'High Places' in the Bible

except that the high places were not demolished, so the people continued to sacrifice and burn incense on the high places.

except that the high places were not abolished. The people continued to offer sacrifices and to burn incense on the high places.

except that the high places were never removed, and the people kept on sacrificing and burning incense on the high places.

except the high places were not torn down, and the people still sacrificed and burned incense on the high places. But he rebuilt the upper gate of the LORD's Temple.

Furthermore, Ahaz sacrificed and burned incense on the high places, on top of hills, and under every green tree.

The Israelis practiced secret things that were not right, offending the LORD their God. In addition, they built high places for use by all their towns, watchtowers, and fortified cities.

where they made offerings on all the high places, as did the nations whom the LORD had expelled before them. They also practiced other wickedness, provoking the LORD to become angry,

Nevertheless, each nation continued to craft their own gods and install them in the temples on the high places that the people of Samaria had constructed every nation in their own cities where they continued to live.

Because they feared the LORD, they also appointed from among themselves priests for the high places who acted on their behalf in the temples on the high places.

He removed the high places, demolished the sacred pillars, and tore down the Asherah poles. He also demolished the bronze serpent that Moses had crafted, because the Israelis had been burning incense to it right up until that time. Hezekiah called it a piece of brass.

""Of course, you might tell me, "We rely on the LORD our God!" But isn't it he whose high places and whose altars Hezekiah has demolished, all the while telling Jerusalem, "You're to worship in front of this altar in Jerusalem?"'

He rebuilt the high places that his father Hezekiah had destroyed. He erected altars for Baal, crafted an Asherah, just as King Ahab of Israel had done, and worshipped and served the stars of heaven.

The king unseated the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places throughout the cities of Judah and in the environs surrounding Jerusalem, including those who had been burning incense to Baal, to the sun, to the moon, to the constellations, and to every star in the heavens.

Then he gathered together all the priests from the cities of Judah and defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He also demolished the high places of the gates that had been erected to the left as one enters the city gate that is, near the entrance operated by Joshua, the governor of the city.

Nevertheless, the priests of the high places did not approach the LORD's altar in Jerusalem, but instead they ate unleavened bread given to them by their relatives.

The king defiled the high places which faced Jerusalem on the south side of Corruption Mountain, which King Solomon of Israel had constructed for Ashtoreth, the Sidonian abomination, for Chemosh, the Moabite abomination, and for Milcom, the Ammonite abomination.

Josiah also removed all of the temples on the high places that had been in the cities of Samaria and that the kings of Israel had erected, thereby provoking the LORD. He treated Samaria just as he had Bethel.

After he had slaughtered all the priests who served at the high places and burned their bones on those high places, he returned to Jerusalem.