Romans 3:8
And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.
Romans 6:1
What then shall we say? are we still to continue in sin that favour may abound?
Romans 6:15
What then? Shall we sin, because we are not under law but under favour? Far be it!
Matthew 5:11
Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake:
Romans 5:20
Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
Romans 7:7
What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;
1 Peter 3:16-17
Having, a good conscience, in order that, wherein they speak against you, they may be put to shame who cast wanton insult on, your good behaviour in Christ.
Jude 1:4
For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.