61 Bible Verses about Gentiles, In Nt

And when he had entered into Capernaum, there came to him a centurion, beseeching him, and saying, Lord, my servant lieth at home palsied, sorely tormented. He saith to him, I will come and heal him.read more.
But the centurion answered and said, Lord, I am not worthy that thou shouldst come under my roof; but only command with a word, and my servant will be made well. For even I am a man under authority, having soldiers under me; and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus heard this, he marveled, and said to those who followed, Truly do I say to you, Not even in Israel have I found such faith. And I say to you, that many will come from the east and the west, and recline at table with Abraham and Isaac and Jacob in the kingdom of heaven. But the sons of the kingdom will go out into the outer darkness; there will be wailing and gnashing of teeth. And Jesus said to the centurion, Go thy way; as thou hast believed, so be it done to thee. And the servant was made well in that hour.

When he had ended all his discourse in the hearing of the people, he entered Capernaum. And a certain centurions servant, who was dear to him, was sick, and about to die. And having heard about Jesus, he sent to him elders of the Jews, and besought him to come and save his servant.read more.
And they came to Jesus, and besought him earnestly, saying, He is worthy that thou shouldst do this for him; for he loveth our nation, and himself built the synagogue for us. And Jesus went with them. And when he was now not far from the house, the centurion sent friends, saying, Lord, trouble not thyself; for I am not worthy that thou shouldst come under my roof; on which account I did not think myself worthy to come to thee; but command with a word, and let my servant be healed. For even I am a man set under authority, having soldiers under me; and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. And Jesus hearing this, wondered at him; and turning round said to the multitude that followed him, I say to you, Not even in Israel have I found such faith. And they who were sent, returning to the house, found the servant well.

And Jesus, going from thence, withdrew to the parts of Tyre and Sidon. And, lo! a woman of Canaan came out from those borders, and cried out, saying, Have compassion on me, Lord, Son of David! My daughter is grievously afflicted with a demon. But he did not answer her a word. And his disciples came and besought him, saying Send her away, for she is crying out after us.read more.
But he answered and said, I was not sent except to the lost sheep of the house of Israel. Then she came and fell down before him, saying, Lord, help me! But he answering said, It is not allowable to take the childrens bread, and throw it to the little dogs. And she said, Yea, Lord; for the little dogs eat of the crumbs which fall from the table of their masters. Then Jesus answering said to her, O woman, great is thy faith; be it done to thee even as thou wilt. And her daughter was cured from that hour.

And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice. But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet. The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter.read more.
And he said to her, Let the children be filled first; for it is not well to take the childrens bread and throw it to the little dogs. But she answered, and saith to him, Yea, Lord; even the little dogs under the table eat of the childrens crumbs. And he said to her, For this saying go thy way; the demon hath gone out of thy daughter. And going away to her house, she found the child laid upon the bed, and the demon gone out.

Hear another parable. There was a householder, who planted a vineyard, and set a hedge about it, and dug in it a winepress, and built a tower, and let it out to husbandmen, and went abroad. And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive his fruits. And the husbandmen took his servants, and beat one, and killed another, and stoned another.read more.
Again he sent other servants more than the first; and they dealt with them in the same manner. And afterward he sent to them his son, saying, They will respect my son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance. And they took him, and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will bring those wicked men to a miserable end, and will let out his vineyard to other husbandmen, who will render him the fruits in their season. Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?" Therefore I say to you, that the kingdom of God will be taken away from you, and given to a nation yielding the fruits thereof.

And he began to speak to them in parables: A man planted a vineyard, and set a hedge about it, and dug a winevat, and built a tower; and let it out to husbandmen, and went abroad. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard. And they took him, and beat him, and sent him away emptyhanded.read more.
And again he sent to them another servant; and him they wounded in the head, and treated shamefully. And he sent another; and him they killed; and many others, beating some, and killing some. Still he had one beloved son; he sent him last to them, saying, They will respect my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours. And they took him and killed him, and cast him out of the vineyard. What will the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others. And have ye not read this scripture: "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes"?

