Parallel Verses

Youngs Literal Translation

There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and he saith not, 'For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.

New American Standard Bible

There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “And for whom am I laboring and depriving myself of pleasure?” This too is vanity and it is a grievous task.

King James Version

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Holman Bible

There is a person without a companion, without even a son or brother, and though there is no end to all his struggles, his eyes are still not content with riches. “So who am I struggling for,” he asks, “and depriving myself from good?” This too is futile and a miserable task.

International Standard Version

Consider someone who is alone, having neither son nor brother. There is no end to all of his work, and he is never satisfied with wealth. "So for whom do I work," he asks, "and deprive myself of pleasure?" This, too, is pointless and a terrible tragedy.

American Standard Version

There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then,'saith he , do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

Amplified

There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “For whom do I labor and deprive myself of pleasure?” This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.

Bible in Basic English

It is one who is by himself, without a second, and without son or brother; but there is no end to all his work, and he has never enough of wealth. For whom, then, am I working and keeping myself from pleasure? This again is to no purpose, and a bitter work.

Darby Translation

There is one alone and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and he saith not, For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.

Julia Smith Translation

There is one, and not a second; also a son and brother not to him: and no end to all his labor; also his eye shall not be satisfied with riches: and for whom do I labor and diminish my soul from good? Also this is vanity, and it is an evil labor.

King James 2000

There is one alone, and there is not a second; yea, he has neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither says he, For whom do I labor, and deprive my soul of good? This is also vanity, yea, it is a heavy travail.

Lexham Expanded Bible

Sometimes a man is all alone with no companion; he also has neither son nor brother. Yet there is no end to all his toil, and his eye is not satisfied with wealth. [He laments,] "For whom am I toiling and depriving {myself} of pleasure?" This also [is] vanity--it is an unhappy business!

Modern King James verseion

There is one alone, and there is not a second; yea, he has neither son nor brother; yet there is no end to all his labor; and his eyes are not satisfied with riches; and he says, For whom do I labor and take good from my soul? This is also vanity. Yes, it is an evil business.

Modern Spelling Tyndale-Coverdale

There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.

NET Bible

A man who is all alone with no companion, he has no children nor siblings; yet there is no end to all his toil, and he is never satisfied with riches. He laments, "For whom am I toiling and depriving myself of pleasure?" This also is futile and a burdensome task!

New Heart English Bible

There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. For whom then, do I labor, and deprive my soul of enjoyment? This also is vanity, yes, it is a miserable business.

The Emphasized Bible

Here is one, without a second, even son or brother, he hath none, yet is there no end to all his toil, even his eye, is not satisfied with riches, - neither saith he For whom, am I toiling, and letting my soul want good? Even this, was vanity, yea a vexatious employment, it was!

Webster

There is one alone, and there is not a second; yes, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a grievous labor.

World English Bible

There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. "For whom then, do I labor, and deprive my soul of enjoyment?" This also is vanity. Yes, it is a miserable business.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
There is
ישׁ 
Yesh 
is, be, have, there,
Usage: 135

one
אחד 
'echad 
Usage: 432

alone, and there is not a second
שׁני 
Sheniy 
Usage: 156

yet is there no end
קץ 
Qets 
Usage: 67

שׂבע שׂבע 
Saba` 
Usage: 98

with riches
עשׁר 
`osher 
Usage: 37

עמל 
`amel 
Usage: 9

and bereave
חסר 
Chacer 
Usage: 22

my soul
נפשׁ 
Nephesh 
Usage: 753

הבל הבל 
hebel 
Usage: 73

yea, it is a sore
רעה רע 
Ra` 
Usage: 669

Context Readings

Wealth Without Someone With Which To Enjoy It Is Futile

7 And I have turned, and I see a vain thing under the sun: 8 There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and he saith not, 'For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail. 9 The two are better than the one, in that they have a good reward by their labour.


Cross References

Proverbs 27:20

Sheol and destruction are not satisfied, And the eyes of man are not satisfied.

Ecclesiastes 1:8

All these things are wearying; a man is not able to speak, the eye is not satisfied by seeing, nor filled is the ear from hearing.

Ecclesiastes 1:13

And I have given my heart to seek and to search out by wisdom concerning all that hath been done under the heavens. It is a sad travail God hath given to the sons of man to be humbled by it.

Psalm 39:6

Only, in an image doth each walk habitually, Only, in vain, they are disquieted, He heapeth up and knoweth not who gathereth them.

Ecclesiastes 5:10

Whoso is loving silver is not satisfied with silver, nor he who is in love with stores with increase. Even this is vanity.

1 John 2:16

because all that is in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,

Genesis 2:18

And Jehovah God saith, 'Not good for the man to be alone, I do make to him an helper -- as his counterpart.'

Genesis 15:2-3

And Abram saith, 'Lord Jehovah, what dost Thou give to me, and I am going childless? and an acquired son in my house is Demmesek Eliezer.'

Ecclesiastes 2:23

For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also is vanity.

Ecclesiastes 4:9-12

The two are better than the one, in that they have a good reward by their labour.

Isaiah 5:8

Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!

Isaiah 44:19-20

And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'

Isaiah 55:2

Why do ye weigh money for that which is not bread? And your labour for that which is not for satiety? Hearken diligently unto me, and eat good, And your soul doth delight itself in fatness.

Isaiah 56:3-5

Nor speak let a son of the stranger, Who is joined unto Jehovah, saying: 'Jehovah doth certainly separate me from His people.' Nor say let the eunuch, 'Lo, I am a tree dried up,'

Habakkuk 2:5-9

And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,

Matthew 11:28

'Come unto me, all ye labouring and burdened ones, and I will give you rest,

Luke 12:20

And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain