Ephesians 1:23
which is his body, the fulness of him that filleth all in all.
John 1:16
For of his fulness we all received, and grace for grace.
Ephesians 3:19
and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.
Ephesians 4:10
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
Ephesians 4:12
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
Colossians 1:24
Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;
Colossians 3:11
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Colossians 1:18-19
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
1 Corinthians 12:6
And there are diversities of workings, but the same God, who worketh all things in all.
1 Corinthians 12:12-27
For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.
1 Corinthians 15:28
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Ephesians 2:16
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
Ephesians 4:4
There is one body, and one Spirit, even as also ye were called in one hope of your calling;
Ephesians 5:23-32
For the husband is the head of the wife, and Christ also is the head of the church, being himself the saviour of the body.
Colossians 2:9-10
for in him dwelleth all the fulness of the Godhead bodily,
Colossians 3:15
And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful.
Romans 13:5
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience'sake.