spoke to Korah and all his company, saying, "Tomorrow morning the LORD will show who is His, and who is holy, and will bring him near to Himself; even the one whom He will choose, He will bring near to Himself. "Do this: take censers for yourselves, Korah and all your company, and put fire in them, and lay incense upon them in the presence of the LORD tomorrow; and the man whom the LORD chooses shall be the one who is holy. You have gone far enough, you sons of Levi!" Then Moses said to Korah, "Hear now, you sons of Levi, is it not enough for you that the God of Israel has separated you from the rest of the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them; and that He has brought you near, Korah, and all your brothers, sons of Levi, with you? And are you seeking for the priesthood also? "Therefore you and all your company are gathered together against the LORD; but as for Aaron, who is he that you grumble against him?" Then Moses sent a summons to Dathan and Abiram, the sons of Eliab; but they said, "We will not come up. "Is it not enough that you have brought us up out of a land flowing with milk and honey to have us die in the wilderness, but you would also lord it over us? "Indeed, you have not brought us into a land flowing with milk and honey, nor have you given us an inheritance of fields and vineyards Would you put out the eyes of these men? We will not come up!" Then Moses became very angry and said to the LORD, "Do not regard their offering! I have not taken a single donkey from them, nor have I done harm to any of them." Moses said to Korah, "You and all your company be present before the LORD tomorrow, both you and they along with Aaron. "Each of you take his firepan and put incense on it, and each of you bring his censer before the LORD, two hundred and fifty firepans; also you and Aaron shall each bring his firepan." So they each took his own censer and put fire on it, and laid incense on it; and they stood at the doorway of the tent of meeting, with Moses and Aaron. Thus Korah assembled all the congregation against them at the doorway of the tent of meeting. And the glory of the LORD appeared to all the congregation. Then the LORD spoke to Moses and Aaron, saying, "Separate yourselves from among this congregation, that I may consume them instantly." But they fell on their faces and said, "O God, God of the spirits of all flesh, when one man sins, will You be angry with the entire congregation?" Then the LORD spoke to Moses, saying, "Speak to the congregation, saying, 'Get back from around the dwellings of Korah, Dathan and Abiram.'" Then Moses arose and went to Dathan and Abiram, with the elders of Israel following him, and he spoke to the congregation, saying, "Depart now from the tents of these wicked men, and touch nothing that belongs to them, or you will be swept away in all their sin." So they got back from around the dwellings of Korah, Dathan and Abiram; and Dathan and Abiram came out and stood at the doorway of their tents, along with their wives and their sons and their little ones. Moses said, "By this you shall know that the LORD has sent me to do all these deeds; for this is not my doing. "If these men die the death of all men or if they suffer the fate of all men, then the LORD has not sent me. "But if the LORD brings about an entirely new thing and the ground opens its mouth and swallows them up with all that is theirs, and they descend alive into Sheol, then you will understand that these men have spurned the LORD." As he finished speaking all these words, the ground that was under them split open; and the earth opened its mouth and swallowed them up, and their households, and all the men who belonged to Korah with their possessions. So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from the midst of the assembly. All Israel who were around them fled at their outcry, for they said, "The earth may swallow us up!" Fire also came forth from the LORD and consumed the two hundred and fifty men who were offering the incense.

how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone?

It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the Lord’s offerings by fire, his portion forever.”

The priest answered David and said, "There is no ordinary bread on hand, but there is consecrated bread; if only the young men have kept themselves from women." David answered the priest and said to him, "Surely women have been kept from us as previously when I set out and the vessels of the young men were holy, though it was an ordinary journey; how much more then today will their vessels be holy?" So the priest gave him consecrated bread; for there was no bread there but the bread of the Presence which was removed from before the LORD, in order to put hot bread in its place when it was taken away.

Then he arranged the wood and cut the ox in pieces and laid it on the wood.

Samuel took a suckling lamb and offered it for a whole burnt offering to the Lord; and Samuel cried to the Lord for Israel and the Lord answered him.

Then Gideon built an altar there to the LORD and named it The LORD is Peace. To this day it is still in Ophrah of the Abiezrites. Now on the same night the LORD said to him, "Take your father's bull and a second bull seven years old, and pull down the altar of Baal which belongs to your father, and cut down the Asherah that is beside it; and build an altar to the LORD your God on the top of this stronghold in an orderly manner, and take a second bull and offer a burnt offering with the wood of the Asherah which you shall cut down." read more.
Then Gideon took ten men of his servants and did as the LORD had spoken to him; and because he was too afraid of his father's household and the men of the city to do it by day, he did it by night.

