61 Bible Verses about Gentiles, In Nt

Then as Jesus was entering into Capernaum, there met him a centurion, intreating him, and saying, My servant is lying in the house paralytic, terribly tormented with pain. And Jesus said unto him, I will come and heal him.read more.
And the centurion said, I am not a fit person, that thou shouldest come under my roof: but only speak a word, and my servant be cured. For I also am a man under authority, having under my command soldiers and I say to this soldier, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. And Jesus hearing him, marvelled, and said to those who were following, Verily I say unto you, not even in Israel have I found so great faith. And I say unto you, That many shall come from the east and from the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast into the outer darkness: there shall be wailing and gnashing of teeth. And Jesus said to the centurion, Go; and as thou hast believed, be it to thee. And his servant was cured at that very hour.

NOW after he had finished all these sayings in the ears of the people, he entered into Capernaum. And the servant of a certain centurion, who was very valuable to him, being seized with an illness, was ready to die. But when he heard of Jesus, he sent unto him the elders of the Jews, entreating him that he would come and preserve the life of his servant.read more.
And when they came to Jesus, they entreated him importunately, saying, He is a worthy man on whom thou wilt confer this favour: for he loveth our nation, and hath himself built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion dispatched towards him friends, saying to him, Lord, trouble not thyself: for I am not deserving that thou shouldest enter beneath my roof. Therefore neither did I think myself worthy to come unto thee, but speak in a word, and my servant will be cured. For I also am a man under authority, and have under my command soldiers; and I say to this man, Go, and he goeth; and to another, Come hither, and he cometh; and to my servant, Do this, and he doeth it. Then Jesus, on hearing these things, respected him highly, and turning to the multitude which was following him, he said, I tell you, I have not found such faith, even in Israel. And they who were sent, on their return to the house, found the servant who was sick in perfect health.

And going forth thence, Jesus retired into the coasts of Tyre and Sidon. And lo! a woman of Canaan coming out of these coasts, cried aloud, saying to him, Have mercy on me, Lord, Son of David: my daughter is a grievous demoniac. But he replied not a word to her. Then his disciples came and intreated him, saying, Send her away; for she is crying aloud after us.read more.
But he said in reply, I am not sent, save only to the lost sheep of the house of Israel. Then she came, and worshiped him, saying, Lord, help me! But he answering said, It is not proper to take the children's bread and throw it to the dogs. And she said, True, Lord: yet even the dogs eat of the crumbs which fall from their master's table. Then Jesus answering said unto her, O woman, great is thy faith! be it unto thee even as thou desirest. And her daughter was cured from that hour.

And rising, he departed thence into the confines of Tyre and Sidon; and entering into a house, desired that no man should know it: yet he could not be hid. For a woman hearing of him, whose daughter had an unclean spirit, came and fell at his feet. The woman was a Greek, a Syrophenician by birth, and she entreated him that the devil might be cast out of her daughter.read more.
And Jesus said unto her, Let the children first be fed, for it is not proper to take the children's bread, and throw it to the dogs. But she replied, and said to him, True, Lord, yet the dogs under the table eat of the children's crumbs. And he said unto her, For this speech, go home, the devil is gone out of thy daughter. And going to her house, she found the devil gone out, and her daughter laid on a couch.

Hear another parable: There was a certain man, the master of a family, who planted a vineyard, and set a hedge about it, and digged in it a wine-press, and built a tower, and hired it out to husbandmen, and went into a distant country. But when the season for fruits drew near, he sent his servants to the husbandmen to receive his fruits. And the husbandmen took his servants, one they beat, and another they killed, and a third they stoned.read more.
Again he sent other servants more than the first, and they treated them in the same manner. Then at last he sent unto them his son, saying, They will reverence my son. But the husbandmen, when they saw the son, said among themselves, This is the heir, come let us kill him, and let us seize on the inheritance. And they took him, and cast him out of the vineyard, and slew him. When therefore the master of the vineyard cometh, what will he do with these husbandmen? They say unto him, He will dreadfully destroy those wicked wretches, and will let out his vineyard to other husbandmen, who will render him the fruits in their seasons. Jesus saith unto them, Have ye not read in the Scriptures, "The stone, which the builders rejected; the same is become the head of the corner; this is done by the Lord, and it is wonderful in our eyes." Therefore I tell you, That the kingdom of God shall be taken away from you, and given to a nation, producing the fruits thereof.

AND he began to speak to them in parables. A man planted a vineyard, and set a hedge around it, and digged a wine-press, and built a tower, and let it out to husbandmen, and went abroad. And in the season he sent a servant to the husbandmen, that he might receive from the husbandmen of the fruit of the vineyard. But they took him, and beat him, and sent him away empty.read more.
And again he sent unto them another servant; and they cut the account short with him, by stoning him, and sent him away shamefully treated. And again he sent another; and him, they slew; and many others, some of whom they beat, and others they killed. Now he had yet one son, his beloved, and he sent him unto them last, saying, They will reverence my son. But these husbandmen said to each other, This is the heir; come, let us kill him, and the inheritance will be our own. And they took him, and killed him, and cast him out of the vineyard. What then will the lord of the vineyard do? He will come and destroy these husbandmen, and give his vineyard to others. Have ye never read this scripture? "The stone which the builders rejected, the same is become the head of the corner: this was the Lord's doing, and it is marvellous in our eyes."

Then he began to speak to the people this parable: A certain man planted a vineyard, and delivered it to husbandmen, and went abroad for a long while. And at the season he sent to the husbandmen a servant, that they might give him of the fruit of the vineyard: but the husbandmen beat, and sent him away empty. And he again sent another servant: and him also they beat, and treating him with indignity, sent him away empty.read more.
And he sent yet a third: and him they also wounded, and cast out. Then said the master of the vineyard, What shall I do? I will send my beloved son: probably when they see him, they will shew him respect. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be our own. So casting him out of the vineyard, they slew him. What then will the master of the vineyard do with these men? He will come and destroy these husbandmen, and give the vineyard to others. And when they heard it, they said God forbid.

But when ye see Jerusalem, encircled with armies, then know that the desolation of it approaches. Then let those who are in Judea fly unto the mountains; and let those who are in the midst of her get far away: and they who are in the countries, let them not enter into her. For these are the days of vengeance, when all things which are written shall be fulfilled.read more.
But wo to those who are big with child, and have infants at their breasts, in those days! for there shall be great distress on the earth, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden under foot of the Gentiles, until the times appointed for the Gentiles shall come to their period.

These twelve did Jesus send forth, commanding them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter not: but go rather to the sheep that are lost of the house of Israel.

Go therefore, make disciples among all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen.

And he said unto them, Go into all the world, and preach the gospel to every creature. He that believeth and is baptised shall be saved; and he that believeth not shall be damned.

and said to them, That thus it is written, and thus must the Messiah suffer, and rise again from the dead the third day and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem.

And he said unto them, Ye know how contrary it is to established usage, for a man who is a Jew to associate with or visit one of another nation; but God hath shewed me to call no man common or unclean.

Then the next morning, as they were on their journey, and drew near to the city, Peter went up to the flat roof to pray about the sixth hour: and he grew very hungry, and desired something to eat: but whilst they were getting it ready, a sacred ecstacy fell upon him. And he saw heaven opened, and there descended to him a certain vessel, as a great sheet with chains at the four corners, and resting upon the earth:read more.
in which were all the quadrupeds of the earth, and wild beasts, and reptiles, and birds of the air. And there came a voice to him, Rise, Peter; slay and eat. But Peter said, By no means, Lord for I have never at any time eaten of any thing common or unclean. And the voice again a second time came to him, What God hath cleansed, call not thou unclean. This was thrice repeated: and the vessel was again taken up into heaven. But while Peter was perplexed in himself what was meant by the vision which he had seen, then, behold! the men which had been sent by Cornelius having inquired out the house of Simon, stood before the door, and calling, asked if Simon, surnamed Peter, lodged there. But while Peter was musing upon the vision, the Spirit said to him, Lo! three men are inquiring after thee. Arise then, and go down, and go with them, entertaining no doubt, for I have sent them.

I was in the city of Joppa praying and I saw in a trance a vision, a certain vessel descending as a vast sheet let down from heaven by its four corners; and it came close to me: on which looking attentively, I perceived, and saw the quadrupeds of the earth, and the wild beasts, and the reptiles, and the birds of the air. Then I heard a voice saying to me, Rise, Peter; slay and eat.read more.
But I said, By no means, Lord: for never yet hath any thing common or unclean entered into my mouth. But the voice replied the second time from heaven, What God hath cleansed, call not thou common. Now this was repeated thrice: and the whole withdrawn again into heaven. And, lo! immediately three men stood before the house where I was, sent from Caesarea unto me. And the Spirit bade me go with them, making no hesitation. But with me went also these six brethren, and we entered into the man's house: and he informed us how he had seen an angel in his house, standing and saying to him, Send men to Joppa, and invite Simon, who is surnamed Peter; who will speak words to thee, by which thou mayest be saved, and thy house.

While Peter was yet speaking these words, the Holy Ghost fell on all who heard the discourse. And they of the circumcision who were believers, as many as came with Peter, were amazed, because even on the Gentiles the gift of the holy Ghost was poured out. For they heard them speaking in different languages, and magnifying God. Then Peter addressed them,read more.
Can any one forbid the water for baptising these persons, who have received the Holy Ghost as well as we? So he commanded them to be baptised in the name of the Lord. Then they entreated him to tarry there some days.

So when I had begun to speak, the Holy Ghost fell on them, just as on us at the beginning.

When after much dispute, Peter arose, and said unto them, Men and brethren, ye know that a considerable time ago God chose among us, by my mouth, that the Gentiles should hear the gospel-word, and believe. And God, who is the discerner of the heart, bore them witness, giving them the Holy Ghost, even as to us;

but contrariwise when they saw that I was entrusted with the gospel to the uncircumcision, as Peter was to the circumcision: (for he that wrought powerfully by Peter in his apostolic mission to the circumcision, wrought mightily also by me among the Gentiles.) And when they knew the grace which was bestowed on me, James and Cephas and John, who appeared to be the pillars [of the church], gave unto me and Barnabas the right hand of fellowship, that we should go unto the Gentiles, and they to the circumcision:

But the Lord said unto him, Go: for this man is an elect vessel for me, to bear my name before nations, and kings, and the children of Israel:

And he said to me, Go: for I will send thee forth to the Gentiles afar off.

Then I said, Who art thou, Lord? And he replied, I am Jesus whom thou art persecuting. Notwithstanding, arise, and stand on thy feet: for to this end have I appeared to thee, to ordain thee both a minister and a witness of the things which thou hast seen, and of those which I will shew thee; delivering thee both from the people, and from the Gentiles, to whom now I send thee,read more.
to open their eyes, to convert them from darkness to light, and from the dominion of Satan unto God, that they may receive remission of sins, and an inheritance with those who are sanctified by faith which is in me. Whereupon, O king Agrippa, I was not disobedient to the heavenly vision: but preached first to those at Damascus, and Jerusalem, and to all the region of Judea, and to the Gentiles, that they should repent and turn to God, practicing works worthy of repentance. Because of these things, the Jews seizing me in the temple, attempted to kill me on the spot. Having however obtained help from God, unto this day, I stand witnessing both to small and great, saying nothing but what both the prophets and Moses said should come to pass: that the Messiah should suffer, [and] that he being the first who should rise from the dead, should display light to the people, and to the Gentiles.

But I would not that ye should be unacquainted, brethren, that oftentimes I have been purposing to come to you (and have been prevented until now), that I might have some fruit among you also, even as among the other Gentile nations. Both to the Greeks and barbarians, both to the wise and the ignorant am I a debtor. So, as far as is in my power, I am desirous to preach the Gospel to you that are at Rome also.

For I address myself to you Gentiles; inasmuch as I am indeed the apostle of the Gentiles, I exalt my ministry:

But I have written to you, my brethren, in part, with greater freedom, as refreshing your memory through the grace which is given to me of God; that I should be the minister of Jesus Christ unto the Gentiles, ministering the Gospel of God; that the oblation of the Gentiles might be acceptable, sanctified by the Holy Ghost. I have therefore cause to glory in Christ Jesus with regard to the things of God.read more.
For I will not dare to say any thing of those things which Christ hath not wrought by my ministry, to engage the obedience of the Gentiles, by word and deed, by the power of signs and miracles, by the might of the Spirit of God; so that from Jerusalem, and in a circle quite round unto Illyricum, I have fully spread the gospel of Christ.

