Parallel Verses

Noyes New Testament

where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

New American Standard Bible

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

King James Version

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Holman Bible

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

International Standard Version

In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.

A Conservative Version

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.

American Standard Version

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Amplified

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

An Understandable Version

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

Anderson New Testament

in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.

Bible in Basic English

Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.

Common New Testament

Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.

Daniel Mace New Testament

by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.

Darby Translation

wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.

Godbey New Testament

where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.

Goodspeed New Testament

Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.

John Wesley New Testament

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

Julia Smith Translation

Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

King James 2000

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Lexham Expanded Bible

where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.

Modern King James verseion

where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.

Modern Spelling Tyndale-Coverdale

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

Moffatt New Testament

In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.

Montgomery New Testament

In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.

NET Bible

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

New Heart English Bible

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Sawyer New Testament

where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.

The Emphasized Bible

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

Thomas Haweis New Testament

Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

Twentieth Century New Testament

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

Webster

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Weymouth New Testament

In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

Williams New Testament

In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.

World English Bible

where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Worrell New Testament

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Worsley New Testament

Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.

Youngs Literal Translation

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
ὅπου 
Hopou 
Usage: 42

there is
ἔνι 
Eni 
there is, is
Usage: 5

οὐ 
Ou 
not, no, cannot ,
Usage: 1032

Ἕλλην 
hellen 
Usage: 27

nor



and, also, even, both, then, so, likewise, not tr., , vr and
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Usage: 0

Jew
Ἰουδαῖος 
Ioudaios 
Usage: 190

περιτομή 
Peritome 
Usage: 34

ἀκροβυστία 
Akrobustia 
Usage: 20

βάρβαρος 
Barbaros 
Usage: 6

Σκύθης 
Skuthes 
Usage: 1

δοῦλος 
Doulos 
Usage: 65

ἐλεύθερος 
Eleutheros 
Usage: 21

but
ἀλλά 
Alla 
but, yea, yet, nevertheless, howbeit, nay, therefore, save, not tr,
Usage: 461

Χριστός 
christos 
Usage: 557

is all
πᾶς 
Pas 
Usage: 704

and

and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

in
ἐν 
En 
in, by, with, among, at, on, through,
Usage: 2128

Devotionals

Devotionals about Colossians 3:11

Devotionals containing Colossians 3:11

Images Colossians 3:11

Prayers for Colossians 3:11

Context Readings

Put Off The Old Behavior

10 and have put on the new man, who is renewed unto knowledge after the image of him that created him; 11 where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all. 12 Clothe yourselves, therefore, as the chosen of God, holy and beloved, with compassionate affections, kindness, lowliness of mind, meekness, longsuffering;


Cross References

Romans 10:12

For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.

Ephesians 1:23

which is his body, the fullness of him who filleth all with all;

1 Corinthians 7:19

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

1 Corinthians 12:13

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit.

Galatians 5:6

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working by love.

Acts 28:2

And the barbarians showed us no little kindness; for they kindled a fire, and received us all, because of the rain which had come on, and because of the cold.

Ephesians 6:8

knowing that whatever good each one shall have done, that shall he receive from the Lord, whether he be bondman or free.

Matthew 12:18-21

"Behold my servant, whom I chose; my beloved, with whom my soul is well pleased; I will put my Spirit upon him, and he will declare judgment to the nations.

John 6:56-57

He that eateth my flesh and drinketh my blood dwelleth in me, and I in him.

John 14:23

Jesus answered and said to him, If any one loveth me, he will keep my word; and my Father will love him, and we will come to him, and make our abode with him.

John 15:5

I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing.

John 17:23

I in them, and thou in me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Acts 10:34-35

And Peter opened his mouth, and said, Of a truth I perceive that God is not a respecter of persons,

Acts 13:46-48

Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles.

Acts 15:17

that the rest of men may seek after the Lord, and all the gentiles, who have been called by my name, saith the Lord, who doeth these things,

Acts 26:17-18

delivering thee from the people, and from the gentiles, to whom I send thee,

Acts 28:4

And when the barbarians saw the animal hanging from his hand, they said to one another, No doubt this man is a murderer, whom though he hath escaped the sea, Justice hath not permitted to live.

Romans 1:14

I am debtor both to Greeks and barbarians, both to the wise and the unwise.

Romans 3:29

Or is God [the God] of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also.

Romans 4:10-11

How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.

Romans 8:10-11

And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.

Romans 9:24-26

whom he also called, even us, not only from among the Jews, but also from among the gentiles?

Romans 9:30-31

What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;

Romans 15:9-13

and that the gentiles glorified God for his mercy, as it is written, "For this cause I will give praise to thee among the gentiles, and sing to thy name."

1 Corinthians 1:29-30

that no flesh might glory before God.

1 Corinthians 3:21-23

So then let no one glory in men. For all things are yours;

1 Corinthians 7:21-22

Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.

1 Corinthians 14:11

If then I know not the meaning of the language, I shall be to him that speaketh a foreigner, and he that speaketh a foreigner to me.

Galatians 2:20

I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

Galatians 3:28-29

There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

Galatians 6:14-15

But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

Ephesians 3:6

that the gentiles are fellowheirs, and of the same body, and partakers with us of the promise in Christ Jesus through the gospel;

Ephesians 3:17

that Christ may dwell in your hearts by faith, ye having been rooted and grounded in love,

Philippians 3:7-9

But whatever things were gain to me, those for the sake of Christ I have counted but loss.

Colossians 2:10

and ye are made full in him, who is the head of all principality and power;

1 John 5:11-12

And this is the witness, that God gave to us everlasting life, and this life is in his Son.

1 John 5:20

And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life.

2 John 1:9

Whoever goeth beyond, and abideth not in the teaching of Christ, hath not God. He that abideth in the teaching, he hath both the Son and the Father.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain