Treasury of Scripture Knowledge
Summary
Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
General references
Bible References
Should
Isaiah 9:13 Yet the people do not turn back to Him who struck them,
Nor do theyseek the Lord of hosts.
Nor do they
Jeremiah 2:30 “In vain I have struck your sons;
They accepted no chastening.
Yoursword has devoured your prophets
Like a destroying lion.
They accepted no chastening.
Your
Like a destroying lion.
Jeremiah 5:3 O Lord, do not Your eyes look for truth?
You havesmitten them,
But they did notweaken;
You have consumed them,
But theyrefused to take correction.
They havemade their faces harder than rock;
They have refused to repent.
You have
But they did not
You have consumed them,
But they
They have
They have refused to repent.
Jeremiah 6:28 All of them are stubbornly rebellious,
Going about as a talebearer.
They arebronze and iron;
They, all of them, are corrupt.
They are
They, all of them, are corrupt.
Ezekiel 24:13 “In your filthiness is lewdness.
Because I would have cleansed you,
Yet you arenot clean,
You will not be cleansed from your filthiness again
Until I havespent My wrath on you.
Because I would have cleansed you,
Yet you are
You will not be cleansed from your filthiness again
Until I have
Hebrews 12:5
and you have forgotten the exhortation which is addressed to you as sons,
“My son, do not regard lightly the discipline of the Lord,
Norfaint when you are reproved by Him;
“
Nor
Ye will
2 Chronicles 28:22
Now in the time of his distress this same King Ahaz became yet more unfaithful to the Lord.
Jeremiah 9:3 “They bend their tongue like their bow;
Lies and not truth prevail in the land;
For theyproceed from evil to evil,
And theydo not know Me,” declares the Lord.
Lies and not truth prevail in the land;
For they
And they
Revelation 16:8
The fourth angel poured out his bowl upon the sun, and it was given to it to scorch men with fire.
The whole
Isaiah 1:23 Your rulers are rebels
And companions of thieves;
Everyoneloves a bribe
And chases after rewards.
Theydo not defend the orphan,
Nor does the widow’s plea come before them.
And companions of thieves;
Everyone
And chases after rewards.
They
Nor does the widow’s plea come before them.
Nehemiah 9:34 “For our kings, our leaders, our priests and our fathers have not kept Your law
Or paid attention to Your commandments and Youradmonitions with which You have admonished them.
Or paid attention to Your commandments and Your
Jeremiah 5:5 “I will go to the great
And will speak to them,
Forthey know the way of the Lord
And the ordinance of their God.”
But they too, with one accord, havebroken the yoke
And burst the bonds.
And will speak to them,
For
And the ordinance of their God.”
But they too, with one accord, have
And burst the bonds.
Daniel 9:8 Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You.
Zephaniah 3:1 Woe to her who is rebellious and defiled,
Thetyrannical city!
The
General references
Leviticus 13:7
“But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest.
Leviticus 14:14
The priest shall then take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot.
Proverbs 27:22 Though you pound a fool in a mortar with a pestle along with crushed grain,
Yet his foolishness will not depart from him.
Yet his foolishness will not depart from him.
Isaiah 5:4 “What more was there to do for My vineyard that I have not done in it?
Why, when I expected it to produce good grapes did it produceworthless ones?
Why, when I expected it to produce good grapes did it produce
Jeremiah 30:12 “For thus says the Lord,
‘Your wound is incurable
And yourinjury is serious.
‘Your wound is incurable
And your
Ezekiel 22:24
“Son of man, say to her, ‘You are a land that is not cleansed or rained on in the day of indignation.’