And he began to speak to the people this parable: A man planted a vineyard, and let it out to husbandmen, and went abroad for a long time. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard; but the husbandmen beat him, and sent him away emptyhanded. And he sent still another servant; and they beat him also, and treated him shamefully, and sent him away emptyhanded.read more.
And he went on to send a third; and they wounded him also, and cast him out. And the lord of the vineyard said, What shall I do? I will send my beloved son; perhaps they will respect him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours. So they cast him out of the vineyard, and killed him. What then will the lord of the vineyard do to them? He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard this, they said, God forbid!

But when ye see Jerusalem encompassed by armies, then know that her desolation is at hand. Then let those who are in Judaea flee to the mountains; and let those who are within the city go out of it, and let not those in the open country enter it. For these are days of vengeance, that all things which are written may be fulfilled.read more.
But woe to the women with child, and to those having children at the breast, in those days! For there will be great distress in the land, and wrath upon this people; and they will fall by the edge of the sword, and will be led away captive into all the nations; and Jerusalem will be trodden down by the gentiles, until the times of the gentiles are fulfilled.

These twelve Jesus sent forth, when he had charged them, saying, Go not away to gentiles, and enter not any city of the Samaritans; but go rather to the lost sheep of the house of Israel.

Go, and make all nations my disciples, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world.

And he said to them, Go ye into all the world, and preach the glad tidings to the whole creation. He that believeth and is baptized will be saved; but he that doth not believe will be condemned.

And he said to them, Thus it is written, that the Christ should suffer, and should rise from the dead on the third day, and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem.

And he said to them, Ye know that it is an unlawful thing for a Jew to keep company with one of another nation, or to come near him; but God showed me that I should not call any man common or unclean.

On the morrow, as they were on their journey, and were drawing near the city, Peter went up on the housetop to pray, about the sixth hour. And he became very hungry and wished to eat; but while they were making ready, a trance came upon him, and he beheld heaven opened, and a sort of vessel descending, as it were a large sheet having cords at the four corners, and let down upon the earth;read more.
wherein were all the fourfooted beasts and creeping things of the earth, and birds of the air. And there came a voice to him, Arise, Peter; slay, and eat. But Peter said, Not so, Lord; for I have never eaten anything common and unclean. And a voice came to him again, the second time, That which God hath cleansed, call not thou common. This was done three times; and the vessel was immediately taken up into heaven. Now, while Peter was doubting within himself what the vision which he had seen meant, lo! the men who were sent from Cornelius had made inquiry for Simons house, and stood before the gate; and they called, and asked whether Simon, surnamed Peter, lodged there. And while Peter was meditating on the vision, the Spirit said to him, Behold, men are seeking thee; but arise, and go down, and go with them, without scruple; for I have sent them.

I was in the city of Joppa praying, and in a trance I saw a vision, a sort of vessel descending, as it were a great sheet, let down from heaven by four corners, and it came even to me; on which fixing my eyes, I observed, and saw the fourfooted beasts of the earth, and the wild beasts, and the creeping things, and the birds of the air. And I also heard a voice saying to me, Arise, Peter; slay and eat.read more.
But I said, Not so, Lord; for nothing common or unclean ever entered my mouth. But a voice answered the second time out of heaven, That which God hath cleansed, call not thou common. And this was done three times; and all were again drawn up into heaven. And lo! immediately there stood three men at the house where I was, having been sent to me from Caesarea. And the Spirit bade me go with them. And these six brethren also came with me, and we entered the mans house. And he told us how he had seen the angel in his house, standing and saying to him, Send to Joppa, and call for Simon, surnamed Peter; who will speak to thee words by which thou shalt be saved, and all thy house.

While Peter was yet speaking these words, the Holy Spirit fell on all that heard the word. And those of the circumcision who believed, as many as came with Peter, were astonished that on the gentiles also was poured out the gift of the Holy Spirit; for they heard them speaking with tongues, and magnifying God. Then answered Peter,read more.
Can any one forbid water, that these should not be baptized, who have received the Holy Spirit even as we have? And he commanded that they should be baptized in the name of the Lord. Then they entreated him to remain some days.

And as I began to speak, the Holy Spirit fell on them, as on us at the beginning.

And after much debate, Peter rose up and said to them, Brethren, ye know that a long time ago God made choice among you, that by my mouth the gentiles should hear the word of the glad tidings, and believe. And God, who knoweth the heart, bore them witness, giving them the Holy Spirit, as he gave it to us;

But on the contrary, when they saw that I was intrusted with the gospel to the uncircumcised, as Peter was with that to the circumcised, (for he who wrought for Peter in behalf of the apostleship to the circumcised, wrought also for me in behalf of the gentiles,) and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;

But the Lord said to him, Go; for this man is to me a chosen vessel, to bear my name before nations, and kings, and the sons of Israel.

And he said to me, Depart; for I will send thee far hence to the gentiles.

And I said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou persecutest. But arise and stand upon thy feet; for I have appeared to thee for this purpose, to prepare thee as a minister and a witness both of the things which thou sawest, and of those on account of which I will appear to thee; delivering thee from the people, and from the gentiles, to whom I send thee,read more.
to open their eyes that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins, and an inheritance among the sanctified, by faith in me. Wherefore, O king Agrippa, I was not disobedient to the heavenly vision; but first to those in Damascus, and Jerusalem, and to all the country of Judaea, and then to the gentiles, I proclaimed that they should repent and turn to God, doing works worthy of repentance. For these causes the Jews seized me in the temple, and attempted to kill me. Having, however, obtained help from God, I continue to this day, witnessing both to small and great, saying nothing except those things which the Prophets and Moses said were to come to pass; that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.

But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles. I am debtor both to Greeks and barbarians, both to the wise and the unwise. So, according to my ability, I am ready to preach the gospel to you also in Rome.

For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,

But I have written to you, brethren, in a manner somewhat bold on some subjects, as putting you in mind, on account of the grace given me by God that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit. I have then ground for glorying in Christ Jesus in regard to the things pertaining m God.read more.
For I will not be bold to say anything hut of what Christ hath actually wrought by me to bring the gentiles to obedience by word and deed, by the power of signs and wonders, by the power of the Spirit; so that from Jerusalem, and in the country around even to Illyricum, I have fully made known the gospel of Christ;

And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

For this cause [I bend my knees], I Paul, the prisoner of Christ Jesus for you gentiles;

whereunto I was appointed a herald and an apostle, (I speak the truth, I lie not,) a teacher of the gentiles in faith and truth.

But the Lord stood by me, and strengthened me, that the preaching might be fully accomplished by me, and that all the gentiles might hear; and I was delivered out of the lions mouth.

And when they set themselves against him, and reviled, he shook his garments, and said to them, Your blood be upon your own heads! I am clean; from this time I will go to the gentiles.

Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles.

Be it therefore known to you, that to the gentiles this salvation of God hath been sent; they, moreover, will hear.

And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed.

And it came to pass in Iconium, that they went together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and Greeks believed. But the Jews that disbelieved stirred up and embittered the minds of the gentiles against the brethren.

And all the multitude became silent, and listened to Barnabas and Paul, while they related what great signs and wonders God had wrought among the gentiles by them.

And having embraced them, he recounted particularly what things God had wrought among the gentiles through his ministry.

but we preach Christ crucified, to Jews a stumblingblock, and to gentiles foolishness, but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

And when Peter went up to Jerusalem, they that were of the circumcision contended with him, saying, Thou didst go in to men uncircumcised, and didst eat with them.

And as I began to speak, the Holy Spirit fell on them, as on us at the beginning. And I remembered the word of the Lord, that he said, John indeed baptized with water, but ye shall be baptized in the Holy Spirit. Since then God gave the like gift to them as to us, on believing in the Lord Jesus Christ, who was I, that I could withstand God?read more.
And when they heard these things, they held their peace, and glorified God, saying, So then to the gentiles also God hath granted repentance unto life.

For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision. And the other Jews also dissembled with him; so that even Barnabas was carried away with their dissimulation.

