Colossians 3:11

Put Off The Old Behavior

¹⁰ and have put on the new man, which is renewed in knowledge, after the image of him that created him. ¹¹ Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all. ¹² Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humility, meekness, long-suffering;

All Things

Bond or Free

Circumcision Nor Uncircumcision

Neither Greek Nor Jew

New Creation

No Greek Or Jew

Slave Or Free

Christ

Jew

Messiah

No

Non

Romans 10:12

For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him.

Ephesians 1:23

which is his body, the fulness of him that filleth all in all.

1 Corinthians 7:19

Circumcision is nothing, and uncircumcision is nothing, but the observance of the commandments of God.

1 Corinthians 12:13

For by one Spirit we all have been baptised into one body, whether Jews or Greeks, whether slaves or free men; and we have all been made to drink into one Spirit.

Galatians 5:6

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith exerting its energy by love.

Acts 28:2

And the rude people treated us with singular humanity; for, lighting a fire, they received us all, because of the violent rain, and because of the cold.

Ephesians 6:8

knowing that whatsoever good a man doeth, the same shall he receive from the Lord, whether he be a bondman, or whether he be free.

Matthew 12:18-21

"Behold, my servant, whom I have chosen, my beloved, in whom my soul delighteth: I will put my Spirit upon him, and he shall proclaim judgment for the heathen.

John 6:56-57

He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.

John 14:23

Jesus answered and said to him, If any man love me, he will observe my word: and my Father will love him, and we will come to him, and make our abode with him.

John 15:5

I am the vine, ye are the branches: he that abideth in me, and I in him, this person beareth much fruit: because without me ye can do nothing.

John 17:23

I in them, and thou in me, that they may be perfected into one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Acts 10:34-35

Then Peter opening his mouth, said, In truth I perceive that God is not a respecter of persons:

Acts 13:46-48

Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles.

Acts 15:17

that the residue of men may diligently seek the Lord, and all the Gentiles, among whom my name is invoked, even among them, saith the Lord, who doth all these things."

Acts 26:17-18

delivering thee both from the people, and from the Gentiles, to whom now I send thee,

Acts 28:4

Now when the rude people saw the venomous animal hanging from his hand, they said one to another, Surely this man is a murderer, whom though preserved from the sea, righteous vengeance suffereth not to live.

Romans 1:14

Both to the Greeks and barbarians, both to the wise and the ignorant am I a debtor.

Romans 3:29

Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also:

Romans 4:10-11

How then was it imputed to him? when circumcised, or while uncircumcised? Not when circumcised, but whilst uncircumcised.

Romans 8:10-11

But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness.

Romans 9:24-26

even us, whom he hath called, not only out of the Jews, but out of the Gentiles?

Romans 9:30-31

What then shall we say? That the Gentiles, who pursued not after righteousness, have attained unto righteousness, even the righteousness which is by faith.

Romans 15:9-13

and that the Gentiles might glorify God for his mercy; as it is written, "For this cause will I confess unto thee among the Gentiles, and sing unto thy name."

1 Corinthians 1:29-30

that no flesh should glory in his presence.

1 Corinthians 3:21-23

Wherefore let no man glory in men. For all things are your's;

1 Corinthians 7:21-22

Art thou called being a slave? let it give thee no concern; but if thou canst also obtain thy freedom, rather make use of it.

1 Corinthians 14:11

If therefore I know not the force of the expression, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

Galatians 2:20

I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.

Galatians 3:28-29

There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus.

Galatians 6:14-15

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world,

Ephesians 3:6

that the Gentiles should be co-heirs, and of the same body, and sharers with them of his promise in Christ by the Gospel:

Ephesians 3:17

that Christ may dwell by faith in your hearts; that rooted and grounded in love,

Philippians 3:7-9

But what things were gain to me, these have I counted loss for Christ.

Colossians 2:10

and ye are complete in him, who is the head of all principality and power:

1 John 5:11-12

And this is the testimony, that God hath given life eternal to us; and this life is in his Son.

1 John 5:20

But we know that the Son of God hath come, and hath given to us understanding, that we might know the true God; and we are in him that is true, in his Son Jesus the Messiah. HE is the true God, and the life eternal.

2 John 1:9

Every one that transgresseth and abideth not in the doctrine of Christ, hath not God: he that abideth in the doctrine of Christ, this man holdeth both the Father and the Son.