Next Moses had Aaron’s sons come near and clothed them with tunics, and girded them with sashes and bound caps on them, just as the Lord had commanded Moses.

You shall bring his sons and put tunics on them.

You shall bring his sons and put tunics on them;

So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death.”

as a reminder to the sons of Israel that no layman who is not of the descendants of Aaron should come near to burn incense before the Lord; so that he will not become like Korah and his company—just as the Lord had spoken to him through Moses.

But you and your sons with you shall attend to your priesthood for everything concerning the altar and inside the veil, and you are to perform service. I am giving you the priesthood as a bestowed service, but the outsider who comes near shall be put to death.”

So the Lord said to Aaron, “You and your sons and your father’s household with you shall bear the guilt in connection with the sanctuary, and you and your sons with you shall bear the guilt in connection with your priesthood.

But you and your sons with you shall attend to your priesthood for everything concerning the altar and inside the veil, and you are to perform service. I am giving you the priesthood as a bestowed service, but the outsider who comes near shall be put to death.”

So you shall attend to the obligations of the sanctuary and the obligations of the altar, so that there will no longer be wrath on the sons of Israel.

Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.

Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird and offered burnt offerings on the altar.

He built an altar there, and called the place El-bethel, because there God had revealed Himself to him when he fled from his brother.

Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar?

"The Levitical priests, the whole tribe of Levi, shall have no portion or inheritance with Israel; they shall eat the LORD'S offerings by fire and His portion. "They shall have no inheritance among their countrymen; the LORD is their inheritance, as He promised them.

Then the priests, the sons of Levi, shall come near, for the Lord your God has chosen them to serve Him and to bless in the name of the Lord; and every dispute and every assault shall be settled by them.

"If any case is too difficult for you to decide, between one kind of homicide or another, between one kind of lawsuit or another, and between one kind of assault or another, being cases of dispute in your courts, then you shall arise and go up to the place which the LORD your God chooses. "So you shall come to the Levitical priest or the judge who is in office in those days, and you shall inquire of them and they will declare to you the verdict in the case. "You shall do according to the terms of the verdict which they declare to you from that place which the LORD chooses; and you shall be careful to observe according to all that they teach you. read more.
"According to the terms of the law which they teach you, and according to the verdict which they tell you, you shall do; you shall not turn aside from the word which they declare to you, to the right or the left. "The man who acts presumptuously by not listening to the priest who stands there to serve the LORD your God, nor to the judge, that man shall die; thus you shall purge the evil from Israel. "Then all the people will hear and be afraid, and will not act presumptuously again.

"When a man has on the skin of his body a swelling or a scab or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests. "The priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. "But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate him who has the infection for seven days. read more.
"The priest shall look at him on the seventh day, and if in his eyes the infection has not changed and the infection has not spread on the skin, then the priest shall isolate him for seven more days. "The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean. "But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest. "The priest shall look, and if the scab has spread on the skin, then the priest shall pronounce him unclean; it is leprosy. "When the infection of leprosy is on a man, then he shall be brought to the priest. "The priest shall then look, and if there is a white swelling in the skin, and it has turned the hair white, and there is quick raw flesh in the swelling, it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him, for he is unclean. "If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of him who has the infection from his head even to his feet, as far as the priest can see, then the priest shall look, and behold, if the leprosy has covered all his body, he shall pronounce clean him who has the infection; it has all turned white and he is clean. "But whenever raw flesh appears on him, he shall be unclean. "The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy. "Or if the raw flesh turns again and is changed to white, then he shall come to the priest, and the priest shall look at him, and behold, if the infection has turned to white, then the priest shall pronounce clean him who has the infection; he is clean. "When the body has a boil on its skin and it is healed, and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest; and the priest shall look, and behold, if it appears to be lower than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil. "But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall isolate him for seven days; and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection. "But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean. "Or if the body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy. "But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall isolate him for seven days; and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy. "But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn. "Now if a man or woman has an infection on the head or on the beard, then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard. "But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall isolate the person with the scaly infection for seven days. "On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has grown in it, and the appearance of the scale is no deeper than the skin, then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale seven more days. "Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean. "But if the scale spreads farther in the skin after his cleansing, then the priest shall look at him, and if the scale has spread in the skin, the priest need not seek for the yellowish hair; he is unclean. "If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, he is clean; and the priest shall pronounce him clean. "When a man or a woman has bright spots on the skin of the body, even white bright spots, then the priest shall look, and if the bright spots on the skin of their bodies are a faint white, it is eczema that has broken out on the skin; he is clean. "Now if a man loses the hair of his head, he is bald; he is clean. "If his head becomes bald at the front and sides, he is bald on the forehead; he is clean. "But if on the bald head or the bald forehead, there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead. "Then the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the body, he is a leprous man, he is unclean. The priest shall surely pronounce him unclean; his infection is on his head. "As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, 'Unclean! Unclean!' "He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp. "When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment, whether in warp or woof, of linen or of wool, whether in leather or in any article made of leather, if the mark is greenish or reddish in the garment or in the leather, or in the warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest. "Then the priest shall look at the mark and shall quarantine the article with the mark for seven days. "He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean. "So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire. "But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather, then the priest shall order them to wash the thing in which the mark occurs and he shall quarantine it for seven more days. "After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it. "Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof; and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire. "The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean." This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

"When you enter the land of Canaan, which I give you for a possession, and I put a mark of leprosy on a house in the land of your possession, then the one who owns the house shall come and tell the priest, saying, 'Something like a mark of leprosy has become visible to me in the house.' "The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house. read more.
"So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface, then the priest shall come out of the house, to the doorway, and quarantine the house for seven days. "The priest shall return on the seventh day and make an inspection. If the mark has indeed spread in the walls of the house, then the priest shall order them to tear out the stones with the mark in them and throw them away at an unclean place outside the city. "He shall have the house scraped all around inside, and they shall dump the plaster that they scrape off at an unclean place outside the city. "Then they shall take other stones and replace those stones, and he shall take other plaster and replaster the house. "If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered, then the priest shall come in and make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean. "He shall therefore tear down the house, its stones, and its timbers, and all the plaster of the house, and he shall take them outside the city to an unclean place.

Now the LORD spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying, "Command the sons of Israel that they give to the Levites from the inheritance of their possession cities to live in; and you shall give to the Levites pasture lands around the cities. "The cities shall be theirs to live in; and their pasture lands shall be for their cattle and for their herds and for all their beasts. read more.
"The pasture lands of the cities which you shall give to the Levites shall extend from the wall of the city outward a thousand cubits around. "You shall also measure outside the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, with the city in the center. This shall become theirs as pasture lands for the cities. "The cities which you shall give to the Levites shall be the six cities of refuge, which you shall give for the manslayer to flee to; and in addition to them you shall give forty-two cities. "All the cities which you shall give to the Levites shall be forty-eight cities, together with their pasture lands. "As for the cities which you shall give from the possession of the sons of Israel, you shall take more from the larger and you shall take less from the smaller; each shall give some of his cities to the Levites in proportion to his possession which he inherits."

To the sons of Aaron they gave the following cities of refuge: Hebron, Libnah also with its pasture lands, Jattir, Eshtemoa with its pasture lands, Hilen with its pasture lands, Debir with its pasture lands, Ashan with its pasture lands and Beth-shemesh with its pasture lands; read more.
and from the tribe of Benjamin: Geba with its pasture lands, Allemeth with its pasture lands, and Anathoth with its pasture lands. All their cities throughout their families were thirteen cities.

“They shall teach Your ordinances to Jacob,
And Your law to Israel.
They shall put incense before You,
And whole burnt offerings on Your altar.

Of Levi he said,
“Let Your Thummim and Your Urim belong to Your godly man,
Whom You proved at Massah,
With whom You contended at the waters of Meribah;

"You shall take the ram of ordination and boil its flesh in a holy place. "Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the doorway of the tent of meeting. "Thus they shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy.

Then Moses said to Aaron and to his sons, "Boil the flesh at the doorway of the tent of meeting, and eat it there together with the bread which is in the basket of the ordination offering, just as I commanded, saying, 'Aaron and his sons shall eat it.' "The remainder of the flesh and of the bread you shall burn in the fire.

"You shall also take the fat from the ram and the fat tail, and the fat that covers the entrails and the lobe of the liver, and the two kidneys and the fat that is on them and the right thigh (for it is a ram of ordination), and one cake of bread and one cake of bread mixed with oil and one wafer from the basket of unleavened bread which is set before the LORD; and you shall put all these in the hands of Aaron and in the hands of his sons, and shall wave them as a wave offering before the LORD.

He took the fat, and the fat tail, and all the fat that was on the entrails, and the lobe of the liver and the two kidneys and their fat and the right thigh. From the basket of unleavened bread that was before the LORD, he took one unleavened cake and one cake of bread mixed with oil and one wafer, and placed them on the portions of fat and on the right thigh. He then put all these on the hands of Aaron and on the hands of his sons and presented them as a wave offering before the LORD.

"Then you shall bring the bull before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the bull. "You shall slaughter the bull before the LORD at the doorway of the tent of meeting. "You shall take some of the blood of the bull and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar. read more.
"You shall take all the fat that covers the entrails and the lobe of the liver, and the two kidneys and the fat that is on them, and offer them up in smoke on the altar. "But the flesh of the bull and its hide and its refuse, you shall burn with fire outside the camp; it is a sin offering. "You shall also take the one ram, and Aaron and his sons shall lay their hands on the head of the ram; and you shall slaughter the ram and shall take its blood and sprinkle it around on the altar. "Then you shall cut the ram into its pieces, and wash its entrails and its legs, and put them with its pieces and its head. "You shall offer up in smoke the whole ram on the altar; it is a burnt offering to the LORD: it is a soothing aroma, an offering by fire to the LORD. "Then you shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram.

Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. Next Moses slaughtered it and took the blood and with his finger put some of it around on the horns of the altar, and purified the altar. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it. He also took all the fat that was on the entrails and the lobe of the liver, and the two kidneys and their fat; and Moses offered it up in smoke on the altar. read more.
But the bull and its hide and its flesh and its refuse he burned in the fire outside the camp, just as the LORD had commanded Moses. Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. Moses slaughtered it and sprinkled the blood around on the altar. When he had cut the ram into its pieces, Moses offered up the head and the pieces and the suet in smoke. After he had washed the entrails and the legs with water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a soothing aroma; it was an offering by fire to the LORD, just as the LORD had commanded Moses. Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. Moses slaughtered it and took some of its blood and put it on the lobe of Aaron's right ear, and on the thumb of his right hand and on the big toe of his right foot.

See, O Lord, and look!
With whom have You dealt thus?
Should women eat their offspring,
The little ones who were born healthy?
Should priest and prophet be slain
In the sanctuary of the Lord?

‘If I go out to the country,
Behold, those slain with the sword!
Or if I enter the city,
Behold, diseases of famine!
For both prophet and priest
Have gone roving about in the land that they do not know.’”

Then the LORD said to Moses, "Speak to the priests, the sons of Aaron, and say to them: 'No one shall defile himself for a dead person among his people, except for his relatives who are nearest to him, his mother and his father and his son and his daughter and his brother, also for his virgin sister, who is near to him because she has had no husband; for her he may defile himself. read more.
'He shall not defile himself as a relative by marriage among his people, and so profane himself. 'They shall not make any baldness on their heads, nor shave off the edges of their beards, nor make any cuts in their flesh. 'They shall be holy to their God and not profane the name of their God, for they present the offerings by fire to the LORD, the food of their God; so they shall be holy. 'They shall not take a woman who is profaned by harlotry, nor shall they take a woman divorced from her husband; for he is holy to his God. 'You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the LORD, who sanctifies you, am holy. 'Also the daughter of any priest, if she profanes herself by harlotry, she profanes her father; she shall be burned with fire. 'The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes; nor shall he approach any dead person, nor defile himself even for his father or his mother; nor shall he go out of the sanctuary nor profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the LORD. 'He shall take a wife in her virginity. 'A widow, or a divorced woman, or one who is profaned by harlotry, these he may not take; but rather he is to marry a virgin of his own people, so that he will not profane his offspring among his people; for I am the LORD who sanctifies him.'"

"And now this commandment is for you, O priests. "If you do not listen, and if you do not take it to heart to give honor to My name," says the LORD of hosts, "then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart. "Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it. read more.
"Then you will know that I have sent this commandment to you, that My covenant may continue with Levi," says the LORD of hosts. "My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name. "True instruction was in his mouth and unrighteousness was not found on his lips; he walked with Me in peace and uprightness, and he turned many back from iniquity. "For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts.

"Thus you shall do to Aaron and to his sons, according to all that I have commanded you; you shall ordain them through seven days. "Each day you shall offer a bull as a sin offering for atonement, and you shall purify the altar when you make atonement for it, and you shall anoint it to consecrate it. "For seven days you shall make atonement for the altar and consecrate it; then the altar shall be most holy, and whatever touches the altar shall be holy.

You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days.

"Every first issue of the womb of all flesh, whether man or animal, which they offer to the LORD, shall be yours; nevertheless the firstborn of man you shall surely redeem, and the firstborn of unclean animals you shall redeem. "As to their redemption price, from a month old you shall redeem them, by your valuation, five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs.

and give the money, the ransom of those who are in excess among them, to Aaron and to his sons.”

Then the Lord spoke to Aaron, “Now behold, I Myself have given you charge of My offerings, even all the holy gifts of the sons of Israel I have given them to you as a portion and to your sons as a perpetual allotment.

"All the best of the fresh oil and all the best of the fresh wine and of the grain, the first fruits of those which they give to the LORD, I give them to you. "The first ripe fruits of all that is in their land, which they bring to the LORD, shall be yours; everyone of your household who is clean may eat it.

Woe to her who is rebellious and defiled, The tyrannical city! She heeded no voice, She accepted no instruction She did not trust in the LORD, She did not draw near to her God. Her princes within her are roaring lions, Her judges are wolves at evening; They leave nothing for the morning. read more.
Her prophets are reckless, treacherous men; Her priests have profaned the sanctuary. They have done violence to the law.

"And now this commandment is for you, O priests. "If you do not listen, and if you do not take it to heart to give honor to My name," says the LORD of hosts, "then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart. "Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it. read more.
"Then you will know that I have sent this commandment to you, that My covenant may continue with Levi," says the LORD of hosts. "My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name. "True instruction was in his mouth and unrighteousness was not found on his lips; he walked with Me in peace and uprightness, and he turned many back from iniquity. "For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts. "But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi," says the LORD of hosts. "So I also have made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality in the instruction.

“Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die—it is a perpetual statute throughout your generations—

Nor shall any of the priests drink wine when they enter the inner court.

The LORD spoke further to Moses, saying, "Make yourself two trumpets of silver, of hammered work you shall make them; and you shall use them for summoning the congregation and for having the camps set out. "When both are blown, all the congregation shall gather themselves to you at the doorway of the tent of meeting. read more.
"Yet if only one is blown, then the leaders, the heads of the divisions of Israel, shall assemble before you. "But when you blow an alarm, the camps that are pitched on the east side shall set out. "When you blow an alarm the second time, the camps that are pitched on the south side shall set out; an alarm is to be blown for them to set out. "When convening the assembly, however, you shall blow without sounding an alarm. "The priestly sons of Aaron, moreover, shall blow the trumpets; and this shall be for you a perpetual statute throughout your generations. "When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and be saved from your enemies. "Also in the day of your gladness and in your appointed feasts, and on the first days of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be as a reminder of you before your God. I am the LORD your God."

"You shall march around the city, all the men of war circling the city once. You shall do so for six days. "Also seven priests shall carry seven trumpets of rams' horns before the ark; then on the seventh day you shall march around the city seven times, and the priests shall blow the trumpets.

Then to Abiathar the priest the king said, “Go to Anathoth to your own field, for you deserve to die; but I will not put you to death at this time, because you carried the ark of the Lord God before my father David, and because you were afflicted in everything with which my father was afflicted.”

"Then Hanamel my uncle's son came to me in the court of the guard according to the word of the LORD and said to me, 'Buy my field, please, that is at Anathoth, which is in the land of Benjamin; for you have the right of possession and the redemption is yours; buy it for yourself ' Then I knew that this was the word of the LORD. "I bought the field which was at Anathoth from Hanamel my uncle's son, and I weighed out the silver for him, seventeen shekels of silver.

take it from their half and give it to Eleazar the priest, as an offering to the Lord.

Moses gave the levy which was the Lord’s offering to Eleazar the priest, just as the Lord had commanded Moses.

“Moreover, you shall speak to the Levites and say to them, ‘When you take from the sons of Israel the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the Lord, a tithe of the tithe.

So you shall also present an offering to the Lord from your tithes, which you receive from the sons of Israel; and from it you shall give the Lord’s offering to Aaron the priest.

Now when Rehoboam had come to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen men who were warriors, to fight against the house of Israel to restore the kingdom to Rehoboam the son of Solomon.

They also feared the Lord and appointed from among themselves priests of the high places, who acted for them in the houses of the high places.

Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?

Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins;

Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water.

Then Moses had Aaron and his sons come near and washed them with water.

You shall put the holy garments on Aaron and anoint him and consecrate him, that he may minister as a priest to Me.

You shall anoint Aaron and his sons, and consecrate them, that they may minister as priests to Me.

They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die. It shall be a statute forever to him and to his descendants after him.

the woven garments for ministering in the holy place and the holy garments for Aaron the priest and the garments of his sons, to minister as priests.

and the turban of fine linen, and the decorated caps of fine linen, and the linen breeches of fine twisted linen,

You shall make for them linen breeches to cover their bare flesh; they shall reach from the loins even to the thighs.

“For Aaron’s sons you shall make tunics; you shall also make sashes for them, and you shall make caps for them, for glory and for beauty.

They made the tunics of finely woven linen for Aaron and his sons,

“For Aaron’s sons you shall make tunics; you shall also make sashes for them, and you shall make caps for them, for glory and for beauty.

and the turban of fine linen, and the decorated caps of fine linen, and the linen breeches of fine twisted linen,

You shall gird them with sashes, Aaron and his sons, and bind caps on them, and they shall have the priesthood by a perpetual statute. So you shall ordain Aaron and his sons.

and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations.”

He sent young men of the sons of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the Lord.

Also let the priests who come near to the Lord consecrate themselves, or else the Lord will break out against them.”

You shall gird them with sashes, Aaron and his sons, and bind caps on them, and they shall have the priesthood by a perpetual statute. So you shall ordain Aaron and his sons.

and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations.”

But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;

and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.”

And these also reel with wine and stagger from strong drink:
The priest and the prophet reel with strong drink,
They are confused by wine, they stagger from strong drink;
They reel while having visions,
They totter when rendering judgment.

But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi,” says the Lord of hosts.

These searched among their ancestral registration, but they could not be located; therefore they were considered unclean and excluded from the priesthood.

These searched among their ancestral registration, but it could not be located; therefore they were considered unclean and excluded from the priesthood.

These are the names of the sons of Aaron, the anointed priests, whom he ordained to serve as priests.

You shall speak to all the skillful persons whom I have endowed with the spirit of wisdom, that they make Aaron’s garments to consecrate him, that he may minister as priest to Me.

And Joshua spoke to the priests, saying, “Take up the ark of the covenant and cross over ahead of the people.” So they took up the ark of the covenant and went ahead of the people.

Now Joshua rose early in the morning, and the priests took up the ark of the Lord.

In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth.

The priests: the sons of Jedaiah of the house of Jeshua, 973; the sons of Immer, 1,052; the sons of Pashhur, 1,247; read more.
the sons of Harim, 1,017.

'But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest. 'They shall not profane the holy gifts of the sons of Israel which they offer to the LORD, and so cause them to bear punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.'"

But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was completed and until the other priests had consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests.

"When you go out to battle against your enemies and see horses and chariots and people more numerous than you, do not be afraid of them; for the LORD your God, who brought you up from the land of Egypt, is with you. "When you are approaching the battle, the priest shall come near and speak to the people. "He shall say to them, 'Hear, O Israel, you are approaching the battle against your enemies today. Do not be fainthearted. Do not be afraid, or panic, or tremble before them, read more.
for the LORD your God is the one who goes with you, to fight for you against your enemies, to save you.'

'The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the LORD because of her impure discharge.' "Thus you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them."

"Speak to the sons of Israel and say to them, 'When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. 'He shall wave the sheaf before the LORD for you to be accepted; on the day after the sabbath the priest shall wave it.

"Speak to Aaron, saying, 'No man of your offspring throughout their generations who has a defect shall approach to offer the food of his God. 'For no one who has a defect shall approach: a blind man, or a lame man, or he who has a disfigured face, or any deformed limb, or a man who has a broken foot or broken hand, read more.
or a hunchback or a dwarf, or one who has a defect in his eye or eczema or scabs or crushed testicles. 'No man among the descendants of Aaron the priest who has a defect is to come near to offer the LORD'S offerings by fire; since he has a defect, he shall not come near to offer the food of his God. 'He may eat the food of his God, both of the most holy and of the holy, only he shall not go in to the veil or come near the altar because he has a defect, so that he will not profane My sanctuaries. For I am the LORD who sanctifies them.'"

'The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings on it. 'Fire shall be kept burning continually on the altar; it is not to go out.

"You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days. "The LORD has commanded to do as has been done this day, to make atonement on your behalf. "At the doorway of the tent of meeting, moreover, you shall remain day and night for seven days and keep the charge of the LORD, so that you will not die, for so I have been commanded." read more.
Thus Aaron and his sons did all the things which the LORD had commanded through Moses.

Then the LORD said to Moses, "Speak to the priests, the sons of Aaron, and say to them: 'No one shall defile himself for a dead person among his people, except for his relatives who are nearest to him, his mother and his father and his son and his daughter and his brother, also for his virgin sister, who is near to him because she has had no husband; for her he may defile himself. read more.
'He shall not defile himself as a relative by marriage among his people, and so profane himself. 'They shall not make any baldness on their heads, nor shave off the edges of their beards, nor make any cuts in their flesh. 'They shall be holy to their God and not profane the name of their God, for they present the offerings by fire to the LORD, the food of their God; so they shall be holy.

