Rome in the Bible

Meaning: strength; power

Exact Match

Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others].

So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

When the centurion heard that, he went to the upper-captain, and told him saying, "What intendest thou to do? This man is a citizen of Rome."

But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome].

For, when sending a prisoner to Rome, it seems to me to be absurd not to state the charges against him."

From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],

[So], hearing that we were coming, the brothers [from Rome] traveled from there as far [south] as "The Market of Appius" and "The Three Inns" to meet us. When Paul saw them he thanked God and was [very] encouraged.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

among whom are you also the called of Jesus Christ,??7 to all who are at Rome, beloved of God, called to be saints. Grace be to you and peace from God our Father and the Lord Jesus Christ.

whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while.

So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;

And I know that when I arrive there [in Rome], I will be coming with an abundance of Christ's blessings [to give to you. See 1:11-12].

Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].

Brethren, the grace of our Lord Jesus Christ be with your spirit, Amen. {Unto the Galatians, Written from Rome}

The grace of our Lord Jesus Christ be with you all. Amen. {Sent from Rome by Epaphroditus.}

and with him is Onesimus, our faithful and beloved brother, who is one of you. They will let you know everything about the situation here [in Rome].

The salutation by the hand of me, Paul. Remember my bonds. Grace be with you, Amen. {Sent from Rome by Tychicus and Onesimus.}

May the Lord show favour to the household of Onesiphorus, for many a time he braced me up; he was not ashamed of my imprisonment ??17 no, he made eager search for me when he reached Rome, and he found me

The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. {The end of the Second Epistle unto Timothy, Written from Rome, when Paul was presented the second time up before the Emperor Nero}

along with [John] Mark [Note: This shows that Mark was now back in the good graces of Paul. See Acts 15:36-40], Aristarchus, Demas [Note: This man later deserted Paul. See II Tim. 4:10] and Luke, who are [also] my fellow-workers. [Note: These men, unlike Epaphras who was imprisoned with Paul, were free to minister for Christ there in Rome].

The grace of our Lord Jesus Christ be with your spirits, Amen. {Here ends the Epistle of Saint Paul the Apostle unto Philemon, Sent from Rome by Onesimus, a servant.}

Thematic Bible



salute Apelles, the approved in Christ; salute those of the household of Aristobulus;


salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren with them;


be diligent to come before winter. Salute thee doth Eubulus, and Pudens, and Linus, and Claudia, and all the brethren.


salute Herodion, my kinsman; salute those of the household of Narcissus, who are in the Lord;


salute Philologus, and Julias, Nereus, and his sister, and Olympas, and all the saints with them;


salute Philologus, and Julias, Nereus, and his sister, and Olympas, and all the saints with them;


salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren with them;


where, having found brethren, we were called upon to remain with them seven days, and thus to Rome we came; and thence, the brethren having heard the things concerning us, came forth to meet us, unto Appii Forum, and Three Taverns -- whom Paul having seen, having given thanks to God, took courage. And when we came to Rome, the centurion delivered up the prisoners to the captain of the barrack, but Paul was suffered to remain by himself, with the soldier guarding him.


salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord.


be diligent to come before winter. Salute thee doth Eubulus, and Pudens, and Linus, and Claudia, and all the brethren.


there salute you all the saints, and specially those of Caesar's house;

be diligent to come before winter. Salute thee doth Eubulus, and Pudens, and Linus, and Claudia, and all the brethren.

and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ. Salute Mary, who did labour much for us; salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me. read more.
Salute Amplias, my beloved in the Lord; salute Arbanus, our fellow-workman in Christ, and Stachys, my beloved; salute Apelles, the approved in Christ; salute those of the household of Aristobulus; salute Herodion, my kinsman; salute those of the household of Narcissus, who are in the Lord; salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord. Salute Rufus, the choice one in the Lord, and his mother and mine, salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren with them; salute Philologus, and Julias, Nereus, and his sister, and Olympas, and all the saints with them; salute one another in a holy kiss; the assemblies of Christ do salute you. And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

And I wish you to know, brethren, that the things concerning me, rather to an advancement of the good news have come, so that my bonds have become manifest in Christ in the whole praetorium, and to the other places -- all, and the greater part of the brethren in the Lord, having confidence by my bonds, are more abundantly bold -- fearlessly to speak the word. read more.
Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ; the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds, and the other out of love, having known that for defence of the good news I am set: what then? in every way, whether in pretence or in truth, Christ is proclaimed -- and in this I rejoice, yea, and shall rejoice.


being declared righteous freely by His grace through the redemption that is in Christ Jesus,


may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed, but being in Rome, very diligently he sought me, and found;


for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness. Because that which is known of God is manifest among them, for God did manifest it to them, for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable; read more.
because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, professing to be wise, they were made fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles. Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen. Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving. And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly; having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents, unintelligent, faithless, without natural affection, implacable, unmerciful; who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.


who shall render to each according to his works;



and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.


for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.


and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them,


for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.


so, as much as in me is, I am ready also to you who are in Rome to proclaim good news,


to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and from the Lord Jesus Christ!


for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;









salute Arbanus, our fellow-workman in Christ, and Stachys, my beloved;


salute Arbanus, our fellow-workman in Christ, and Stachys, my beloved;


References

Hastings

Easton

Fausets

Morish

Smith

American