Treasury of Scripture Knowledge

Summary

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

General references

Bible References

In

Acts 13:51
and they having shaken off the dust of their feet against them, came to Iconium,

Went

Acts 9:20
and immediately in the synagogues he was preaching the Christ, that he is the Son of God.
Acts 13:46
And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;
Acts 17:1
And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews,
Acts 18:4
and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.
Acts 19:8
And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the reign of God,

That a

Acts 14:21
Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch,
Acts 11:21
and the hand of the Lord was with them, a great number also, having believed, did turn unto the Lord.
Acts 13:43
and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.
Acts 17:4
And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.
Acts 18:8
and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.

Greeks

Acts 14:2
and the unbelieving Jews did stir up and made evil the souls of the nations against the brethren;
Acts 16:1
And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,
Acts 17:12
many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.
Acts 18:4
and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.
Acts 19:10
And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks,
Acts 20:21
testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.
Acts 21:28
crying out, 'Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'
Mark 7:26
and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.
John 7:35
The Jews, therefore, said among themselves, 'Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks;
Romans 1:16
for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
Romans 10:12
for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,
1 Corinthians 1:22
Since also Jews ask a sign, and Greeks seek wisdom,
Galatians 2:3
but not even Titus, who is with me, being a Greek, was compelled to be circumcised --
Galatians 3:28
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
Colossians 3:11
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

General references

Luke 12:52
for there shall be henceforth five in one house divided -- three against two, and two against three;