But there rose up certain believers of the sect of the Pharisees, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders came together to consider this matter. And after much debate, Peter rose up and said to them, Brethren, ye know that a long time ago God made choice among you, that by my mouth the gentiles should hear the word of the glad tidings, and believe.read more.
And God, who knoweth the heart, bore them witness, giving them the Holy Spirit, as he gave it to us; and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye provoke the anger of God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as they. And all the multitude became silent, and listened to Barnabas and Paul, while they related what great signs and wonders God had wrought among the gentiles by them. And after they had done speaking, James answered, saying, Brethren, hearken to me. Simeon hath related how God first visited the gentiles, to take out of them a people for his name. And with this agree the words of the Prophets, as it is written: "After this I will return, and will rebuild the tabernacle of David which hath fallen; and I will rebuild its ruins, and will set it up; that the rest of men may seek after the Lord, and all the gentiles, who have been called by my name, saith the Lord, who doeth these things, which were known from the beginning." Wherefore my judgment is, that we should not trouble those who from among the gentiles are turning to God; but that we should write to them by letter to abstain from pollutions of idols, and from fornication, and from that which hath been strangled, and from blood. For Moses from the times of old hath had in every city those who preach him, being read in the synagogues every sabbath. Then it was decided by the apostles and the elders, with the whole church, to choose men from among themselves, and send them to Antioch, with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brethren. And they wrote by them, "The apostles, and the elders, and the brethren, to the brethren who are from the gentiles in Antioch and Syria and Cilicia, greeting. Whereas we have heard, that some who went out from us have troubled you with words, subverting your souls, to whom we gave no command; it seemed good to us, having become of one mind, to choose men and send them to you, with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will themselves tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us, to lay upon you no further burden except these necessary things: to abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, ye will do well. Farewell." They therefore being sent away came to Antioch; and when they had gathered the multitude together, they delivered the letter. And when they had read it, they rejoiced over the encouragement.

Then, fourteen years after, I went up again to Jerusalem with Barnabas, and took Titus also with me. And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain. But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;read more.
and that because of the false brethren stealthily brought in, who crept in to spy out our liberty which we have in Christ Jesus, that they might bring into bondage; to whom not even for an hour did we yield by the required subjection, that the truth of the gospel might still remain with you.

Stand firm in the liberty with which Christ made us free, and be not again bound fast to the yoke of bondage. Behold, I Paul say to you, that if ye are circumcised, Christ will profit you nothing; yea, I testify again to every one who becometh circumcised, that he is bound to keep the whole Law.read more.
Ye are entirely separated from Christ, who seek to obtain righteousness through the Law; ye have fallen away from grace. For we through the Spirit by faith steadfastly wait for the hope of righteousness. For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working by love.

but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ.

And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; for thou wast slain, and hast redeemed to God by thy blood men out of every tribe and tongue and people and nation, and hast made them a kingdom and priests, and they reign on the earth.

Or is God [the God] of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also.

I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation. But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be? For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,read more.
that I may, if possible, excite to emulation those who are my flesh, and may save some of them. For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead? And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches. And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olivetree, boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not highminded, but fear. For if God spared the natural branches, take care lest he spare not thee.

and if ye belong to Christ, then are ye Abrahams offspring, heirs according to the promise.

After these things I saw, and lo! a great multitude, which no one could number, out of every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palms in their hands.

And I saw another angel flying in midheaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people;

There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek; but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek. For there is no respect of persons with God.

So then ye are no longer strangers and foreigners, but are fellowcitizens with the saints, and members of the household of God, and are built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;

where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

And other sheep I have, which are not of this fold; them also I must bring; and they will hear my voice, and there will be one flock, one shepherd.

For thus hath the Lord commanded us: "I have set thee to be a light of the gentiles, that thou mayst bring salvation even to the end of the earth." And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed.

whom he also called, even us, not only from among the Jews, but also from among the gentiles? as he also saith in Hosea, "I will call that my people, which was not my people; and her beloved, that was not beloved. And it shall be, that in the place where it was said to them, Ye are not my people, there shall they be called sons of the living God."

but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

Even as Abraham "believed God, and it was accounted to him as righteousness." Know then that they who have faith, these are the sons of Abraham. Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."read more.
So then they who have faith are blessed with believing Abraham. For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them." But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith." And the Law hath nothing to do with faith; but [its language is], "He that hath done them shall live in them." Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood," to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abrahams faith was accounted as righteousness. How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised. And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;read more.
and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working by love.