Then Paul and Barnabas speaking boldly, said, It was necessary that the word of God should be spoken to you first; but seeing ye thrust it from you, and judge yourselves unworthy of eternal life, behold! we turn to the Gentiles.

and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things.

and of those in which I will appear to thee, Delivering thee from the people,

Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

How was it then imputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Even us whom he hath called, not only of the Jews, but also of the Gentiles:

For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him.

And that the Gentiles might glorify God for his mercy, as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

For we are all baptized by one Spirit into one body, whether we are Jews or Gentiles, whether slaves or freemen; and we have all drank of one Spirit.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

That the Gentiles are fellow-heirs, and of the same body, and joint-partakers of his promise by Christ through the gospel,

Circumcision

Circumcision is nothing, and uncircumcision is nothing, but keeping the commandments of God.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.

For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creation.

Barbarian

And the barbarians shewed us uncommon kindness; for having kindled a fire, they brought us all to it, because of the present rain, and because of the cold.

I am a debtor both to the Greeks and the barbarians, both to the wise and to the unwise.

Yet if I know not the meaning of the language, I shall be a barbarian to him that speaketh, and he that speaketh will be a barbarian to me.

Bond

Art thou called being a servant? care not for it: but if thou canst be made free, use it rather.

Knowing that whatsoever good each man doth, the same shall he receive from the Lord, whether he be a servant or free.

And

He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.

Jesus answered and said to him, If any man love me, he will keep my words; and my Father will love him, and we will come to him, and make our abode with him.

I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing.

I in them, and thou in me, that they may be perfected in one; and that the world may know, that thou hast sent me, and hast loved them as thou hast loved me.

Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

Which is his body; who is the fulness of him that filleth all in all.

That being rooted and grounded in love,

But we know that the Son of God is come; and he hath given us an understanding that we may know the true one; and we are in the true one, even in his Son Jesus Christ; this is the true God and eternal life.

General references

Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

For it pleased the Father, that all fulness should dwell in him: