Acts 13:39

Treasury of Scripture Knowledge

Summary

Acts 13:39

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

By

From which

General references

John 20:23

Romans 3:28

Hebrews 8:12

Bible References

By

Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.

Lo! as for the conceited one, crooked is his soul within him,- but, one who is righteous, by his faithfulness, shall live.

I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -

Hence there is now, no, condemnation unto them who are in Christ Jesus;

For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.

And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

From which

If I should justify myself, mine own mouth, would condemn me, - I blameless? then had it shewn me perverse.

How then shall, a mortal, be just with GOD? Or how shall he be pure who is born of a woman?

Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh.

And lo! a certain lawyer, arose, putting him to the test, saying - Teacher! by doing what, shall I inherit, life age-abiding?

Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

For, the law, worketh out anger, but, where there is no law, neither is there transgression.

Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.

For Christ is an end of law, for righteousness, unto every one that believeth.

For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law.

Regarding zeal, persecuting the assembly, regarding the righteousness that is in law, having become blameless.

For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God.

The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: -

For it is impossible for blood of bulls and goats to be taking away sins.

General references

Whosesoever sins ye shall remit, they are remitted unto them, whosesoever ye shall retain, they are retained.

For we reckon that a man is to be declared righteous by faith, apart from works of law.

Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more.