And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain.

FOR this cause [am] I Paul, the prisoner of Jesus Christ for you Gentiles,

of which I am ordained a preacher and apostle, (I speak the truth in Christ, I lie not,) a teacher of the Gentiles in faith and truth.

but the Lord stood by me, and strengthened me, that by me the preaching might be fully discharged, and that all the Gentiles might hear; and I was snatched out of the lion's mouth.

But as they continued opposing and blaspheming, he shook his garments, and said unto them, Your blood be upon your own heads; I am pure from it: from this moment will I go to the Gentiles.

Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles.

Be it known therefore unto you, that to the Gentiles is the salvation of God sent, and they will hear.

Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal.

NOW it came to pass at Iconium, that they went together into the synagogue of the Jews, and spake in such a manner, as that a vast multitude both of the Jews and Greek proselytes believed. But the unbelieving Jews stirred up, and maliciously prejudiced the spirits of the Gentiles against the brethren.

Then the whole multitude kept silence, and listened to Barnabas and Paul, relating how great signs and miracles God had wrought among the Gentiles by them.

And after embracing them, he related every particular of the things which God had done among the Gentiles by his ministry.

but we preach Christ crucified, to the Jews indeed an offence, and to the Greeks folly; but to those who are called, whether Jews or Greeks, Christ the power of God, and the wisdom of God.

And when Peter went up to Jerusalem, they of the circumcision disputed with him, saying, Thou hast gone in to men holding uncircumcision, and hast eaten with them.

So when I had begun to speak, the Holy Ghost fell on them, just as on us at the beginning. Then I recollected the word of the Lord, how he had said, John indeed baptised with water; but ye shall be baptised with the Holy Ghost. If God then gave an equal gift to them even as to us, on believing on the Lord Jesus Christ; I, indeed, who was I, that I should be able to restrain God?read more.
So when they heard these things they were satisfied, and glorified God, saying, Well! then hath God even to the Gentiles given repentance unto life.

For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision. And the other Jews were guilty of the same dissimulation with him, so that even Barnabas was carried away by their hypocrisy.

But up rose some of the pharisaical sect, who professed the faith, insisting, That it was necessary to circumcise them, and to enjoin them to observe the law of Moses. Then the apostles and presbyters were assembled to consider of this matter. When after much dispute, Peter arose, and said unto them, Men and brethren, ye know that a considerable time ago God chose among us, by my mouth, that the Gentiles should hear the gospel-word, and believe.read more.
And God, who is the discerner of the heart, bore them witness, giving them the Holy Ghost, even as to us; and made no difference betwixt either us or them, purifying their hearts by faith. Why then now tempt ye God, by imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they. Then the whole multitude kept silence, and listened to Barnabas and Paul, relating how great signs and miracles God had wrought among the Gentiles by them. Now when they ceased speaking, James replied, saying, Men and brethren, hear me: Simon hath fully related, how at first God graciously looked upon [the Gentiles], to take from them a people for his name. And in accord with this are the words of the prophets; as it is written, "After this will I return, and build again the tabernacle of David, that is fallen; and re-edify what hath been dug up from the foundation, and will set it upright again: that the residue of men may diligently seek the Lord, and all the Gentiles, among whom my name is invoked, even among them, saith the Lord, who doth all these things." Known unto God from the beginning are all his works. Therefore I am decided, that we give no unnecessary disquietude to those who from the heathen have turned to God: but that we write to them, that they abstain from pollutions of idol [sacrifices], and from whoredom, and from what is strangled, and from blood. For Moses for ages past in every city hath those who preach him, being read in the synagogues every sabbath-day. Then it was determined by the apostles and presbyters with the whole church, to send select men from themselves unto Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren; writing a letter by their hand, in these words: The apostles and presbyters and the brethren, to the brethren from among the Gentiles which are at Antioch, and in Syria, and Cilicia, greeting: Forasmuch as we have heard, that certain persons who went out from us have disturbed you with discourses, unsettling your minds, insisting, that you should be circumcised, and observe the law: to whom we gave no such charge: it hath seemed fit to us, assembled unanimously, to send unto you select men with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, and they by word of mouth will tell you the same things. For it hath seemed good to the Holy Ghost and to us, to lay upon you no other burden except these things which are of absolute necessity; that ye abstain from eating whatever is sacrificed to idols, and from blood, and from what is strangled, and from whoredom: from which things carefully preserving yourselves, ye shall do well. Farewell. They then being thus dispatched, came to Antioch: and assembling the multitude, they delivered the letter: and when they had read it, they rejoiced in the consolation [of it].