"Say to them, 'If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from before Me; I am the LORD. 'No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean And if one touches anything made unclean by a corpse or if a man has a seminal emission, or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness; read more.
a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water. 'But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food.

Then the LORD spoke to Moses, saying, "Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD.

Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD,

and the custom of the priests with the people. When any man was offering a sacrifice, the priest's servant would come while the meat was boiling, with a three-pronged fork in his hand. Then he would thrust it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest would take for himself. Thus they did in Shiloh to all the Israelites who came there. Also, before they burned the fat, the priest's servant would come and say to the man who was sacrificing, "Give the priest meat for roasting, as he will not take boiled meat from you, only raw." read more.
If the man said to him, "They must surely burn the fat first, and then take as much as you desire," then he would say, "No, but you shall give it to me now; and if not, I will take it by force." Thus the sin of the young men was very great before the LORD, for the men despised the offering of the LORD.

Now Eli was very old; and he heard all that his sons were doing to all Israel, and how they lay with the women who served at the doorway of the tent of meeting. He said to them, "Why do you do such things, the evil things that I hear from all these people? "No, my sons; for the report is not good which I hear the LORD'S people circulating.

"But the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat, you shall not redeem; they are holy You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a soothing aroma to the LORD. "Their meat shall be yours; it shall be yours like the breast of a wave offering and like the right thigh.

"Then you shall take fine flour and bake twelve cakes with it; two-tenths of an ephah shall be in each cake. "You shall set them in two rows, six to a row, on the pure gold table before the LORD. "You shall put pure frankincense on each row that it may be a memorial portion for the bread, even an offering by fire to the LORD. read more.
"Every sabbath day he shall set it in order before the LORD continually; it is an everlasting covenant for the sons of Israel. "It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the LORD'S offerings by fire, his portion forever."

You shall give him the first fruits of your grain, your new wine, and your oil, and the first shearing of your sheep.

"You shall slaughter the ram, and take some of its blood and put it on the lobe of Aaron's right ear and on the lobes of his sons' right ears and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the rest of the blood around on the altar. "Then you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and on his garments and on his sons and on his sons' garments with him; so he and his garments shall be consecrated, as well as his sons and his sons' garments with him.

If a priest’s daughter is married to a layman, she shall not eat of the offering of the gifts.

But if a priest buys a slave as his property with his money, that one may eat of it, and those who are born in his house may eat of his food.

‘No layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift.

"You shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light, to make a lamp burn continually. "In the tent of meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before the LORD; it shall be a perpetual statute throughout their generations for the sons of Israel.

if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself, the man shall then bring his wife to the priest, and shall bring as an offering for her one-tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.

"Speak to Aaron and to his sons, saying, 'Thus you shall bless the sons of Israel. You shall say to them: The LORD bless you, and keep you; The LORD make His face shine on you, And be gracious to you; read more.
The LORD lift up His countenance on you, And give you peace.' "So they shall invoke My name on the sons of Israel, and I then will bless them."

Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.

"You shall also make a laver of bronze, with its base of bronze, for washing; and you shall put it between the tent of meeting and the altar, and you shall put water in it. "Aaron and his sons shall wash their hands and their feet from it; when they enter the tent of meeting, they shall wash with water, so that they will not die; or when they approach the altar to minister, by offering up in smoke a fire sacrifice to the LORD. read more.
"So they shall wash their hands and their feet, so that they will not die; and it shall be a perpetual statute for them, for Aaron and his descendants throughout their generations."

He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the Lord.

They shall not take a woman who is profaned by harlotry, nor shall they take a woman divorced from her husband; for he is holy to his God.

"When the camp sets out, Aaron and his sons shall go in and they shall take down the veil of the screen and cover the ark of the testimony with it; and they shall lay a covering of porpoise skin on it, and shall spread over it a cloth of pure blue, and shall insert its poles. "Over the table of the bread of the Presence they shall also spread a cloth of blue and put on it the dishes and the pans and the sacrificial bowls and the jars for the drink offering, and the continual bread shall be on it. read more.
"They shall spread over them a cloth of scarlet material, and cover the same with a covering of porpoise skin, and they shall insert its poles. "Then they shall take a blue cloth and cover the lampstand for the light, along with its lamps and its snuffers, and its trays and all its oil vessels, by which they serve it; and they shall put it and all its utensils in a covering of porpoise skin, and shall put it on the carrying bars. "Over the golden altar they shall spread a blue cloth and cover it with a covering of porpoise skin, and shall insert its poles; and they shall take all the utensils of service, with which they serve in the sanctuary, and put them in a blue cloth and cover them with a covering of porpoise skin, and put them on the carrying bars. "Then they shall take away the ashes from the altar, and spread a purple cloth over it. "They shall also put on it all its utensils by which they serve in connection with it: the firepans, the forks and shovels and the basins, all the utensils of the altar; and they shall spread a cover of porpoise skin over it and insert its poles. "When Aaron and his sons have finished covering the holy objects and all the furnishings of the sanctuary, when the camp is to set out, after that the sons of Kohath shall come to carry them, so that they will not touch the holy objects and die. These are the things in the tent of meeting which the sons of Kohath are to carry.

He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments). Then he shall bathe his body in water and put them on.

But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him.

“For from the least of them even to the greatest of them,
Everyone is greedy for gain,
And from the prophet even to the priest
Everyone deals falsely.

When they go out into the outer court, into the outer court to the people, they shall put off their garments in which they have been ministering and lay them in the holy chambers; then they shall put on other garments so that they will not transmit holiness to the people with their garments.

Every devoted thing in Israel shall be yours.

"Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps. "When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations.

So it came about in the course of time that Cain brought an offering to the LORD of the fruit of the ground. Abel, on his part also brought of the firstlings of his flock and of their fat portions And the LORD had regard for Abel and for his offering;

Then you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and on his garments and on his sons and on his sons’ garments with him; so he and his garments shall be consecrated, as well as his sons and his sons’ garments with him.

Some of the heads of fathers' households, when they arrived at the house of the LORD which is in Jerusalem, offered willingly for the house of God to restore it on its foundation. According to their ability they gave to the treasury for the work 61,000 gold drachmas and 5,000 silver minas and 100 priestly garments.

“For Aaron’s sons you shall make tunics; you shall also make sashes for them, and you shall make caps for them, for glory and for beauty.

I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to minister as priests to Me.

And these also reel with wine and stagger from strong drink:
The priest and the prophet reel with strong drink,
They are confused by wine, they stagger from strong drink;
They reel while having visions,
They totter when rendering judgment.

But if the man has no relative to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the Lord for the priest, besides the ram of atonement, by which atonement is made for him.

“‘A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?’ says the Lord of hosts to you, O priests who despise My name. But you say, ‘How have we despised Your name?’

according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense.

“Now therefore arise, O Lord God, to Your resting place, You and the ark of Your might; let Your priests, O Lord God, be clothed with salvation and let Your godly ones rejoice in what is good.

They shall be holy to their God and not profane the name of their God, for they present the offerings by fire to the Lord, the food of their God; so they shall be holy.

For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the Lord of hosts.

Depart, depart, go out from there,
Touch nothing unclean;
Go out of the midst of her, purify yourselves,
You who carry the vessels of the Lord.

Also let the priests who come near to the Lord consecrate themselves, or else the Lord will break out against them.”

And Joshua spoke to the priests, saying, “Take up the ark of the covenant and cross over ahead of the people.” So they took up the ark of the covenant and went ahead of the people.

And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.

He sent young men of the sons of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the Lord.

So the priests went in to the inner part of the house of the Lord to cleanse it, and every unclean thing which they found in the temple of the Lord they brought out to the court of the house of the Lord. Then the Levites received it to carry out to the Kidron valley.

Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, how the Lord had brought Israel out of Egypt.

“Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die—it is a perpetual statute throughout your generations—

and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations.”

We also inform you that it is not allowed to impose tax, tribute or toll on any of the priests, Levites, singers, doorkeepers, Nethinim or servants of this house of God.

The governor said to them that they should not eat from the most holy things until a priest arose with Urim and Thummim.

“Now this is what you shall do to them to consecrate them to minister as priests to Me: take one young bull and two rams without blemish,

and their relatives, heads of their fathers’ households, 1,760 very able men for the work of the service of the house of God.

I sent them to Iddo the leading man at the place Casiphia; and I told them what to say to Iddo and his brothers, the temple servants at the place Casiphia, that is, to bring ministers to us for the house of our God. According to the good hand of our God upon us they brought us a man of insight of the sons of Mahli, the son of Levi, the son of Israel, namely Sherebiah, and his sons and brothers, 18 men;

The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting.

'Every male among the priests may eat of it; it is most holy. 'But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire.

The chief priests began to accuse Him harshly.