Matthew 11:27

Treasury of Scripture Knowledge

Summary

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

Are

No man

Luke 10:22

John 10:15

Neither

General references

Bible References

Are

Jesus came up and said to them, “All authority (all power of absolute rule) in heaven and on earth has been given to Me.

The Father loves the Son and has given and entrusted all things into His hand.

Just as the Father raises the dead and gives them life [and allows them to live on], even so the Son also gives life to whom He wishes.

that Jesus, knowing that the Father had put everything into His hands, and that He had come from God and was [now] returning to God,

Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life to all whom You have given Him [to be His—permanently and forever].

For Christ must reign [as King] until He has put all His enemies under His feet.

which He produced in Christ when He raised Him from the dead and seated Him at His own right hand in the heavenly places,

so that at the name of Jesus every knee shall bow [in submission], of those who are in heaven and on earth and under the earth,

You have put all things in subjection under his feet [confirming his supremacy].”

Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.

who has gone into heaven and is at the right hand of God [that is, the place of honor and authority], with [all] angels and authorities and powers made subservient to Him.

No man

All things have been transferred and turned over to Me by My Father and no one knows who the Son is except the Father, or who the Father is except the Son, and anyone to whom the Son wishes to reveal Him.”

even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep.

Neither

No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].

Not that anyone has seen the Father, except He [who was with the Father and] who is from God; He [alone] has seen the Father.

even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep.

Jesus said to him, “I am the [only] Way [to God] and the [real] Truth and the [real] Life; no one comes to the Father but through Me.

Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life to all whom You have given Him [to be His—permanently and forever].

Whoever denies and repudiates the Son does not have the Father; the one who confesses and acknowledges the Son has the Father also.

We know [for a fact] that we are of God, and the whole world [around us] lies in the power of the evil one [opposing God and His precepts].

Anyone who runs on ahead and does not remain in the doctrine of Christ [that is, one who is not content with what He taught], does not have God; but the one who continues to remain in the teaching [of Christ does have God], he has both the Father and the Son.

General references

Now Abraham gave everything that he had to Isaac;

“God understands the way [to wisdom]
And He knows its place [for wisdom is with God alone].

For the Father judges no one, but has given all judgment [that is, the prerogative of judging] to the Son [placing it entirely into His hands],

I and the Father are One [in essence and nature].”

All things that the Father has are Mine. Because of this I said that He [the Spirit] will take from what is Mine and will reveal it to you.

For we know in part, and we prophesy in part [for our knowledge is fragmentary and incomplete].

For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son].

For it pleased the Father for all the fullness [of deity—the sum total of His essence, all His perfection, powers, and attributes] to dwell [permanently] in Him (the Son),