Matthew 5:22

YLT

Matthew 5:22

Treasury of Scripture Knowledge

Summary

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I say

That

His brother

Be

Matthew 5:21

Whosoever

Raca

2 Samuel 6:20

James 2:20

The council

Hell

General references

Bible References

I say

but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

and lo, a voice out of the heavens, saying, 'This is My Son -- the Beloved, in whom I did delight.'

While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.'

a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;

and He may send Jesus Christ who before hath been preached to you,

this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven,

That

and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen.

and his brethren see that their father hath loved him more than any of his brethren, and they hate him, and have not been able to speak to him peaceably.

And the people speak to him according to this word, saying, 'Thus it is done to the man who smiteth him.'

And it is displeasing to Saul exceedingly, and this thing is evil in his eyes, and he saith, 'They have given to David myriads, and to me they have given the thousands, and more to him is only the kingdom;'

And the anger of Saul burneth against Jonathan, and he saith to him, 'Son of a perverse rebellious woman! have I not known that thou art fixing on the son of Jesse to thy shame, and to the shame of the nakedness of thy mother?

and Saul saith, 'Hear, I pray thee, son of Ahitub;' and he saith, 'Here am I, my lord.'

and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, 'I do not give to thee the inheritance of my fathers,' and he lieth down on his bed, and turneth round his face, and hath not eaten bread.

And Asa is angry at the seer, and giveth him to the house of torture, for he is in a rage with him for this; and Asa oppresseth some of the people at that time.

And Haman seeth that Mordecai is not bowing and doing obeisance to him, and Haman is full of fury,

Desist from anger, and forsake fury, Fret not thyself only to do evil.

Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon;

Then Nebuchadnezzar, in anger and fury, hath said to bring in Shadrach, Meshach, and Abed-Nego. Then these men have been brought in before the king.

be angry and do not sin; let not the sun go down upon your wrath,

His brother

'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,

Then Peter having come near to him, said, 'Sir, how often shall my brother sin against me, and I forgive him -- till seven times?'

because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.

and say to them, 'We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word.

For slaughter, for violence to thy brother Jacob, Cover thee doth shame, And thou hast been cut off -- to the age.

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

but brother with brother doth go to be judged, and this before unbelievers!

that no one go beyond and defraud in the matter his brother, because an avenger is the Lord of all these, as also we spake before to you and testified,

he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;

In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,

if any one may say -- 'I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God -- whom he hath not seen -- how is he able to love?

If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;

Be

'Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

Whosoever

'For John came neither eating nor drinking, and they say, He hath a demon;

but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'

And thus said Shimei in his reviling, 'Go out, go out, O man of blood, and man of worthlessness!

The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?'

The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?'

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,

who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'

Raca

And David turneth back to bless his house, and Michal daughter of Saul goeth out to meet David, and saith, 'How honourable to-day was the king of Israel, who was uncovered to-day before the eyes of the handmaids of his servants, as one of the vain ones is openly uncovered!'

And dost thou wish to know, O vain man, that the faith apart from the works is dead?

The council

And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you,

And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death,

And the chief priests and all the sanhedrim were seeking against Jesus testimony -- to put him to death, and they were not finding,

And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered him to Pilate;

the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, 'What may we do? because this man doth many signs?

and having brought them, they set them in the sanhedrim, and the chief priest questioned them,

Hell

'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,

and the death and the hades were cast to the lake of the fire -- this is the second death;

General references

'Thou dost not murder.

and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, 'Hear, I pray you, O rebels, from this rock do we bring out to you water?'

'Thou dost not murder.

Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon;