Treasury of Scripture Knowledge
Summary
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
Thou wentest to the king
Perfumes
And didst debase
Bible References
Thou wentest to the king
Isaiah 30:1 “Woe to the rebellious children,” declares the Lord,
“Whoexecute a plan, but not Mine,
Andmake an alliance, but not of My Spirit,
In order to add sin to sin;
“Who
And
In order to add sin to sin;
Isaiah 31:1 Woe to those who go down to Egypt for help
Andrely on horses,
And trust in chariots because they are many
And in horsemen because they are very strong,
But they do notlook to the Holy One of Israel, nor seek the Lord!
And
And trust in chariots because they are many
And in horsemen because they are very strong,
But they do not
2 Kings 16:7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son; come up and deliver me from the hand of the king of Aram and from the hand of the king of Israel, who are rising up against me.”
Ezekiel 16:33 Men give gifts to all harlots, but you give your gifts to all your lovers to bribe them to come to you from every direction for your harlotries.
Ezekiel 23:16 When she saw them she lusted after them and sent messengers to them in Chaldea.
Hosea 7:11 So Ephraim has become like a silly dove, without sense;
They call toEgypt, they go to Assyria.
They call to
Hosea 12:1 Ephraim feeds on wind,
And pursues theeast wind continually;
He multiplies lies and violence.
Moreover,he makes a covenant with Assyria,
And oil is carried to Egypt.
And pursues the
He multiplies lies and violence.
Moreover,
And oil is carried to Egypt.
Perfumes
Proverbs 7:17 “I have sprinkled my bed
Withmyrrh, aloes and cinnamon.
With
And didst debase
Isaiah 2:9 So the common man has been humbled
And the man of importance has been abased,
Butdo not forgive them.
And the man of importance has been abased,
But
Colossians 2:18
Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,