Romans 3:5
Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).
Romans 6:19
I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living.
Galatians 3:15
Brothers, I will use an illustration from the way people deal with each other: Even though an agreement is made between people, once it is finally settled, no one can cancel it or include additional provisions to it.
1 Corinthians 9:8
Do I say these things from a purely human standpoint, or does not the law of Moses also teach the same thing?
Romans 2:5
But your stubbornness and refusal to repent are storing up wrath [i.e., punishment] for yourselves, [to be experienced] on the Day of Wrath [i.e., the day of judgment] when God's just judgment will be revealed.
Romans 4:1
What should we say then [about what] our forefather Abraham discovered?
Romans 7:7
What shall we say then? Is the law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], "You must not covet."
Romans 3:7
But if my "lie" [i.e., as you Jews call it] would result in God's truthfulness [about you Jews] increasing the honor He receives, why am I also still judged to be a sinner [by you]?
Romans 3:19
Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].
Romans 3:25-26
God presented Jesus as the atoning sacrifice [for our sins] through [our] faith in His blood [i.e., His death on the cross]. This was in order to demonstrate His justice when, by using forbearance, He passed over people's sins in previous generations.
Romans 6:1
What shall we say, then? Should we continue sinning so that more of God's unearned favor will [have to] be shown?
Romans 8:20-21
But God subjected the created world to aimless frustration [i.e., after the fall. See Gen. 3:17-18] --- it did not happen by its own choice. Yet there was hope
Romans 9:13-14
Just as it is written [Mal. 1:2-3], "I [i.e., God] loved Jacob, but hated Esau."
Romans 9:18-20
So then, God has pity on whomever He wants to, and He makes stubborn whomever He wants.
Romans 12:19
Do not take revenge on someone who has wronged you, but leave it up to God's wrath [to take care of it], for it is written [Deut. 22:35], "The Lord says, I will pay people back [for doing wrong] because taking revenge belongs to me."
1 Corinthians 15:32
What benefit was it to me, from a human standpoint, if I fought wild animals in Ephesus, and [yet] the dead are not raised? [Note: This probably refers to Paul facing ferocious opposition from people there in Ephesus]. We should [just] eat and drink, for tomorrow we [may] die.
2 Thessalonians 1:6-9
For it is a just thing for God to repay with affliction those people who are troubling you,
Revelation 15:3
And they were singing the song of Moses, the servant of God, and the song of the Lamb. [The words were], "Your deeds are great and marvelous, O Lord, God Almighty; your ways are just and true, O King of the nations [or, "ages"].
Revelation 16:5-7
Then I heard the angel [in charge] of the waters saying, "You are just, [you] who are [in the present] and who were [in the past], O Holy One, because you have judged [that these things should happen].
Revelation 18:20
Be glad, heaven, and you saints, and you apostles, and you prophets, for God has brought judgment on her for you [i.e., for the way she treated you].'"