FOURTEEN years afterwards I again went up to Jerusalem with Barnabas, taking Titus also along with us. And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain. And even Titus, who was with me, though a Greek, was not compelled to be circumcised:read more.
but this I did because of false brethren artfully introduced, who came to pry into our liberty which we hold in Christ Jesus, that they might bring us into bondage: to whom not even for an hour have we yielded subjection, that the truth of the gospel might abide with you.

STAND fast therefore in the liberty with which Christ has made you free, and be not again held under a yoke of bondage. Behold, I Paul declare to you, that if ye be circumcised, Christ will be of no advantage to you. And again, I testify to every man who is circumcised, that he is under an obligation to keep the whole law.read more.
Ye have vacated all expectations from Christ, as many of you as are justified by the law; ye are fallen from grace. For we in spirit by faith expect the hope of righteousness. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith exerting its energy by love.

but now in Christ Jesus, ye who formerly were far off, are become nigh by the blood of Christ.

And they sung a new song, saying, Worthy art thou to take the book, and to open the seals thereon; because thou hast been slaughtered, and hast redeemed us for God by thy blood, out of every tribe, and tongue, and people, and nation; and hast made us for our God kings and priests, and we shall reign upon the earth.

Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also:

I say then, Have they stumbled so as to fall? God forbid: but by their stumbling salvation is come to the Gentiles, to provoke them to jealousy. For if their stumbling is the riches of the world, and their diminution the riches of the Gentiles; how much more their fulness? For I address myself to you Gentiles; inasmuch as I am indeed the apostle of the Gentiles, I exalt my ministry:read more.
if by any means I might provoke to jealousy my flesh, and save some of them. For if the rejection of them is the reconciliation of the world, what shall their recovery be, but life from the dead? Now if the first fruits be holy, so is the mass: and if the root be holy, so are the branches. But if some of the branches have been broken off, and thou though a wild olive hast been grafted in among them, and become a partaker of the root and fatness of the olive tree; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Wilt thou say then, The branches were broken off, that I might be grafted in? Admitted; by unbelief they were broken off, and thou standest by faith. Be not high minded, but fear: for if God spared not the native branches, tremble lest he spare not thee.

But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

After these things I looked, and beheld a great multitude, which no man could number, out of every nation, and tribe, and people, and tongue, standing before the throne, and before the Lamb, clothed in white robes, and palm branches in their hands

And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach the glad tidings to the inhabitants of the earth, to every nation, and tribe, and tongue, and people,

There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus.

tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek. But glory and honour and peace be to every man who doeth that which is good, to the Jew first and also to the Greek: for there is no acceptance of persons with God.

So then ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; built up on the foundation of apostles and prophets, Jesus Christ himself being the chief corner stone;

Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd.

For so hath the Lord enjoined us, "I have set thee for a light of the Gentiles, that thou mightest be for salvation unto the extremity of the earth." Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal.

even us, whom he hath called, not only out of the Jews, but out of the Gentiles? As also he saith in Hosea, "I will call her which was not my people, my people; and her which was not beloved, beloved. And it shall be in the place where it was said unto them, ye are not my people; there shall they be called the sons of the living God."

but to those who are called, whether Jews or Greeks, Christ the power of God, and the wisdom of God. For this foolishness of God is wiser than men; and this weakness of God is stronger than men.

as Abraham believed in God, and it was imputed to him for righteousness. Know then that they who are of faith, these are the children of Abraham. And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed."read more.
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith.

This blessedness then, [is it] for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness. How then was it imputed to him? when circumcised, or while uncircumcised? Not when circumcised, but whilst uncircumcised. And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:read more.
and the father of circumcision, not to those who are of the circumcision merely, but who also tread in the steps of the faith of our father Abraham, which he exercised while uncircumcised.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith exerting its energy by love.