Parallel Verses

Amplified

The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need.

New American Standard Bible

He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need.

King James Version

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Holman Bible

The thief must no longer steal. Instead, he must do honest work with his own hands, so that he has something to share with anyone in need.

International Standard Version

The thief must no longer steal but must work hard and do what is good with his own hands, so that he might earn something to give to the needy.

A Conservative Version

Let the man who steals steal no more, but rather let him labor, working with his hands the good, so that he may have to give to him who has need.

American Standard Version

Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.

An Understandable Version

The person who has stolen must stop doing it; instead, he should work hard, doing something worthwhile with his own hands, so that he can have [money] to share with the person who needs it.

Anderson New Testament

Let him that steals, steal no more: but rather let labor, working with his hands that which is good, that he may have something to give to him that has need.

Bible in Basic English

Let him who was a thief be so no longer, but let him do good work with his hands, so that he may have something to give to him who is in need.

Common New Testament

He who has been stealing must steal no longer, but rather must labor, doing useful work with his own hands, so that he may have something to share with those in need.

Daniel Mace New Testament

let him that stole, steal no more: but rather let him labour, to encrease his fortune with his own hands, that he may have wherewithal to relieve the needy:

Darby Translation

Let the stealer steal no more, but rather let him toil, working what is honest with his hands, that he may have to distribute to him that has need.

Godbey New Testament

Let the one stealing steal no more: but rather let him labor, working with his own hands doing that which is good, that he may have to give to the one having need.

Goodspeed New Testament

The man who stole must not steal any more; he must work with his hands at honest toil instead, so as to have something to share with those who are in need.

John Wesley New Testament

Let him that stole, steal no more; but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Julia Smith Translation

He stealing let him steal no more: and rather let him be wearied from fatigue, working good with the hands, that he have to impart to him having need.

King James 2000

Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs.

Lexham Expanded Bible

The one who steals must steal no longer, but instead must labor, working with his own hands [what is] good, so that he may have [something] to share with the one who has need.

Modern King James verseion

Let him who stole steal no more, but rather let him labor, working with his hands the thing which is good, so that he may have something to give to him who needs.

Modern Spelling Tyndale-Coverdale

Let him that stole, steal no more; but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.

Moffatt New Testament

Let the thief steal no more; rather let him work and put his hands to an honest task, so as to have something to contribute to the needy.

Montgomery New Testament

Let him who stole steal no more, but let him work, and in honest industry toil with his hands, so that he may have something to give to the needy.

NET Bible

The one who steals must steal no longer; rather he must labor, doing good with his own hands, so that he may have something to share with the one who has need.

New Heart English Bible

Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.

Noyes New Testament

Let him that stealeth steal no more, but rather let him labor, working with his hands at that which is good, that he may have to give to him that is in need.

Sawyer New Testament

Let him that has stolen steal no more, but rather let him labor, doing that which is good with his hands, that he may have to give to him that needs.

The Emphasized Bible

Let, the stealer, no more, steal, but rather let him be toiling, - working with his hands the thing that is good, that he may have wherewith to be giving away to him that hath need;

Thomas Haweis New Testament

Let him that stole steal no more; but rather labour hard, working with his hands that which is good, that he may have something to give to him that is in want.

Twentieth Century New Testament

Let the man who steals steal no longer, but rather let him toil with his hands at honest work, so that he may have something to share with any one in want.

Webster

Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth.

Weymouth New Testament

He who has been a thief must steal no more, but, instead of that, should work with his own hands in honest industry, so that he may have something of which he can give the needy a share.

Williams New Testament

The man who used to steal must now stop stealing; rather, he must keep on working and toiling with his own hands at some honest vocation, so as to have something to contribute to the needy.

World English Bible

Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.

Worrell New Testament

Let him who stole steal no more; but rather let him labor, working with his hands that which is good, that he may have to impart to him that has need.

Worsley New Testament

Let him that stole steal no more; but rather let him labour, doing some good with his hands, that he may have something to bestow on him that hath need of it.

Youngs Literal Translation

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
κλέπτω 
Klepto 
Usage: 7



ἵνα 
Hina 
which, who, the things, the son,
that, to,
Usage: 0
Usage: 472

κλέπτω 
Klepto 
Usage: 7

κλέπτω 
Klepto 
Usage: 7

no more
μηκέτι 
meketi 
no more, no longer, henceforth not, no, no ... henceforward, hereafter,
Usage: 16

but
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

μᾶλλον 
Mallon 
more, rather, the more, better ,
Usage: 66

κοπιάω 
Kopiao 
Usage: 17

κοπιάω 
Kopiao 
Usage: 17

ἐργάζομαι 
Ergazomai 
Usage: 28

with
χείρ 
Cheir 
hand, not tr
Usage: 149

χείρ 
Cheir 
hand, not tr
Usage: 149

the thing which is

which, who, the things, the son,
Usage: 0

G18
ἀγαθός 
Agathos 
Usage: 70

he may have
ἔχω 
Echo 
have, be, need , , vr have
Usage: 479

to give
μεταδίδωμι 
metadidomi 
Usage: 5

to him that

which, who, the things, the son,
Usage: 0

References

Images Ephesians 4:28

Prayers for Ephesians 4:28

Context Readings

Old Behavior, New Behavior, And Motivation

27 And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness]. 28 The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need. 29 Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak].


Cross References

Exodus 20:15

“You shall not steal [secretly, openly, fraudulently, or through carelessness].

1 Thessalonians 4:11-12

and to make it your ambition to live quietly and peacefully, and to mind your own affairs and work with your hands, just as we directed you,

2 Thessalonians 3:11-12

Indeed, we hear that some among you are leading an undisciplined and inappropriate life, doing no work at all, but acting like busybodies [meddling in other people’s business].

Exodus 20:17

“You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”

Exodus 21:16

“Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.

Job 34:32


Teach me what I do not see [in regard to how I have sinned];
If I have done wrong (injustice, unrighteousness),
I will not do it again’?

Proverbs 13:11


Wealth obtained by fraud dwindles,
But he who gathers gradually by [honest] labor will increase [his riches].

Proverbs 14:23


In all labor there is profit,
But mere talk leads only to poverty.

Proverbs 28:13


He who conceals his transgressions will not prosper,
But whoever confesses and turns away from his sins will find compassion and mercy.

Proverbs 30:9


So that I will not be full and deny You and say, “Who is the Lord?”
Or that I will not be poor and steal,
And so profane the name of my God.

Jeremiah 7:9

Will you steal, murder, commit adultery, swear [oaths] falsely, offer sacrifices or burn incense to Baal, and follow after other gods that you have not known,

Hosea 4:2


There is [false] swearing of oaths, deception (broken faith), murder, stealing, and adultery;
They employ violence, so that one [act of] bloodshed follows closely on another.

Zechariah 5:3

Then he said to me, “This is the curse that is going out over the face of the whole land; for everyone who steals will be cut off according to the writing on one side, and everyone who swears [oaths falsely] shall be cut off according to the writing on the other side.

Luke 3:8

Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient].

Luke 3:10-14

The crowds asked him, “Then what are we to do?”

Luke 19:8

Zaccheus stopped and said to the Lord, “See, Lord, I am [now] giving half of my possessions to the poor, and if I have cheated anyone out of anything, I will give back four times as much.”

Luke 21:1-4

Looking up, He saw the rich people putting their gifts into the treasury.

John 12:6

Now he said this, not because he cared about the poor [for he had never cared about them], but because he was a thief; and since he had the money box [serving as treasurer for the twelve disciples], he used to pilfer what was put into it.

John 13:29

Some thought that, since Judas [as the treasurer of the group] had the money box, Jesus was telling him, “Buy what we need for the feast,” or that he was to give something to the poor.

Acts 20:34-35

You know personally that these hands ministered to my own needs [working in manual labor] and to [those of] the people who were with me.

Romans 12:13

contributing to the needs of God’s people, pursuing [the practice of] hospitality.

1 Corinthians 6:10-11

nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God.

2 Corinthians 8:2

for during an ordeal of severe distress, their abundant joy and their deep poverty [together] overflowed in the wealth of their lavish generosity.

2 Corinthians 8:12

For if the eagerness [to give] is there, it is acceptable according to what one has, not according to what he does not have.

2 Corinthians 9:12-15

For the ministry of this service (offering) is not only supplying the needs of the saints (God’s people), but is also overflowing through many expressions of thanksgiving to God.

Galatians 6:10

So then, while we [as individual believers] have the opportunity, let us do good to all people [not only being helpful, but also doing that which promotes their spiritual well-being], and especially [be a blessing] to those of the household of faith (born-again believers).

2 Thessalonians 3:6-8

Now we command you, believers, in the name of our Lord Jesus Christ and by His authority, that you withdraw and keep away from every brother or sister who leads an undisciplined life and does not live in accordance with the tradition and teaching that you have received from us.

1 Timothy 6:18

Instruct them to do good, to be rich in good works, to be generous, willing to share [with others].

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain